Exodus 30

^I “make” = asah. This is to make, do, act, appoint, become in many senses.
^II “altar” = mizbeach. From zabach (to kill, slay, offer; slaughtering an animal to offer as a sacrifice). This is an altar.
^III “offer” = miqtar. 1x in OT. From qatar (to smoke or burn; especially of sacrifice – the fragrance of the offering). This is burn, to turn something into ritual smoke. It can also refer to the location of such an offering.

^IV “incense” = qetoreth. Related to “offer” in v1. From the same as qitor (thick smoke, vapor); from qatar (see note III above). This is smoke, incense, the scent of the sacrifice as it burned.
^V “acacia” = shittah. This is acacia or shittim.
^VI “wood” = ets. Perhaps from atsah (to shut, fasten, firm up, to close one’s eyes). This is tree or other things related to trees like wood, sticks, or stalks. It can also refer to wood products like a plank or staff or gallows. Additionally, this can refer to a carpenter.

^VII “cubit” = ammah. From the same as em (mother). This is a cubit, post, threshold, pivot. It is mother as the basic measure (the length of the forearm). It is also mother as the which bonds an entryway i.e. the base of the door.
^VIII “long” = orek. From arak (to be long in a literal or figurative sense, to continue, defer, draw out). This is length, long, or forever.
^IX “wide” = rochab. From rachab (to grow wide or enlarge in a literal or figurative sense; extend, relieve, rejoice, or speak boldly). This is breadth, depth, thickness, expanse. It is width in a literal or figurative sense.

^X “be square” = raba + hayah. Raba is 12x in OT. From arba (four). This is to be square or four-sided. It may have a sense of sprawled out on all fours. Hayah is to be or become, to happen.
^XI “high” = qomah. From qum (to arise, stand, accomplish, establish, abide; rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action; standing in a figurative sense). This is tall, high, length, or height.
^XII “horns” = qeren. This is horn or hill. It can be a flask or cornet, ivory, altar corner, mountain peak, or figuratively power.

^XIII “overlay” = tsaphah. This is to spread, to cover with sheets (as with metal).
^XIV “pure” = tahor. From taher (bright, which implies being pure or clean; to purge, cleanse, or purify; clean in a ritual sense or a moral one (i.e. moral or holy)). This is clean or pure in a literal, ritual, or ethical sense.
^XV “gold” = zahab. Root may mean to shimmer. This is gold or something that has the color of gold like oil. It can also refer to a clear sky – to good weather.

^XVI “top” = gag. Perhaps from ga’ah (to rise up, increase, grow, be highly exalted; figuratively to be majestic). This is a housetop or other top. It can refer to the surface of an altar.
^XVII “sides” = qir. Perhaps from qur (to dig, destroy, wall up). This is a wall, ceiling, surface, mason, or town.
^XVIII “all around” = sabib. From sabab (turning around, going around; to surround, cast, walk, fetch; to revolve or border in a literal or figurative sense). This is a circuit or a circle. It could refer to an environment, one’s neighbors, or a circular path round about.
^XIX “molding” = zer. 10x in OT– all in Exodus. From zur (to push down, squeeze, crush, close) OR from zarar (to diffuse, sneeze). This is a border or molding. It can also refer to a crown.

^XX “two” = shenayim. From sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple.
^XXI “rings” = tabbaath. From taba (to sink, drown, settle, or fasten). This is a signet ring or seal. It can also be used more broadly for rings in general.
^XXII “under” = tachat. This is underneath, below, the bottom, instead of.
^XXIII Literally, “on two of its sides you shall place them on two of its sides.”
^XXIV “sides” = tsela. Perhaps from tsala (to limp, be lame). This is rib, side, leaf, plank, side of a person or object; quarter of the sky.

^XXV “hold” = hayah + bayit. Hayah is the same as “be square” in v2. See note X above. Bayit is probably from banah (to build, make, set up, obtain children; to build literally or figuratively). This is house, court, family, palace, temple.
^XXVI “poles” = bad. From badad (to divide or be separated; alone, solitary, lonely, isolated, straggler). This is apart, alone, separation, body part, tree branch, except. It can also be a city’s chief.
^XXVII “carrying” = nasa. This is to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.

^XXVIII “place” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^XXIX “in front of” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XXX “curtain” = paroketh. Perhaps from the same as perek (perhaps from a word meaning fracture or break apart, emphasizing the severity or the break; harshness, severity, cruelty; rigorously). This is something that separates – a screen, curtain, or veil.

^XXXI “ark” = aron. Perhaps from arah (to gather or pluck). This is a chest, box, or coffin. It is used for the Ark of the Covenant.
^XXXII “covenant” = eduth. From ed (witness, testimony, recorder); from ud (to admonish, repeat, duplicate, testify, restore, record, relieve). This is testimony, ordinance, decree, warning, or witness.
^XXXIII “cover” = kapporeth. From the same as kopher (ransom, bribe, price of a life; something that covers something else; a village, bitumen as a coating, a henna plant that dyes, a ransom price); from kaphar (to appease, cover, pacify, cancel, cleanse, pardon). This is the lid on top of the ark – the mercy seat.
^XXXIV “meet” = yaad. This is to appoint, assemble or gather selves, agree. Here, it is to meet at a prearranged place/time or to gather as to go to war.

^XXXV “Aaron” = Aharon. Derivation uncertain. May mean “bearer of martyrs” OR be related to Ancient Egyptian ꜥḥꜣ rw (warrior lion) OR elevated, exalted, high mountain. This is Aaron. See https://en.wiktionary.org/wiki/Aaron
^XXXVI “offer” = qatar. Related to “offer” and “incense” in v1. See note III above.
^XXXVII “fragrant” = sam. 16x in OT. This is spice, fragrant, a sweet smell.
^XXXVIII “every morning” = boqer + boqer. Literally, “morning by morning.” From baqar (to seek, plow, break forth, admire, care for). This refers to the break of day. So it is dawn, early, morning, or morrow.
^XXXIX “dresses” = yatab. This is to be good or pleasing, joyful. It can also mean doing good in an ethical sense or be beautiful, happy, successful, or right.
^XL “lamps” = ner. This is to glisten. It is used for a lamp, candle, or light in a literal or figurative sense.

^XLI “sets up” = alah. This is to go up, approach, ascend, be high, be a priority; to arise in a literal or figurative sense.
^XLII “in” = bayin. From bin (to discern, consider, attend to; distinguishing things in one’s mind or, more generally, to understand). This is among, between, interval.
^XLIII “regular” = tamid. May come from a word that means to stretch. This word means an indefinite period of time. So, it could be regular or daily. It could also be constantly, continually, always, or perpetually.

^XLIV “before” = paneh. Same as “in front of” in v6. See note XXIX above.
^XLV “Lord” = YHVH. Related to “be” in v2. From havah (to be, become) or hayah (see note X above). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^XLVI “generations” = dor. From dur (to move in a circle, which implies living somewhere or remaining there; it can also be the sense of piling or heaping up). This is a revolution of time, which is to say, an age or generation. It can also be a dwelling or one’s posterity.

^XLVII “offer” = alah. Same as “sets up” in v8. See note XL above.
^XLVIII “unholy” = zur. This is to come from somewhere else – a stranger. It is to stop for lodging. Figuratively, it can also mean to profane or commit adultery.
^XLIX “burnt offering” = olah. Related to “sets up” in v8. This is a step, stairs, or some kind of ascent. It is also used for whole burnt offerings, being the offering in which the whole things is burned and rises as smoke. Burnt offerings were the least common of the offerings: most were eaten, shared with the priest and the one bringing the offering.

^L “grain offering” = minchah. This is a gift or an offering, particularly a sacrificial one that is generally bloodless and given spontaneously (voluntarily).
^LI “pour” = nasak. Related to “drink offering” in v9. See note LI below.
^LII “drink offering” = nesek. From nasak (to pour out or melt; used especially for libations or for the process of making cast metal; can also be used figuratively for anointing a king). This is a drink offering or a molten image.
^LIII “once” = echad. Perhaps from achad (to unify, continue on a path; figuratively, to gather one’s thoughts). This is the number one, first, united. It can also be alone, altogether, a certain, a few.
^LIV “year” = shanah. From shana (to change, alter). This is a year, age, old. It can also mean yearly.
^LV “perform the rite of atonement” = kaphar. Related to “cover” in v6. See note XXXIII above.

^LVI “blood” = dam. Perhaps from damam (to cease, be or become mute, silent, still, cut off, hold peace, be astonished, die). This is blood, bloodshed, bloodguilt, lifeblood, and death. It is used for people and animals. More often blood from a wound or the blood of the innocent. Used figuratively for violence or for wine. Closely tied to life and death.
^LVII “atoning” = kippur. Related to “cover” in v6 & “perform the rite of atonement” in v10. 6x in OT. From the same as kopher (see note XXXIII above). This is atonement or expiation.
^LVIII “purification offering” = chatta’ah. From chata’ (to miss or go wrong and so to sin, bear the blame; it can also include the sense of forfeiting or lacking). This is sin itself as well as punishment for sin. It is sometimes used specifically to refer to sin that is habitual.
^LIX “most holy” = qodesh + qodesh. Literally, “holy of holies.” This is set apart and so sacred. God is different from us and so God is holy/set apart. Things we dedicate to God’s service are set apart for God and so they, too, are holy, etc.

^LX “spoke” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^LXI “Moses” = Mosheh. From mashah (to pull out in a literal or figurative sense, to draw out) OR from Egyptian mes or mesu (child, son i.e. child of…). This is Moses – the one drawn out from the water, which is to say, rescued. If derived from the Egyptian, his name would share a root with Rameses and Thutmose.
^LXII “take” = nasa. Same as “carrying” in v4. See note XXVII above.
^LXIII “census” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).

^LXIV “Israelites” = ben + Yisrael. Literally, “children of Israel.” Ben is related to “hold” in v4. From banah (see note XXV above). This is son, age, child. It is son in a literal or figurative sense. Yisrael is from sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^LXV “register” = paqad. This is to attend to or visit – can be used for a friendly or violent encounter. So, it can be to oversee, care for, avenge, or charge.
^LXVI “registration” = paqad. Same as “register” in v12. See note LXIV above.
^LXVII “them” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.

^LXVIII “give” = natan. Same as “place” in v6. See note XXVIII above.
^LXIX “ransom” = kopher. Related to “cover” in v6 & “perform the rite of atonement” and “atoning” in v10. 17x in OT. 17x in OT. See note XXXIII above.
^LXX “lives” = nephesh. Related to naphash (to refresh or be refreshed). This is soul, self, person, emotion. It is a breathing creature. Can also refer to appetites and desires.
^LXXI “plague” = negeph. 7x in OT. From nagaph (to strike, beat, hurt, stumble, defeat, inflict disease). This is stumbling or any kind of blow. Figuratively, it can also refer to a disease or plague.
^LXXII “come upon” = hayah. Same as “be square” in v2. See note X above.

^LXXIII “each one” = kol. From kalal (to complete). This is all or every.
^LXXIV {untranslated} = abar. This is to pass over or cross over. It is used for transitions, whether literal or figurative. It can also mean to escape, alienate, or fail. This is the root verb from which “Hebrew” is drawn.
^LXXV “half” = machatsith. 16x in OT. From chatsah (to halve, divide, reach, participate). This is half or middle.
^LXXVI “shekel” = sheqel. From shaqal (to weigh, spend, trade). This is shekel or sheqel. It is a unit of weight, generally used in trade.

^LXXVII “sanctuary” = qodesh. Same as “most holy” in v10. See note LVIII above.
^LXXVIII “twenty” = esrim. From the same as eser (ten, tenth). This is twenty or twentieth.
^LXXIX “gerahs” = gerah. 5x in OT. From garar (to drag or drag off in a rough fashion, chew, sweep, destroy; to chew the cud). This is a gerah – a twentieth part of a shekel. It may come from the sense of a kernel for its roundness. A gerah could be a unit of weight or a coin of that weight.
^LXXX “offering” = terumah. From rum (to be high, rise, exalted, become proud, display, offer, present, set apart, extol; to rise in a literal or figurative sense). This is offering, gift – a sacred offering. It could also be a tribute or a bribe.

^LXXXI {untranslated} = abar. Same as {untranslated} in v13. See note LXXIII above.
^LXXXI “old” = ben. Same as “Israelites” in v12. See note LXIII above.
^LXXXIII “up” = maal. Related to “sets up” in v8 & “burnt offering” in v9. From alah (see note XL above). This is the upper part, forward, high above, upwards, greater, heaven, or exceedingly.
^LXXXIV “offering” = terumah. Same as “offering” in v13. See note LXXIX above.

^LXXXV “rich” = ashir. From ashar (to be rich, gain, accumulate). This is rich in a literal or figurative sense. It can also be noble or a rich person.
^LXXXVI “give more” = rabah. This is increasing in any aspect whether quantity, authority, size, quality, greatness, etc.
^LXXXVII “poor” = dal. From dalal (to be low, hang, fade, be emptied, become poor, be oppressed). This is lean, weak, needy, poor. Properly, it is one who is dangling.
^LXXXVIII “give less” = maat. This is diminished, decreased, reduced, insignificant. It is a broad sense of being small or becoming small. Figuratively, this can mean ineffective.
^LXXXIX “bring” = natan. Same as “place” in v6. See note XXVIII above.
^XC “offering” = terumah. Same as “offering” in v13. See note LXXIX above.

^XCI “take” = laqach. This is to take, accept, carry away, receive. It can also have the sense of take a wife or take in marriage.
^XCII “atonement” = kaphar. Same as “perform the rite of atonement” in v10. See note LIV above.
^XCIII “money” = keseph. From kasaph (to long for, be greedy; to become pale). This is silver or money.
^XCIV “designate” = natan. Same as “place” in v6. See note XXVIII above.
^XCV “service” = abodah. From abad (to work, serve, compel; any kind of work; used causatively, can mean to enslave or keep in bondage). This is labor, service, bondage, job, servitude, worker. It can refer to any kind of work.

^XCVI “tent” = ohel. Perhaps from ahal (to shine, be clear). This is a tent, covering, home, or side pillar.
^XCVII “meeting” = moed. Related to “meet” in v6. From yaad (see note XXXIV above). This is a meeting, assembly, fixed time. It can be used for a festival or feast. It can also refer to a meeting place.
^XCVIII “reminder” = zikkaron. From zakar (to remember, to mark something so that it can be recalled, to be mindful of, to mention). This is remembrance, memorial, or record. It can also be a day that is memorable.
^XCIX “ransom given” = kaphar. Same as “perform the rite of atonement” in v10. See note LIV above.

^C “bronze” = nechosheth. Perhaps from nechushah (copper, bronze, brass – something made from this metal like a coin or fetter; something that is considered base in contrast to gold or silver.; from nachush (made of bronze or brass, coppery; figuratively, hard); from nachash (to divine, interpret omens, learn from experience, observe; to hiss). This is bronze, copper, steel, brass or something made from copper. So, it could be a coin or chains. It can also figuratively mean something considered lesser in contrast to gold or silver.
^CI “basin” = kiyyor. From the same as kur (furnace, smelting pot). This is a firepot, basin, hearth, pulpit, scaffold.
^CII “stand” = ken. 16x in OT. From the same as ken (to set upright; generally used figuratively for thus, so, afterwards, rightly so); perhaps from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is a stand, place, right, honest, office.
^CIII “washing” = rachats. This is to wash, wash away – it can be complete or partial.

^CIV “put” = natan. Same as “place” in v6. See note XXVIII above.
^CV “between” = bayin. Same as “in” in v8. See note XLI above.
^CVI {untranslated} = bayin. Same as “in” in v8. See note XLI above.
^CVII “water” = mayim. This is water, waters, or waterway in a general sense. Figuratively, it can also mean juice, urine, or semen.
^CVIII “hands” = yad. This is hand, ability, power. Hand in a literal sense, but also what one can do or the means by which one does it.
^CIX “feet” = regel. This is foot, endurance, or journey. It is a foot as the means of walking and so it implies a step or a greater journey. It can be used euphemistically for private parts.

^CX “go” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^CXI “come near” = nagash. This is to draw, bring, or come near. It is approaching for any reason – as an attack on an enemy, in order to worship, to make an argument. It can also be used as a euphemism for sex.
^CXII “minister” = sharath. This is ministering, serving, or waiting on. It can refer to one offering service as a worshipper or one serving as a servant.
^CXIII “make” = qatar. Same as “offer” in v7. See note XXXVI above.
^CXIV “offering by fire” = ishsheh. From eshshah (a fire); from esh (fire, burning, flaming, hot; fire in a literal or figurative sense). This is an offering by fire or a burnt offering. More broadly, it can refer to any kind of sacrifice.
^CXV “die” = mut. This is to die in a literal or figurative sense. It can also refer to being a dead body.

^CXVI “perpetual” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).
^CXVII “ordinance” = choq. From chaqaq (to inscribe, carve, or decree; a lawmaker; literally, this is engraving, but it implies enacting a law because laws were carved into stone or metal). This is statute, boundary, condition, custom, limit, ordinance It is something that is prescribed or something that is owed.
^CXVIII “descendants” = zera. From zara (to sow or scatter seed; conceive or yield). This is seed or sowing. It can, thus, mean a fruit, plant, sowing time, child, offspring, or posterity.

^CXIX “take” = laqach. Same as “take” in v16. See note XCI above.
^CXX “finest” = rosh. Same as “census” in v12. See note LXIII above.
^CXXI “spices” = bosem. From the same as basam (spice, balsam tree). This is balsam, spice, perfume, odor, the balsam tree.
^CXXII “liquid” = deror. 8x in OT. This is flowing quickly – hence flowing free, release, and liberty. It can also mean pure or clear.
^CXXIII “myrrh” = mor. 12x in OT. From marar (to be bitter, embittered, weep, troubled). This is myrrh as liquid and bitter.
^CXXIV “five” = chamesh. This is five, fifth.
^CXXV “hundred” = meah. This is hundred or some number times one hundred (i.e. hundredfold or the base of two hundred, three hundred, etc.).

^CXXVI “sweet-smelling” = bosem. Same as “spices” in v23. See note CXXI above.
^CXXVII “cinnamon” = qinnamon. 3x in OT. Perhaps of Phoenician origin OR from a word meaning to erect. This is cinnamon. See https://en.wikipedia.org/wiki/Cinnamon
^CXXVIII “fifty” = chamishshim. Related to “five” in v23. From chamesh (see note CXXIV above). This is fifty.
^CXXIX “aromatic” = bosem. Same as “spices” in v23. See note CXXI above.
^CXXX “cane” = qaneh. Perhaps from qanah (to get, buy, redeem, create, possess). This is reed, branch, stalk, beam, or measuring rod.

^CXXXI “cassia” = qiddah. 2x in OT. From the same as qodqod (the scalp or crown of the head); perhaps from qadad (to bow the head, stoop, bow in deference). This is cassia.
^CXXXII “hin” = hin. From Egyptian hwn (jar, unit of measurement for liquid; around .48 liters). This is hin, a unit of measurement used for liquids. See https://en.wiktionary.org/wiki/hin
^CXXXIII “olive” = zayit. This is olive tree, grove, or other parts of the olive tree like the branch or berry.
^CXXXIV “oil” = shemen. From shamen (to shine, which implies being oily, growing fat). This is fat, oil, grease, olive oil – often with perfume. Used figuratively for fertile, lavish, rich.

^CXXXV “sacred” = qodesh. Same as “most holy” in v10. See note LVIII above.
^CXXXVI “anointing” = mishchah. From mashach (to smear or anoint; to run oil on, to consecrate). This is the act of anointing, ointment, or a consecrated thing.
^CXXXVII “blended as by the perfumer” = roqach + mirqachath + maaseh + raqach. Literally, “a perfume blended as the work of the perfumer.” Roqach is 2x in OT. From raqach (to blend an oil or ointment, prepare spices) OR from raq (thin, surely, only); {perhaps from raqaq (to spit)}. This is a blend of spices, perfume, ointment. Mirqachath. Related to roqach in v25. 4x in OT. From raqach (see above). This is a mixture or compound of spices or aromatic things. Maaseh is related to “make” in v1. From asah (see note I above). This is a work – any action whether positive or negative. It can also be a transaction, construction, activity, property, or something that is produced. Raqach is related to roqach + mirqachath. 7x in OT. See above.

^CXXXVIII “anoint” = mashach. Related to “anointing” in v25. See note CXXXVI above.
^CXXXIX “table” = shulchan. Perhaps from shalach (to send, send for, forsake). This is a table or meal.
^CXL “all” = kol. Same as “each one” in v13. See note LXXIII above.
^CXLI “utensils” = keli. From kalah (to end, be finished, complete, prepare, consume, spent, or completely destroyed). This is something that was prepared – any implement, utensil, article, vessel, weapon, or instrument. Also includes jewels, weapons, bags, carriages, and furniture.
^CXLII “lampstand” = menorah. Related to “lamps” in v7. From the same as ner (see note XL above). This is a lampstand or candlestick.

^CXLIII “consecrate” = qadash. Related to “most holy” in v10. From qodesh (see note LIX above). This is set apart, consecrated, hallowed, sanctified. This is something or someone that is set apart for a holy purpose or use – ceremonially or morally clean.
^CXLIV “whatever” = kol. Same as “each one” in v13. See note LXXIII above.
^CXLV “touches” = naga. This is touch, reach, arrive, come near, strike. This is touching for any reason including sexual or violent.
^CXLVI “become holy” = qadash. Same as “consecrate” in v29. See note CXLIII above.

^CXLVII “serve…as priests” = kahan. From kohen (a priest, one who officiates or acts as priest). This is officiating as a priest does over religious service. It can also figuratively mean donning regalia or formal ornamentation/attire.
^CXLVIII “used” = yasak. 1x in OT. From the same as suk (to smear or pour oil; by implication, to anoint). This is to pour.
^CXLIX “in any ordinary anointing of the body” = al + basar + adam. Literally, “on flesh of a human.” Basar is from basar (being a messenger, publish, carry preach; properly, this is being fresh, rosy or cheerful as one bearing news). This is flesh, the body, fat, skin, self, nakedness, humankind, or kin. It can also refer to private parts. Adam is perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^CL “composition” = mathkoneth. 5x in OT. From takan (to weigh, measure, estimate, balance –measuring any number of aspects; figuratively, to arrange, direct, mark off, or regulate). This is a measurement, standard, condition, quantity, or composition.

^CLI “whoever” = ish. Same as “them” in v12. See note LXVII above.
^CLII “blends” = raqach. Same as “blended as by the perfumer.” See note CXXXVII above.
^CLIII “unqualified person” = zur. Same as “unholy” in v9. See note XLVIII above.
^CLIV “cut off” = karat. This is to cut down, cut off, or make a covenant (idiom for making a covenant is “to cut a covenant”). It can also mean to destroy, fail, or consume.
^CLV “people” = am. From amam (to darken, hide, associate; creating shadows by huddling together). This is people or nation. It can be used specifically for a tribe, collectively of troops or armies, or figuratively to refer to a flock of animals.

^CLVI “take” = laqach. Same as “take” in v16. See note XCI above.
^CLVII “sweet spices” = sam. Same as “fragrant” in v7. See note XXXVII above.
^CLVIII “stacte” = nataph. 2x in OT. From nataph (to drip, ooze, or drop; the process of gradual distillation that causes liquid to fall drop by drop; figuratively, prophesying or inspired speech). This is a drip or drop. It can refer to some kind of fragrant gum. It is often considered to be stacte, a sap from the balsam tree. It could also be styrax or opobalsamum. See https://en.wikipedia.org/wiki/Stacte  
^CLIX “onycha” = shecheleth. 1x in OT. From the same as shachal (to roar; a fierce lion). This is literally a scale or shell or distillation. It may be onycha or operculum, which is from a mussel. It might be from the cistus plant. See https://en.wikipedia.org/wiki/Onycha

^CLX “galbanum” = chelbenah. 1x in OT. From the same as cheleb (fat, finest, marrow; fat in a literal or figurative sense; the richest or best part). This is some kind of fragrant gum, perhaps galbanum. The plant is ferula gummosa or ferula rubricaulis. See https://en.wikipedia.org/wiki/Galbanum
^CLXI “pure” = zak. 11x in OT. From zakak (to be bright, cleanse, transparent; to be morally pure). This is pure or clean.
^CLXII “frankincense” = lebonah. From laban (white); from laben (to be or make white, to make bricks). This is frankincense – it may be because it is white itself or because its smoke is.
^CLXIII “an equal part of each” = bad + bad + hayah. Literally, “will be part by part.” Bad is the same as “poles” in v4. See note XXVI above. Hayah is the same as “be square” in v2. See note X above.

^CLXIV “blended as by the perfumer” = roqach + maaseh + raqach. See note CXXXVII above.
^CLXV “seasoned with salt” = malach. 5x in OT. This is properly, to pulverize, temper together, dissipate, vanish. It can also mean to season or salt It could be to vanish like dust does.
^CLXVI “pure” = tahor. Same as “pure” in v3. See note XIV above.
^CLXVII “beat” = shachaq. 4x in OT. This is to rub off, wear away, pulverize.
^CLXVIII “powder” = daqaq. 12x in OT. This is to crush, crumble, make dust, thresh, grind, be very small.
^CLXIX “regarded” = hayah. Same as “be square” in v2. See note X above.
^CLXX “use as perfume” = ruach. 11x in OT. Related to riach (scent, odor, perceive). This is to blow or breathe. It can imply to perceive, anticipate, or enjoy.