Leviticus 14

^I “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^II “spoke” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^III “Moses” = Mosheh. From mashah (to pull out in a literal or figurative sense, to draw out) OR from Egyptian mes or mesu (child, son i.e. child of…). This is Moses – the one drawn out from the water, which is to say, rescued. If derived from the Egyptian, his name would share a root with Rameses and Thutmose.

^IV “be” = hayah. Related to “Lord” in v1. See note I above.
^V “rule” = torah. From yarah (to throw, shoot, be stunned; to flow as water so figuratively to instruct or teach). This is law, instruction, teaching, or statute. It can also refer to the first five books of the Bible – the Torah.
^VI “defiling skin disease” = tsara. From tsaraath (leprosy or a mark). This is to have leprosy or be a leper.
^VII “time” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.
^VIII “cleansing” = tahorah. 15x in OT. From tohar (clearness or brightness; ritual purity); form taher (bright, which implies being pure or clean; to purge, cleanse, or purify; clean in a ritual sense or a moral one (i.e. moral or holy)). This is cleansing, purification – ritual or moral.

^IX “brought” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^X “priest” = kohen. This is literally the one who officiates i.e. the priest. This is where the Jewish last name “Cohen” (and its variants) comes from.
^XI “go” = yatsa. This is to go or come out, bring forth, appear. It is to go out in a literal or figurative sense.
^XII “out” = chuts. Root may mean to sever. So, this is something that is separated by a wall – the outside, the street, a field, highway, or abroad.
^XIII “camp” = machaneh. From chanah (to decline, bending down, or living in tents; can be camping to create a home or camping as a part of battle). This is an encampment, whether of people traveling together or soldiers. So, it can be a camp band, or company as well as an army of soldiers. Also can be used of other groups like animals, angels or stars.
^XIV “make an examination” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.

^XV {untranslated} = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^XVI “disease” = nega. From naga (touch, reach, arrive, come near, strike; touching for any reason including sexual or violent). This is a blow or stroke, wound, sore, mark plague. It can refer to someone with leprosy or to dress.
^XVII {untranslated} = tsaraath. Related to “defiling skin disease” in v2. See note VI above.
^XVIII “healed” = rapha. Properly, this is to repair by stitching – figuratively this means to heal or cure. It can also mean to make whole.
^XIX “defiled person” = tsara. Same as “defiling skin disease” in v2. See note VI above.

^XX “command” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).
^XXI “two” = shenayim. From sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple.
^XXII “living” = chay. From chayah (to live or keep alive literally or figuratively). This is alive, living, lifetime. It can also be used to describe someone’s age. It can refer to animals, plants, water, or a company or congregation of people. It is life in a very broad sense.
^XXIII “clean” = tahor. Related to “cleansing” in v2 & “cleansed” in v4. From taher (see note VIII above). This is clean or pure in a literal, ritual, or ethical sense.
^XXIV “birds” = tsippor. From tsaphar (to skip about, maybe to depart). This is a little bird like a sparrow – a little bird as one that hops about.

^XXV “cedarwood” = ets + erez. Ets is perhaps from atsah (to shut, fasten, firm up, to close one’s eyes). This is tree or other things related to trees like wood, sticks, or stalks. It can also refer to wood products like a plank or staff or gallows. Additionally, this can refer to a carpenter. Erez is perhaps from araz (made from cedar; to be firm, strong). This is cedar or a cedar tree as strong.
^XXVI “crimson yarn” = shani + tola. Shani is crimson or scarlet. It can also refer to the insect that the red dye is made from (coccus ilicis), the color of that dye, or things dyed with it (like thread). Tola is a worm or maggot, perhaps a crimson-grub of species coccus ilicis. It is used in the manufacture of red dye. So, this word could be crimson, purple, or something dyed in those colors. It could also refer to an oppressor.
^XXVII “hyssop” = ezob. 10x in OT. Perhaps of some Semitic origin. This is hyssop.
^XXVIII “brought” = laqach. This is to take, accept, carry away, receive. It can also have the sense of take a wife or take in marriage.
^XXIX “cleansed” = taher. Related to “cleansing” in v2. See note VIII above.

^XXX “one” = echad. Perhaps from achad (to unify, continue on a path; figuratively, to gather one’s thoughts). This is the number one, first, united. It can also be alone, altogether, a certain, a few.
^XXXI “slaughtered” = shachath. This is to slaughter, slay, or beat. It can be slaying for a sacrifice or in a massacre.
^XXXII “fresh” = chay. Same as “living” in v4. See note XXII above.
^XXXIII “water” = mayim. This is water, waters, or waterway in a general sense. Figuratively, it can also mean juice, urine, or semen.
^XXXIV “clay” = cheres. 17x in OT. This is earthenware, a potsherd, a stone.
^XXXV “vessel” = keli. From kalah (to end, be finished, complete, prepare, consume, spent, or completely destroyed). This is something that was prepared – any implement, utensil, article, vessel, weapon, or instrument. Also includes jewels, weapons, bags, carriages, and furniture.

^XXXVI “take” = laqach. Same as “brought” in v4. See note XXVIII above.
^XXXVII “dip” = tabal. 16x in OT. This is to dip or immerse. It is used to describe religious rites, as part of murderous schemes (e.g. Joseph’s brothers dipping his coat in goat’s blood), for everyday purposes, and also of miracles (e.g. Naaman immersing himself in the Jordan).
^XXXVIII “blood” = dam. Perhaps from damam (to cease, be or become mute, silent, still, cut off, hold peace, be astonished, die). This is blood, bloodshed, bloodguilt, lifeblood, and death. It is used for people and animals. More often blood from a wound or the blood of the innocent. Used figuratively for violence or for wine. Closely tied to life and death.

^XXXIX “sprinkle” = nazah. This is to sprinkle, spurt, or leap. Sprinkling especially refers to rituals of expiation.
^XL “seven” = sheba. This is seven or by sevenfold. It can also be used to imply a week or an indefinite number. Symbolically, this is the number of fullness, sacredness, perfection.
^XLI “times” = paam. From paam (to move, trouble; to tap in a regular rhythm; to agitate). This is a beat, stroke, footstep, or occurrence.
^XLII “defiling disease” = tsaraath. Same as {untranslated} in v3. See note XVII above.
^XLIII “pronounce…clean” = taher. Same as “cleansed” in v4. See note XXIX above.
^XLIV “let…go” = shalach. This is to send out, away, send for, forsake. It can also mean to divorce or set a slave free.

^XLV “open” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XLVI “field” = sadeh. This is literally field, ground, soil, or land. It can be used to mean wild like a wild animal.
^XLVII “wash” = kabas. This is to trample – washing by stomping feet. It can be fulling in a literal or figurative sense.
^XLVIII “clothes” = beged. From bagad (to cover or conceal; figuratively, to act in a covert or treacherous way, to transgress or pillage). This is clothing, garment, robe, or some other kind of clothing. Figuratively, it can be treachery or pillaging.
^XLIX “shave off” = galach. This is to shave, be bald, or figuratively to lay waste.

^L “all” = kol. From kalal (to complete). This is all or every.
^LI “hair” = sear. Perhaps from sa’ar (to storm, scattered by a storm, blow away, rage, storm tossed; this is to toss in a literal or figurative sense). This is hair, hairy, or rough.
^LII “bathe” = rachats. This is to wash, wash away – it can be complete or partial.
^LIII “be clean” = taher. Same as “cleansed” in v4. See note XXIX above.

^LIV “after” = achar. From achar (to remain behind, linger, continue, be behind, or delay; can also imply procrastination). This is after or the last part, following.
^LV “come” = bo. Same as “brought” in v2. See note IX above.
^LVI “live” = yashab. This is to sit and so to remain and so to dwell. It is sitting for any reason – as a judge, in order to ambush, or just sitting quietly. Causatively, this can mean settling or marrying. This can also mean continue, endure, or establish.
^LVII “tent” = ohel. Perhaps from ahal (to shine, be clear). This is a tent, covering, home, or side pillar.
^LVIII “days” = yom. Same as “time” in v2. See note VII above.

^LIX {untranslated} = hayah. Same as “be” in v2. See note IV above.
^LX “seventh” = shebii. Related to “seven” in v7. From sheba (see note XL above). This is seventh.
^LXI “head” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).
^LXII “beard” = zaqan. 19x in OT. Perhaps from zaqen (to grow old, an old person). This is beard, especially as referring to someone older.
^LXIII “eyebrows” = gab + ayin. Gab is 13x in OT. Root may mean to curve or hollow. It is a back because it is rounded, the brow of the eye, rim, a vault, higher place, or shrine. Ayin is  eye in a literal or figurative sense so eye, appearance, favor, or a fountain (the eye of the landscape).
^LXIV “body” = basar. From basar (being a messenger, publish, carry preach; properly, this is being fresh, rosy or cheerful as one bearing news). This is flesh, the body, fat, skin, self, nakedness, humankind, or kin. It can also refer to private parts.

^LXV “eighth” = shemini. From the same as shemoneh (eight; can be figurative for surplus); perhaps from shamen (to shine, which implies being oily, growing fat); from shaman (to grow fat, shine, be oily). This is eighth or sheminith.
^LXVI “male lambs” = kebes. Root may mean to dominate. This is a young male sheep – having just reached the age where it can butt other sheep.
^LXVII “without blemish” = tamim. From tamam (to finish or accomplish; to make perfect, demonstrate that you are upright; consume; to complete in a literal or figurative sense). This is entire in a literal or figurative sense. So, it could be complete, full, intact, or without defect. Alternately, it could refer to being sound, having integrity, being sincere or perfect.
^LXVIII “ewe lamb” = kibsah. Related to “male lambs” in v10. 8x in OT. From the same as kebes (see note LXVI above). This is a ewe lamb.
^LXIX “first” = bat. From ben (son literal or figurative; also, grandson, subject, nation); from banah (to build or obtain children). This is daughter in a literal or figurative sense.
^LXX “year” = shanah. From shana (to change, alter). This is a year, age, old. It can also mean yearly.

^LXXI “grain offering” = minchah. This is a gift or an offering, particularly a sacrificial one that is generally bloodless and given spontaneously (voluntarily).
^LXXII “three” = shalosh. This is three, fork, three times.
^LXXIII “tenths” = issaron. From the same as eser (ten, -teen); from asar (to tithe, render a tenth of). This is a tenth.
^LXXIV “choice flour” = soleth. It may come from a word that means to strip. This is fine flour.
^LXXV “mixed” = balal. This is to anoint, mix, overflow. It can also be to fodder or temper.
^LXXVI “oil” = shemen. Related to “eighth” in v10. From shamen (see note LXV above). This is fat, oil, grease, olive oil – often with perfume. Used figuratively for fertile, lavish, rich.
^LXXVII “log” = log. 5x in OT – all in Leviticus 14. This is log, which is a measure of oil. It may come from a word that means to deepen.

^LXXVIII “set” = amad. This is to stand up in a literal or figurative sense. So it can be establish, continue, endure, take a stand, act, be a servant, stand still, remain, stand against an enemy.
^LXXIX “person” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.
^LXXX “before” = paneh. Same as “open” in v7. See note XLV above.
^LXXXI “Lord” = YHVH. Related to “Lord” in v1 & “be” in v2. See note I above. It has a different vowel pointing, but the same meaning as “Lord.”
^LXXXII “entrance” = petach. From patach (to open wide in a literal or figurative sense, loosen, plow, carve). This is opening, door, gate, entrance.
^LXXXIII “meeting” = moed. From yaad (to appoint, assemble or gather selves, agree). This is a meeting, assembly, fixed time. It can be used for a festival or feast. It can also refer to a meeting place.

^LXXXIV “lambs” = kebes. Same as “male lambs” in v10. See note LXVI above.
^LXXXV “offer” = qarab. This is to come near, offer, make ready, approach, take.
^LXXXVI “guilt offering” = asham. From asham (to be guilty, suffer, be punished; to destroy, condemn, be desolate, perish). This is guilt, sin, wrong, or offense. It is also a sin or guilt offering.

^LXXXVII “raise” = nuph. This is to rock back and forth, wave, sprinkle, quiver, beckon, offer, present.
^LXXXVIII “elevation offering” = tenuphah. Related to “raise” in v12. From nuph (see note LXXXVII above). This is something that is waved or swung. So, it could be an elevation offering that is offered in that way. It can also refer to someone presenting a weapon in a threatening manner or to imply greater tumult.
^LXXXIX “before” = paneh. Same as “open” in v7. See note XLV above.
^XC “Lord” = YHVH. Same as “Lord” in v1. See note I above.

^XCI “lamb” = kebes. Same as “male lambs” in v10. See note LXVI above.
^XCII “place” = maqom. From qum(to arise, stand, accomplish, establish, abide; rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action; standing in a figurative sense). This is a standing, which is to say a spot or space a place. It can also refer to a locality or a physical/mental condition. HaMaqom is also a Jewish name for God – the place, i.e. the Omnipresent One.
^XCIII “purification offering” = chatta’ah. From chata’ (to miss or go wrong and so to sin, bear the blame; it can also include the sense of forfeiting or lacking). This is sin itself as well as punishment for sin. It is sometimes used specifically to refer to sin that is habitual.

^XCIV “burnt offering” = olah. From alah (to go up, climb, approach, bring; to be high or actively climb; can be literal or figurative). This is a step, stairs, or some kind of ascent. It is also used for whole burnt offerings, being the offering in which the whole things is burned and rises as smoke. Burnt offerings were the least common of the offerings: most were eaten, shared with the priest and the one bringing the offering.
^XCV “holy” = qodesh. This is set apart and so sacred. God is different from us and so God is holy/set apart. Things we dedicate to God’s service are set apart for God and so they, too, are holy, etc.
^XCVI “most holy” = qodesh + qodesh. Literally, “holy of holies.” Same as “holy” in v13. See note XCV above.

^XCVII “put” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^XCVIII “lobe” = tenuk. 8x in OT– 2x in Exodus & 6x in Leviticus. Perhaps from the same as anak (plumb line, hook; root may mean to be narrow). This is tip or lobe.
^XCIX “right” = yemani. From the same as yamin (right hand or side; that which is stronger or more agile; the south); {perhaps yamam (to go or choose the right, use the right hand; to be physically fit or firm)}. This is right, right side, or south.
^C “ear” = ozen. This is ear, hearing, audience, show. Properly, it is broadness – applied to its ear in reference to its shape.

^CI “thumb” = bohen. 16x in OT. May come from a root referring to thickness. This is a thumb or big toe.
^CII “hand” = yad. This is hand, ability, power. Hand in a literal sense, but also what one can do or the means by which one does it.
^CIII “big toe” = bohen. Same as “thumb” in v14. See note CI above.
^CIV “foot” = regel. This is foot, endurance, or journey. It is a foot as the means of walking and so it implies a step or a greater journey. It can be used euphemistically for private parts.
^CV “pour” = yatsaq. This is to pour out, flow, wash away, or overflow. It can imply melting as one does to cast metal. By extension, it can refer to something being steadfast, stiffened, firmly in place.
^CVI “palm” = kaph. From kaphaph (to bend – from a root meaning curve or bend down). This is palm of the hand or sole of the foot, footstep, grasp. Figuratively, it can also mean power.

^CVII “own” = kohen. Same as “priest” in v2. See note X above.
^CVIII “left hand” = semali. 9x in OT. From the same as semol (left, left side, or north as the part that is dark); perhaps from the same as simlah (mantle, clothes, wrapper); from semel (image, figure, likeness). This is left, left side, or around.
^CIX {untranslated} = kohen. Same as “priest” in v2. See note X above.
^CX “finger” = etsba. Perhaps from the same as tseba (dye, something dipped). This is finger or toe – something used to seize.
^CXI “hand” = kaph. Same as “palm” in v15. See note CVI above.
^CXII “before” = paneh. Same as “open” in v7. See note XLV above.
^CXIII “Lord” = YHVH. Same as “Lord” in v1. See note I above.

^CXIV “remains” = yether. From yathar (to jut over, remain behind, preserve, to excel). This is a remainder or excess. It can imply abundant or superiority. Additionally, it can be cord a free-hanging rope.
^CXV “hand” = kaph. Same as “palm” in v15. See note CVI above.
^CXVI “hand” = yad. Same as “hand” in v14. See note CII above.
^CXVII “rest” = yathar. Related to “remains” in v17. See note CXIV above.
^CXVIII “hand” = kaph. Same as “palm” in v15. See note CVI above.
^CXIX “make atonement” = kaphar. This is to appease, cover, pacify, cancel, make atonement, placate. Specifically, it can mean to cover with bitumen.

^CXX “before” = paneh. Same as “open” in v7. See note XLV above.
^CXXI “Lord” = YHVH. Same as “Lord” in v1. See note I above.
^CXXII “offer” = asah. This is to make, do, act, appoint, become in many senses.
^CXXIII “uncleanness” = tum’ah. From tame (becoming unclean, foul, defiled; polluted, particularly in a ritual or moral sense). This is filthiness or uncleanness. It can refer to ritual or moral impurity.
^CXXIV “afterward” = achar. Same as “after” in v8. See note LIV above.
^CXXV “offer” = alah. Related to “burnt offering” in v13. See note XCIV above.
^CXXVI “altar” = mizbeach. From zabach (to kill, slay, offer; slaughtering an animal to offer as a sacrifice). This is an altar.

^CXXVII “poor” = dal. From dalal (to be low, hang, fade, be emptied, become poor, be oppressed). This is lean, weak, needy, poor. Properly, it is one who is dangling.
^CXXVIII “afford” = nasag. This is to reach in a literal or figurative sense. It is to overtake, catch, or be able to.
^CXXIX “much” = yad. Same as “hand” in v14. See note CII above.
^CXXX “elevated” = tenuphah. Same as “elevation offering” in v12. See note LXXXVIII above.
^CXXXI “turtledoves” = tor. 14x in OT. This is a literal dove – it can also be a romantic term of affection.
^CXXXII {untranslated} = ben. Related to “first” in v10. See note LXIX above.
^CXXXIII “pigeons” = yonah. Perhaps from yayin (wine; root means to effervesce). This is a dove or pigeon. Used to refer to the exiles coming home, to describe sails of ships. Also used figuratively for mourning or as a description of beauty.

^CXXXIV {untranslated} = yad + hayah. Yad is the same as “hand” in v14. See note CII above. Hayah is the same as “be” in v2. See note IV above.
^CXXXV “other” = echad. Same as “one” in v5. See note XXX above.
^CXXXVI “before” = paneh. Same as “open” in v7. See note XLV above.
^CXXXVII “Lord” = YHVH. Same as “Lord” in v1. See note I above.
^CXXXVIII “lamb” = kebes. Same as “male lambs” in v10. See note LXVI above.
^CXXXIX “before” = paneh. Same as “open” in v7. See note XLV above.
^CXL “Lord” = YHVH. Same as “Lord” in v1. See note I above.

^CXLI “lamb” = kebes. Same as “male lambs” in v10. See note LXVI above.
^CXLII “hand” = yad. Same as “hand” in v14. See note CII above.
^CXLIII “own” = kohen. Same as “priest” in v2. See note X above.
^CXLIV {untranslated} = kohen. Same as “priest” in v2. See note X above.
^CXLV “hand” = kaph. Same as “palm” in v15. See note CVI above.
^CXLVI “before” = paneh. Same as “open” in v7. See note XLV above.
^CXLVII “Lord” = YHVH. Same as “Lord” in v1. See note I above.

^CXLVIII “hand” = kaph. Same as “palm” in v15. See note CVI above.
^CXLIX “hand” = yad. Same as “hand” in v14. See note CII above.
^CL “hand” = kaph. Same as “palm” in v15. See note CVI above.
^CLI “before” = paneh. Same as “open” in v7. See note XLV above.
^CLII “Lord” = YHVH. Same as “Lord” in v1. See note I above.

^CLIII “offer” = asah. Same as “offer” in v19. See note CXXII above.
^CLIV {untranslated} = echad. Same as “one” in v5. See note XXX above.
^CLV {untranslated} = ben. Same as {untranslated} in v22. See note CXXXII above.
^CLVI {untranslated} = yad. Same as “hand” in v14. See note CII above.
^CLVII {untranslated} = nasag + yad. Nasag is the same as “afford” in v21. See note CXXVIII above. Yad is the same as “hand” in v14. See note CII above.
^CLVIII “before” = paneh. Same as “open” in v7. See note XLV above.
^CLIX “Lord” = YHVH. Same as “Lord” in v1. See note I above.

^CLX “defiling” = tsaraath. Same as {untranslated} in v3. See note XVII above.
^CLXI {untranslated} = yad. Same as “hand” in v14. See note CII above.
^CLXII “Lord” = YHVH. Same as “Lord” in v1. See note I above.
^CLXIII “Aaron” = Aharon. Derivation uncertain. May mean “bearer of martyrs” OR be related to Ancient Egyptian ꜥḥꜣ rw (warrior lion) OR elevated, exalted, high mountain. This is Aaron. See https://en.wiktionary.org/wiki/Aaron
^CLXIV “land” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^CLXV “Canaan” = Kna’an. From kana’ (to be humble, subdue; properly, bend the knee). This is Canaan, his descendants, and the land where they settled. This could mean lowlands, describing their land or subjugated in reference to being conquered by Egypt. See https://en.wikipedia.org/wiki/Canaan

^CLXVI “give” = natan. Same as “put” in v14. See note XCVII above.
^CLXVII “possession” = achuzzah. From achaz (to grasp, catch, seize, take and hold in possession). This is a possession, particularly used of land.
^CLXVIII “house” = bayit. Related to “first” in v10 & {untranslated} in v22. Probably from banah (see note LXIX above). This is house, court, family, palace, temple.
^CLXIX “tell” = nagad. This is to declare, make conspicuous, stand in front, manifest, predict, explain.
^CLXX “seems” = raah. Same as “make an examination” in v3. See note XIV above.
^CLXXI “empty” = panah. Related to “open” in v7. See note XLV above.
^CLXXII “before” = terem. May come from a word that means to interrupt. This is not yet or before.

^CLXXIII “goes” = bo. Same as “brought” in v2. See note IX above.
^CLXXIV “examine” = raah. Same as “make an examination” in v3. See note XIV above.
^CLXXV “become unclean” = tame. Related to “uncleanness” in v19. See note CXXIII above.
^CLXXVI {untranslated} = ken. Perhaps from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is to set upright. Generally used figuratively to mean thus, so, afterwards, rightly so.
^CLXXVII “go in” = bo. Same as “brought” in v2. See note IX above.
^CLXXVIII “inspect” = raah. Same as “make an examination” in v3. See note XIV above.

^CLXXIX {untranslated} = hinneh. Same as {untranslated} in v3. See note XV above.
^CLXXX “walls” = qir. Perhaps from qur (to dig, destroy, wall up). This is a wall, ceiling, surface, mason, or town.
^CLXXXI “greenish” = yeraqraq. 3x in OT. From the same as yereq (something green or yellow-green; could be of pallor or some kind of vegetation); from yaraq (to spit). This is yellowish or pale green. It can also mean glistening.
^CLXXXII “reddish” = adamdam. 6x in OT – all in Leviticus 13 & 14. From the same as adom (to be red or flushed). This is reddish or reddish-white.
^CLXXXIII “spots” = sheqaarurah. 1x in OT. From the same as qearah (a dish, bowl, or charger); probably from qara (to tear or cut out in a literal or figurative sense; to revile or to apply eye make up – as though they are made to look larger). This is a depression or spot.

^CLXXXIV “appears” = mareh. Related to “make an examination” in v3. From raah (see note XIV above). This is sight, appearance, or vision. It can be a view, seeing itself, that which is seen, something real, or a vision one sees.
^CLXXXV “deeper” = shaphal. 19x in OT. From shaphel (to be low, sink, be cast down, put down, humble, or humiliate). This is low, humble, lowly, depressed. It can be used in a literal or figurative sense.
^CLXXXVI “surface” = qir. Same as “walls” in v37. See note CLXXX above.
^CLXXXVII “go outside” = yatsa. Same as “go” in v3. See note XI above.
^CLXXXVIII “door” = petach. Same as “entrance” in v11. See note LXXXII above.
^CLXXXIX “shut up” = sagar. This is to shut up, imprison, lock, hand over, or figuratively surrender.

^CXC “come again” = shub. To turn back, return, turn away – literally or figuratively. Doesn’t necessarily imply going back to where you started from. This is also the root verb for the Hebrew word for repentance “teshubah.”
^CXCI {untranslated} = hinneh. Same as {untranslated} in v3. See note XV above.
^CXCII “spread” = pasah. This is to spread or spread further.
^CXCIII “stones” = eben. This is a stone, weight, or mason. It is part of the word “Ebenezer.”
^CXCIV “taken out” = chalats. This is to turn back or away in a literal or figurative sense. So, it could be return, break, build, retreat. It doesn’t necessarily imply going back to the place you started.

^CXCV “thrown” = shalak. This is to throw, fling, or hurl. It can also be to throw away in a literal or figurative sense.
^CXCVI “unclean” = tame. Related to “uncleanness” in v19 & “become unclean” in v36. See note CXXIII above.
^CXCVII “city” = iyr. From uwr (to awaken or wake oneself up). This can mean excitement in the sense of wakefulness or city. Properly, this is a place that is guarded. Guards kept schedules according to watches. This sense of the word would include cities as well as encampments or posts that were guarded.
^CXCVIII “inside” = bayit. Same as “house” in v34. See note CLXVIII above.
^CXCIX “scraped” = qatsa. 2x in OT. This is to strip off or scrape in part. It can also refer to corners.
^CC “thoroughly” = sabib. From sabab (turning around, going around; to surround, cast, walk, fetch; to revolve or border in a literal or figurative sense). This is a circuit or a circle. It could refer to an environment, one’s neighbors, or a circular path round about.

^CCI “plaster” = aphar. May be related to aphar (to throw dust, be dust). This is dust as powdered, perhaps gray colored. It could be ashes, powder, ground, dry earth, clay mud, or rubbish.
^CCII “scraped off” = qatsah. 5x in OT. This is to cut off or scrape. It can also mean destroy figuratively.
^CCIII “dumped” = shaphak. This is to pour out, gust, or slip. It can be to pour as blood, a drink offering, or molten metal. It can also mean to create a mound. Figuratively, it can refer to killing, or spending money.

^CCIV “other” = acher. Related to “after” in v8. From achar (see note LIV above). This is following, next, strange, other.
^CCV “put” = bo. Same as “brought” in v2. See note IX above.
^CCVI “place” = tachat. This is underneath, below, the bottom, instead of.
^CCVII “other” = acher. Same as “other” in v42. See note CCIV above.
^CCVIII “plaster” = tuach. 12x in OT. This is to smear or spread over, particularly to plaster or daub.

^CCIX “breaks out” = parach. This is to sprout, blossom, bloom, spread, flourish.
^CCX “again” = shub. Same as “come again” in v39. See note CXC above.
^CCXI {untranslated} = achar. Same as “after” in v8. See note LIV above.
^CCXII {untranslated} = achar. Same as “after” in v8. See note LIV above.
^CCXIII “plastered” = tuach. Same as “plaster” in v42. See note CCVIII above.

^CCXIV “go” = bo. Same as “brought” in v2. See note IX above.
^CCXV {untranslated} = hinneh. Same as {untranslated} in v3. See note XV above.
^CCXVI “spreading” = maar. 4x in OT. This is to prick, fret, cause pain.
^CCXVII “torn down” = nathats. This is to pull down, demolish, break down, raze, overthrow.
^CCXVIII “timber” = ets. Same as “cedarwood” in v4. See note XXV above.
^CCXIX “plaster” = aphar. Same as “plaster” in v41. See note CCI above.
^CCXX “taken” = yatsa. Same as “go” in v3. See note XI above.

^CCXXI “enter” = bo. Same as “brought” in v2. See note IX above.
^CCXXII “while” = yom. Same as “time” in v2. See note VII above.
^CCXXIII “evening” = ereb. This is evening or night.
^CCXXIV “sleep” = shakab. This is to lie down, lodge. It is lying for sleep, sex, or other reasons.
^CCXXV “eat” = akal. This is to eat, devour, burn up, or otherwise consume. It can be eating in a literal or figurative sense.

^CCXXVI “comes” = bo + bo. Same as “brought” in v2. See note IX above. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”
^CCXXVII {untranslated} = hinneh. Same as {untranslated} in v3. See note XV above.
^CCXXVIII “plastered” = tuach. Same as “plaster” in v42. See note CCVIII above.
^CCXXIX “cleansing” = chata. Related to “purification offering” in v13. See note XCIII above.
^CCXXX “cleanse” = chata. Same as “cleansing” in v49. See note CCXXIX above.

^CCXXXI “any” = kol. Same as “all” in v8. See note L above.
^CCXXXII “itch” = netheq. 14x in OT. From nathaq (to pull, tear off, drag, separate, lift, burst, root out, or snap). This is an itch, scaly place, or scab.
^CCXXXIII “swelling” = seeth. 14x in OT. From nasa (to lift in a broad sense, literally and figuratively; to carry, take, or arise; to bring forth, advance, accept). This is elevation, swelling, elation, dignity, being accepted.
^CCXXXIV “eruption” = sappachath. 2x in OT – both in Leviticus. Perhaps from saphach (to join, assign, gather, mix, scarpe, get a scab). This is an eruption or scab.
^CCXXXV “spot” = bahereth. 12x in OT– all in Leviticus. Perhaps from bahir (bright, shining). This is brightness or a white spot.
^CCXXXVI “determine” = yarah. Related to “rule” in v2. See note V above.
^CCXXXVII “when” = yom. Same as “time” in v2. See note VII above.
^CCXXXVIII “when” = yom. Same as “time” in v2. See note VII above.