1 Kings 1:1-5, 11-18, 29-31

^I “King” = melek. From malak (to be or become king or queen, to rise to the throne, to be crowned; by implication, to take counsel). This is king or royal.
^II “David” = David. From the same as dod (beloved, love, uncle); the root may mean to boil, which is used figuratively to describe love. So, this implies someone you love such as a friend, a lover, or a close family member like an uncle. David’s name likely means something like “beloved one.”
^III “was old” = zaqen. From the same as zaqan (beard or chin – the beard represents old age). This is to be old or grow old.
^IV “advanced” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^V “years” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.

^VI “covered” = kasah. This is to cover, conceal, overwhelm. It is to cover as clothes do or to hide a secret.
^VII “clothes” = beged. From bagad (to cover or conceal; figuratively, to act in a covert or treacherous way, to transgress or pillage). This is clothing, garment, robe, or some other kind of clothing. Figuratively, it can be treachery or pillaging.
^VIII “get warm” = yacham. 10x in OT. This is to be hot, mate. It is figuratively, to conceive.

^IX “servants” = ebed. From abad (to work, serve, compel; any kind of work; used causatively, can mean to enslave or keep in bondage). This is a servant, slave, or bondservant.
^X “young” = naarah. From naar (child or a servant; a child in their active years so they could be aged anywhere from infancy to adolescence); perhaps from naar (to shake, toss up and down, tumble around). This is a girl or young lady ranging anywhere in age from infancy to adolescence.
^XI “virgin” = betulah. This is virgin, maiden, or bride. Can also be used figuratively for a place.
^XII “sought” = baqash. This is to seek, ask, desire, or request. It can be any kind of searching. It can also mean to worship or pray – implies a striving for.
^XIII “lord” = adon. From a root that means ruling or being sovereign. This is lord, master, or owner.

^XIV “wait” = amad. This is to stand up in a literal or figurative sense. So it can be establish, continue, endure, take a stand, act, be a servant, stand still, remain, stand against an enemy.
^XV “on” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XVI “be” = hayah. This is to be or become, to happen.
^XVII “attendant” = sakan. 12x in OT. This is being customary, of use, of acquainted with.
^XVIII “lie” = shakab. This is to lie down, lodge. It is lying for sleep, sex, or other reasons.
^XIX “bosom” = cheq. Root may mean to enclose. This is bosom in a literal or figurative sense. So, this could be arms, lap, or midst. It can also be care or cherish.
^XX “be warm” = chamam. 13x in OT. This is to be warm, heat. It is to be hot in a literal or figurative sense. It can also mean to mate or lust after.

^XXI “searched” = baqash. Same as “sought” in v2. See note XII above.
^XXII “beautiful” = yapheh. From yaphah (to be beautiful, decorate; root means being bright, which implies being beautiful). This is beautiful in a literal or figurative sense – appropriate, handsome, godly, pleasant.
^XXIII “young woman” = naarah. Same as “young” in v2. See note X above.
^XXIV “all” = kol. From kalal (to complete). This is all or every.
^XXV “territory” = gebul. Perhaps from gabal (to border, twist like rope). This is boundary, limit, coast, space. Properly, it is a line that is twisted, which implies a boundary and, by extension, the boundaries of a territory or other enclosed space.

^XXVI “Israel” = Yisrael. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^XXVII “found” = matsa. This is to find, catch or acquire. It can also mean to come forth or appear. Figuratively, this can mean to meet or be together with.
^XXVIII “Abishag” = Abishag. 5x in OT. From ab (father, ancestor, grandfather; father in a literal or figurative sense) + shagah (to go astray, wander, mislead, sin; to reel as if drunk; figuratively being enraptured). This is Abishag, meaning “my father is a wanderer” or “father of error.”
^XXIX “Shunammite” = Shunammit. 8x in OT. From Shunem (Shunem, a city meaning “uneven” or “two resting places” or “quietly”); probably from the same as Shuni (Shuni, a name; root may mean to rest or to quiet); from sha’an (be quiet, relaxed, not disturbed) or from shanan (to sharpen by breaking apart as when one sharpens a blade; to point or pierce; fig. increasing mental astuteness, teach) or from shana (to change, repeat). This is a female resident of Shunam. See https://www.abarim-publications.com/Meaning/Shunem.html
^XXX “brought” = bo. Same as “advanced” in v1. See note IV above.

^XXXI “very” = meod. Perhaps from the same as uwd (firebrand, a poker). This is very, greatly, exceedingly. It can also mean vehemence, force, abundance.
^XXXII “became” = hayah. Same as “be” in v2. See note XVI above.
^XXXIII “served” = sharat. This is ministering, serving, or waiting on. It can refer to one offering service as a worshipper or one serving as a servant.
^XXXIV “know…sexually” = yada. This is to know, acknowledge, advise, answer, be aware, be acquainted with. Properly, this is to figure something out by seeing. It includes ideas of observation, recognition, and care about something. It can be used causatively for instruction, designation, and punishment.

^XXXV “Adonijah” = Adoniyyahu. Related to “lord” and “be” in v2. From adon (see note XIII above) + Yah (the shortened form of the name of the God of Israel; God, Lord); {from YHVH (proper name of the God of Israel; God, Lord; the self-existent or eternal one); from havah (to become) or hayah (see note XVI above)}}. This is Adonijah or Adoniyyahu, meaning “my lord is the Lord” or “worshipper of the Lord.”  
^XXXVI “son” = ben. From banah (to build or obtain children). This is son, age, child. It is son in a literal or figurative sense.
^XXXVII “Haggith” = Chaggith. 5x in OT. From Chaggi (Haggi or Chaggi, meaning “festal” “exultation,” or “festive”); from chag (a feast, a sacrifice as part of a festival, or the gathering of the festival); from chagag (feast, celebrating a festival, making a pilgrimage; properly, going in a circle or marching in sacred procession; implies giddiness and dancing; reeling to and fro). This is Haggith or Chaggith, meaning “festal” or “fedtive.” See https://www.abarim-publications.com/Meaning/Haggi.html
^XXXVIII “exalted” = nasa. This is to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.

^XXXIX “be king” = malak. Related to “King” in v1. See note I above.
^XL “prepared” = asah. This is to make, do, act, appoint, become in many senses.
^XLI “chariots” = rekeb. From rakab (to ride an animal or in some vehicle; also, bringing on a horse). This is a vehicle, wagon, or chariot. It can be cavalry or an individual rider.
^XLII “horsemen” = parash. From parash (to make distinct, separate, scatter; can also imply to wound). This is a horse or a person who rides a horse. A chariot driver or cavalry as a collective.

^XLIII “fifty” = chamishshim. From chamesh (five, fifth). This is fifty.
^XLIV “men” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.
^XLV “run” = ruts. This is to run or rush, divide quickly, bring swiftly. It can also refer to a footman or guard.
^XLVI “before” = paneh. Same as “on” in v2. See note XV above.

^XLVII “Nathan” = Natan. From natan (to give, put, set, offer; to give literally or figuratively). This is Nathan, meaning “given” or “[God] gives.”
^XLVIII “Bathsheba” = Bath-sheba. Related to “son” in v5. 11x in OT. From bath (daughter in a literal or figurative sense; can also be branch) {from ben (see note XXXVI above)} + perhaps shaba (to swear, curse, vow, make a covenant; properly, to be complete; this is to seven oneself – as in affirming something so strongly it is as though it were said seven times) {perhaps from sheba (seven – the number of perfection/sacred fullness)}. This is Bathsheba, perhaps meaning “daughter of oath.”
^XLIX “Solomon’s” = Shelomoh. From shalam (to be complete or sound; to have safety mentally, physically, or extending to one’s estate; so, if these things are safe and complete, the implication is that one would be friendly; and, if being friendly, one would make amends and that friendship would be reciprocated). This is Solomon or Shelomoh, meaning “peaceful.” It is the same word as the Hebrew word for peace – shalom.
^L “mother” = em. This is a mother as binding a family together or a breeding female animal. It could be mother in a literal or figurative sense.
^LI “heard” = shama. This is to hear, call, consent, or consider. It implies listening intelligently, giving attention, and, because of these two factors, obedience and action are often implied.
^LII “know” = yada. Same as “know…sexually” in v4. See note XXXIV above.

^LIII “come” = halak. This is go, come, walk. It is walk literally and figuratively and includes people and animals. It can be used figuratively for one’s moral life – how we walk according to God’s way or against it. It can also refer to the walk of life as in the course one’s life takes, the choices we make, etc.
^LIV “give” = yaats. This is to advise, counsel, consult, decide, plan, purpose, or determine. It can also have a negative sense of conspire or devise.
^LV {untranslated} = na. This particle is used for requests or for urging. It can be we pray, now, I ask you, oh. This is the same “na” in “hosanna.”
^LVI “advice” = etsah. Related to “give” in v12. From yaats (see note LIV above). This is advice, purpose, plan, prudence, or counselor.
^LVII “save” = malat. This is to be smooth, which implies to escape as slipping away from. It can also be release, rescue, deliver, or preserve. It can be used specifically to meaning giving birth or making sparks.
^LVIII “life” = nephesh. Related to naphash (to refresh or be refreshed). This is soul, self, person, emotion. It is a breathing creature. Can also refer to appetites and desires.

^LIX “go” = halak. Same as “come” in v12. See note LIII above.
^LX “at once” = bo. Same as “advanced” in v1. See note IV above.
^LXI “swear” = shaba. Related to “Bathsheba” in v11. See note XLVIII above.
^LXII “servant” = amah. This is female servant or slave, handmaid.

^LXIII “succeed…as king” = malak + achar. Malak is the same as “be king” in v5. See note XXXIX above. Achar is from achar (to remain behind, linger, continue, be behind, or delay; can also imply procrastination). This is after or the last part, following.
^LXIV “sit” = yashab. This is to sit and so to remain and so to dwell. It is sitting for any reason – as a judge, in order to ambush, or just sitting quietly. Causatively, this can mean settling or marrying. This can also mean continue, endure, or establish.
^LXV “throne” = kisse. Related to “covered” in v1. From the same as kese (full moon); perhaps from kasah (see note VI above). This is throne – a seat that is covered or has a canopy. Thus, it is a seat that conveys authority.
^LXVI “why” = maddua. Related to “know…sexually” in v4. From mah (what, how long) + yada (see note XXXIV above). This is why or how.

^LXVII “then” = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^LXVIII “speaking” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^LXIX “come in” = bo. Same as “advanced” in v1. See note IV above.
^LXX “after” = achar. Same as “succeed…as king” in v13. See note LXIII above.
^LXXI “confirm” = male. This is fill, satisfy, replenish, accomplish, fulfill, confirm, or consecrate. It is fill in a literal or figurative sense.
^LXXII “words” = dabar. Related to “speaking” in v14. From dabar (see note LXVIII above).

^LXXIII “went” = bo. Same as “advanced” in v1. See note IV above.
^LXXIV “room” = cheder. From chadar (to surround or enclose; a room as enclosed; also, by analogy, besieging). This is a chamber or room that is private. Can mean the innermost chamber of a house.
^LXXV “attending” = sharat. Same as “served” in v4. See note XXXIII above.
^LXXVI “bowed” = qadad. 15x in OT. Properly, this means to shrivel up. So it is used for bowing one’s head, bowing down, or stooping. It can be used to show deference.
^LXXVII “did obeisance” = shachah. This is to bow down, make a humble entreaty, to do homage to royalty or to God.

^LXXVIII “servant” = amah. Same as “servant” in v13. See note LXII above.
^LXXIX “Lord” = YHVH. Related to “be” in v2 & “Adonijah” in v5. See note XXXV above.
^LXXX “God” = Elohim. Related to “Israel” in v3. See note XXVI above.
^LXXXI “suddenly” = hinneh. Same as “then” in v14. See note LXVII above.
^LXXXII “lord” = adon. Same as “lord” in v2. See note XIII above.

^LXXXIII “Lord” = YHVH. Same as “Lord” in v17. See note LXXIX above.
^LXXXIV “lives” = chay. From chayah (to live or keep alive literally or figuratively). This is alive, living, lifetime. It can also be used to describe someone’s age. It can refer to animals, plants, water, or a company or congregation of people. It is life in a very broad sense.
^LXXXV “saved” = padah. This is to sever, which is to say to ransom. To secure someone’s release (by paying their debt to free them from slavery) and thus redeem, rescue, deliver, preserve. Can also be the redemption price.
^LXXXVI “every” = kol. Same as “all” in v3. See note XXIV above.
^LXXXVII “adversity” = tsarah. From tsar (properly, a narrow or constricted place; figuratively, trouble, a pebble, an enemy, anguish, or distress); from tsarar (to bind, restrict, narrow, be cramped, an adversary). This is tightness, distress, affliction, trouble, or adversary.

^LXXXVIII “Lord” = YHVH. Same as “Lord” in v17. See note LXXIX above.
^LXXXIX “in…place” = tachat. This is underneath, below, the bottom, instead of.
^XC “so” = ken. Perhaps from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is to set upright. Generally used figuratively to mean thus, so, afterwards, rightly so.
^XCI “do” = asah. Same as “prepared” in v5. See note XL above.
^XCII “day” = yom. Same as “years” in v1. See note V above.

^XCIII “face” = aph. From anaph (to be angry; properly, breathing hard as a signifier of being enraged). This properly refers to the nose or nostril and by extension the face. It can specifically refer to anger or wrath as one breathes hard and nostrils flare in times of great anger.
^XCIV “ground” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^XCV “lord” = adon. Same as “lord” in v2. See note XIII above.
^XCVI “live” = chayah. Related to “lives” in v29. See note LXXXIV above.
^XCVII “forever” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).