Numbers 3

^I “lineage” = toledoth. From yalad (to bear, bring forth; can mean to act as midwife or to show one’s lineage). This is generations descent, family, or history.
^II “Aaron” = Aharon. Derivation uncertain. May mean “bearer of martyrs” OR be related to Ancient Egyptian ꜥḥꜣ rw (warrior lion) OR elevated, exalted, high mountain. This is Aaron. See https://en.wiktionary.org/wiki/Aaron
^III “Moses” = Mosheh. From mashah (to pull out in a literal or figurative sense, to draw out) OR from Egyptian mes or mesu (child, son i.e. child of…). This is Moses – the one drawn out from the water, which is to say, rescued. If derived from the Egyptian, his name would share a root with Rameses and Thutmose.
^IV “time” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.

^V “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^VI “spoke” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^VII “Mount” = har. From harar (hill or mountain). This is mountain, hill, hilly region.
^VIII “Sinai” = Sinay. Probably from the same as Sin (Sin, a city meaning “clay” or “bush);{perhaps from asam (to gather, store) OR from seneh (thorn bush) OR related to Aramaic siyn (a god called Sin) OR perhaps Hebrew siyn (related to mud or clay)}. This is Sinai – a place whose name may mean “bush of the Lord” or “muddy.” See https://www.abarim-publications.com/Meaning/Sinai.html

^IX “names” = shem. May be from sum (to put, place, set). This is name, fame, renown. A name was thought to indicate something essential about a person – something about their individuality. So, this word can also mean honor, authority, or character.
^X “sons” = ben. From banah (to build or obtain children). This is son, age, child. It is son in a literal or figurative sense.
^XI “Nadab” = Nadab. From nadab (to offer voluntarily, incite, impel; to volunteer to be a soldier or offer freely). This is Nadab, a name meaning “liberal” or “willing” or “volunteer” or “generous” or “noble.” See https://www.abarim-publications.com/Meaning/Nadab.html
^XII “firstborn” = bekor. From bakar (to bear fruit, be firstborn, firstling, that which opens the womb, give the birthright to). This is firstborn or chief.

^XIII “Abihu” = Abihu. 12x in OT. From ab (father in a literal or figurative sense – grandfather, chief, ancestor) + hu (third person pronoun – he, she, it). This is Abihu, a name meaning “he is father” or “worshipper of God.” See https://www.abarim-publications.com/Meaning/Abihu.html 
^XIV “Eleazar” = Elazar. From El (God, a god) + azar (to help, protect, support, ally; properly, to surround so as to provide aid). This is Elezar or Elazar, meaning “God has helped” or “God is helper.”
^XV “Ithamar” = Ithamar. From i (coastland, island, or region. It is a desirable place to live – dry land, coast); {perhaps from avah (to desire, crave, wish for, lust after)} + tamar (root may mean being erect; a date palm or other palm tree; the root of Tamar’s name); {from the same as tomer (palm tree, the trunk of that tree, a post)}. This is Ithamar, a name meaning “land of palms” or “coast of the palm tree” or “palm coast.” See https://www.abarim-publications.com/Meaning/Ithamar.html

^XVI “anointed” = mashach. This is smear, paint, spread, or paint. It can also be to rub with oil or, otherwise stated, to anoint. This implies a consecration. This root verb is where the word “messiah” comes from.
^XVII “priests” = kohen. This is literally the one who officiates i.e. the priest. This is where the Jewish last name “Cohen” (and its variants) comes from.
^XVIII “ordained” = male + yad. Literally, “he filled with strength.” Male is fill, satisfy, replenish, accomplish, fulfill, confirm, or consecrate. It is fill in a literal or figurative sense. Yad is hand, ability, power. Hand in a literal sense, but also what one can do or the means by which one does it.
^XIX “serve as priests” = kahan. Related to “priests” in v3. From kohen (see note XVII above). This is officiating as a priest does over religious service. It can also figuratively mean donning regalia or formal ornamentation/attire.

^XX “died” = mut. This is to die in a literal or figurative sense. It can also refer to being a dead body.
^XXI “before” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XXII “offered” = qarab. This is to come near, offer, make ready, approach, take.
^XXIII “unholy” = zur. This is to come from somewhere else – a stranger. It is to stop for lodging. Figuratively, it can also mean to profane or commit adultery.
^XXIV “fire” = esh. This is fire, burning, flaming, hot. It is fire in a literal or figurative sense.
^XXV “before” = paneh. Same as “before” in v4. See note XXI above.

^XXVI “wilderness” = midbar. Related to “spoke” in v1. From dabar (see note VI above). This is mouth or speech. It can also be desert or wilderness. Additionally, it can be used for a pasture to which one drives cattle.
^XXVII “had” = hayah. Related to “Lord” in v1. See note V above.
^XXVIII “children” = ben. Same as “sons” in v2. See note X above.
^XXIX “lifetime” = paneh. Same as “before” in v4. See note XXI above.
^XXX “father” = ab. Related to “Abihu” in v2. See note XIII above.

^XXXI “tribe” = matteh. From natah (to stretch or spread out, extend, bend). This is a staff, rod, branch, or tribe. It could be a rod for discipline or correction. It could be a scepter to indicate authority, a throwing lance, or a walking staff. Figuratively, it could also be something that supports life (like bread).
^XXXII “Levi” = Levi. Perhaps from lavah (to join, twine, unite, remain, borrow, lend). This is Levi, perhaps meaning “attached.” It can refer to Jacob’s son, his tribe, and descendants.
^XXXIII “bring…near” = qarab. Same as “offered” in v4. See note XXII above.
^XXXIV “set” = amad. This is to stand up in a literal or figurative sense. So it can be establish, continue, endure, take a stand, act, be a servant, stand still, remain, stand against an enemy.
^XXXV “before” = paneh. Same as “before” in v4. See note XXI above.
^XXXVI “assist” = sharath. This is ministering, serving, or waiting on. It can refer to one offering service as a worshipper or one serving as a servant.

^XXXVII “perform” = shamar. This is to keep, watch, or preserve. It means to guard something or to protect it as a thorny hedge protects something.
^XXXVIII “duties” = mishmereth. Related to “perform” in v7. From mishmar (jail, guard, watch, guard post); from shamar (see note XXXVII above). This is a guard or watch or guard post. It is used figuratively for obligation, duty, or observance, including religious observance.
^XXXIX “whole” = kol. From kalal (to complete). This is all or every.
^XL “congregation” = edah. From yaad (to appoint, assemble or gather selves, agree) OR from ed (witness, testimony, recorder); from ud (to admonish, repeat, duplicate, testify, restore, record, relieve). This is a congregation, assembly, or company. It could be a family, crowd, or fixture.
^XLI “in front of” = paneh. Same as “before” in v4. See note XXI above.

^XLII “tent” = ohel. Perhaps from ahal (to shine, be clear). This is a tent, covering, home, or side pillar.
^XLIII “meeting” = moed. Related to “congregation” in v7. From yaad (see note XL above). This is a meeting, assembly, fixed time. It can be used for a festival or feast. It can also refer to a meeting place.
^XLIV “doing” = abad. This is to work, serve, or compel. It can describe any kind of work or service (including religious devotion).  Also, till or cultivate. Used causatively, it can mean to enslave or keep in bondage.
^XLV “service” = abodah. Related to “doing” in v7. From abad (see note XLIV above). This is labor, service, bondage, job, servitude, worker. It can refer to any kind of work.
^XLVI “tabernacle” = mishkan. From shakan (to settle down in the sense of residing somewhere or staying there permanently; to abide or continue). This is a place where one lives – a tabernacle, tent, or other kind of dwelling. It can also be a lair where animals live, the grave, the Temple, or the Tabernacle.

^XLVII “be in charge of” = shamar. Same as “perform” in v7. See note XXXVII above.
^XLVIII “all” = kol. Same as “whole” in v7. See note XXXIX above.
^XLIX “furnishings” = keli. From kalah (to end, be finished, complete, prepare, consume, spent, or completely destroyed). This is something that was prepared – any implement, utensil, article, vessel, weapon, or instrument. Also includes jewels, weapons, bags, carriages, and furniture.
^L “attend to” = abad. Same as “doing” in v7. See note XLIV above.
^LI “Israelites” = ben + Yisrael. Literally, “children of Israel.” Ben is the same as “sons” in v2. See note X above. Yisrael is related to “Eleazar” in v2. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (see note XIV above). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.

^LII “give” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^LIII “descendants” = ben. Same as “sons” in v2. See note X above.
^LIV “unreservedly given” = natan + natan. Same as “give” in v9. See note LII above.
^LV “enroll” = paqad. This is to attend to or visit – can be used for a friendly or violent encounter. So, it can be to oversee, care for, avenge, or charge.
^LVI “attend” = shamar. Same as “perform” in v7. See note XXXVII above.
^LVII “priesthood” = kehunnah. Related to “priests” and “serve as priests” in v3. 14x in OT. From the same as kohen (see note XVII above). This is priesthood or the duties of being a priest.

^LVIII “outsider” = zur. Same as “unholy” in v4. See note XXIII above.
^LIX “comes near” = qarab. Same as “offered” in v4. See note XXII above.
^LX “put to death” = mut. Same as “died” in v4. See note XX above.
^LXI “Lord” = YHVH. Related to “Lord” in v1 & “had” in v4. From the same as YHVH (see note V above). It has a different vowel pointing, but the same meaning as “Lord.”
^LXII “hereby” = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^LXIII “take” = laqach. This is to take, accept, carry away, receive. It can also have the sense of take a wife or take in marriage.

^LXIV “from among” = tavek. This is among, middle, in the midst, the center. Perhaps, properly, to sever.
^LXV “for” = tachat. This is underneath, below, the bottom, instead of.
^LXVI “open” = peter. 12x in OT. From patar (to separate, free, open, shoot out, emit, remove; this is to open up in a literal or figurative way). This is a firstling, firstborn, or opening. It is the thing that is the first to open.
^LXVII “womb” = rechem. Related to racham (compassion, tender love, womb, compassion; the womb as that which cherishes the fetus). This is a womb.
^LXVIII “be” = hayah. Same as “had” in v4. See note XXVII above.

^LXIX “when” = yom. Literally, “on the day.” Same as “time” in v1. See note IV above.
^LXX “killed” = nakah. This is to hit whether lightly or severely. It can be used in a literal or figurative sense. So, this could be beat, punish, give wounds, kill, or slaughter.
^LXXI “land” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^LXXII “Egypt” = Mitsrayim. Perhaps from matsor (besieged or fortified place, bulwark, entrenchment; something hemmed in; a siege or distress or fastness); from tsur (to confine, besiege, to cramp). This is Egypt.

^LXXIII “consecrated” = qadash. From qodesh (set apart and so sacred; God is different from us and so God is holy/set apart; things we dedicate to God’s service are set apart for God and so they, too, are holy); related to qadash (set apart, consecrated, hallowed, sanctified; something or someone set apart for a holy purpose or use – ceremonially or morally clean). This is sacred or holy in a ritual or moral sense. As a noun, it refers to a holy one (like a saint or angel), a holy place (the sanctuary), or God (the Holy One).
^LXXIV “human” = adam. Perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^LXXV “animal” = behemah. This is animal or cattle. It is often used of large quadrupeds.
^LXXVI “Lord” = YHVH. Same as “Lord” in v1. See note V above.

^LXXVII “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^LXXVIII “Levites” = ben + Levi. Literally, “children of Levi.” Ben is the same as “sons” in v2. See note X above. Levi is the same as “Levi” in v6.  See note XXXII above.
^LXXIX “ancestral” = ab. Same as “father” in v4. See note XXX above.
^LXXX “houses” = bayit. Related to “sons” in v2. Probably from banah (see note X above). This is house, court, family, palace, temple.
^LXXXI “clans” = mishpachah. From the same as shiphcah (maid, maidservant); root means to spread out. This is one’s circle of relatives – clan, family, kindred.

^LXXXII “every” = kol. Same as “whole” in v7. See note XXXIX above.
^LXXXIII “male” = zakar. From zakar (to remember, to mark something so that it can be recalled, to be mindful of, to mention). This is male. Properly, perhaps, it means one who is remembered, which is to say a male.
^LXXXIV “month” = chodesh. From chadash (to renew, repair). This refers to a new moon. It can also mean monthly.
^LXXXV “old” = ben. Same as “sons” in v2. See note X above.
^LXXXVI “up” = maal. From alah (to go up, ascend, be high, be a priority; to arise in a literal or figurative sense). This is the upper part, forward, high above, upwards, greater, heaven, or exceedingly.

^LXXXVII “word” = peh. This is mouth in a literal or figurative sense. So, more literally, it can be beak or jaws. More figuratively, it refers to speech, commands, or promises.
^LXXXVIII “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^LXXXIX “commanded” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).
^XC “Gershon” = Gereshon. 17x in OT. From garash (to cast out or expel; to exile someone or to divorce them). Gerson is a personal name, meaning “refugee,” “exiled one.” See https://www.abarim-publications.com/Meaning/Gershon.html
^XCI “Kohath” = Qehath. Perhaps from a root meaning to ally OR fromm yaqa (to obey, be pious) OR qavah (to wait, look, gather together, bind together, collect; figuratively, to expect). This is Kohath, perhaps meaning “allied,” “obedience,” “gathering,” or “congregation.” See https://www.abarim-publications.com/Meaning/Kohath.html
^XCII “Merari” = Merari. From marar (to be bitter, embittered, weep, troubled). This is Merari, a name meaning “bitterness,” “bitter,” or “my strength.” See https://www.abarim-publications.com/Meaning/Merari.html

^XCIII “Libni” = Libni. 5x in OT. From laben (to be or make white, to make bricks). This is Libni, a name meaning “white,” “pure,” or “my whiteness.” See https://www.abarim-publications.com/Meaning/Libni.html
^XCIV “Shimei” = Shimi. From shama (hear, call, consent, or consider; implies listening intelligently, giving attention; obedience and action are often implied). This is Shmei or Shimeah.
^XCV “Amram” = Amram. 14x in OT. From the same as Omri (Omri, a name meaning “heaping”); {from amar (to bind sheaves, heap)} OR from am (people or nation; a tribe, troops or armies; figuratively, a flock of animals); {from amam (to darken, hide, associate; creating shadows by huddling together)} + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense). This is Amram, a name meaning “high people” or “riveted” or “enthralled” or “people of exaltation” or “a people exalted” or “long lives” or “worshippings.” See https://www.abarim-publications.com/Meaning/Amram.html

^XCVI “Izhar” = Yitshar. 9x in OT. From tsohar (to press oil or glisten); from tsahar (pressing oil, glistening); perhaps from yitshar (fresh oil, anointed; oil as that which is burned to make light; used figuratively to talk about anointing). This is Izhar, a name meaning “he will be ripe” or “he will produce oil” or “shining” or “anointed.” See https://www.abarim-publications.com/Meaning/Izhar.html
^XCVII “Hebron” = Chebron. From cheber (company, society, enchantment, wide); from chabar (to unite, ally, attach, touch; to join in a literal or figurative sense; also, specially, using magic knots or spells to fascinate or connect). This is Hebron, meaning “seat of association” or “league.”
^XCVIII “Uzziel” = Uzziel. Related to “Eleazar” in v2 & “Israelites” in v8. 16x in OT. From oz (strength in the sense of force, majesty, praise, material and physical strength, the abstract notion of security; also social or political power); {from azaz (to be strong, become fixed, be bold, prevail, be impudent; it means to be stout literally or figuratively. A Late Hebrew word) + el (see note XIV above)}. This is Uzziel, a name meaning, “my strength is God” or “strength of God.” See https://www.abarim-publications.com/Meaning/Uzziel.html

^XCIX “Mahli” = Machli. 12x in OT. Perhaps from chalah (properly, this is to be worn; hence, being weak, sick, or afflicted; it can also mean to grieve or, positively, to flatter or entreat). This is Mahli, a name meaning “sick” or “sickness” or “entreaty” or “weak” or “silly.” See https://www.abarim-publications.com/Meaning/Mahli.html
^C “Mushi” = Mushi. 8x in OT. From mush (to touch, handle). This is Mushi or Mushshi, a name meaning “sensitive” or “touchy” or “drawn out” or “proved of the Lord” or “ambulant.” See https://www.abarim-publications.com/Meaning/Mushi.html
^CI “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.
^CII “Libnites” = Libniy. Related to “Libni” in v18. 2x in OT. From Libni (see note XCIII above). This is Libnite.
^CIII “Shimeites” = Shimi. Related to “Shimei” in v18. 2x in OT. From Shimei (see note XCIV above). This is Shimeites.
^CIV “Gershonites” = Gereshunni. Related to “Gershon” in v17. 13x in OT. From Gereshon (see note XC above). This is Gershonites.

^CV “counting” = mispar. From the same as sepher (writing itself or something that is written like a document, book, letter, evidence, bill, scroll, or register); from saphar (to tally or record something; to enumerate, recount, number, celebrate, or declare). This is a number, whether definite or symbolic – could be innumerable, few, abundance. It can also be a tally or account – or a narration.
^CVI “seven” = sheba. This is seven or by sevenfold. It can also be used to imply a week or an indefinite number. Symbolically, this is the number of fullness, sacredness, perfection.
^CVII “thousand” = eleph. Perhaps from the same as eleph (herd, cattle); from alaph (to learn, speak, associate with). This is thousand.
^CVIII “five” = chamesh. This is five.
^CIX “hundred” = meah. This is hundred or some number times one hundred (i.e. hundredfold or the base of two hundred, three hundred, etc.).

^CX “camp” = chanah. This is decline, bending down, or living in tents. It can be camping to create a home or camping as a part of battle.
^CXI “behind” = achar. From achar (to remain behind, linger, continue, be behind, or delay; can also imply procrastination). This is after or the last part, following.
^CXII “west” = yam. Root may mean to roar. This is the sea, often referring to the Mediterranean. It comes from the root in the sense of the roar of crashing surf. This word is sometimes used for rivers or other sources of water. It can mean to the west or to the south.

^CXIII “Eliasaph” = Eliasaph. Related to “Eleazar” in v2 & “Israelites” in v8 & “Uzziel” in v19. 6x in OT. From El (see note XIV above) + yasaph (to add, increase, continue, exceed). This is Eliasaph, meaning “God has added” or “God is gatherer.”
^CXIV “Lael” = Lael. Related to “Eleazar” in v2 & “Israelites” in v8 & “Uzziel” in v19 & “Eliasaph” in v24. 1x in OT. From El (see note XIV above). This is Lael, meaning “belonging to God.”
^CXV “head” = nasi. From nasa (to lift in a broad sense, literally and figuratively; to carry, take, or arise; to bring forth, advance, accept). This is one lifted up or exalter. So, it could be prince, chief, ruler, captain, king, or vapor.

^CXVI “responsibility” = mishmereth. Same as “duties” in v7. See note XXXVIII above.
^CXVII “covering” = mikseh. 16x in OT. From kasah (to cover, conceal, overwhelm; to cover as clothes do or to hide a secret). This is a covering.
^CXVIII “screen” = masak. From sakak (to cover or overshadow; to hedge or fence in; figuratively, to defend, protect, or join together). This is a covering, screen, or curtain. It could also refer to some kind of defense.
^CXIX “entrance” = pethach. From pathach (to open wide in a literal or figurative sense; to open, draw out, let something go free, break forth, to plow, engrave, or carve). This is any kind of opening – a door, entrance, gate.

^CXX “hangings” = qela. From qala (to sling, carve). This is something that hangs like a door screen, a door, a leaf or a sling.
^CXXI “court” = chatser. From chatsar (to blow a trumpet, trumpeter, to surround); from chatsotsrah (trumpet). This is an enclosure or court – a yard that is fenced in. It could also be a village or hamlet that is walled in.
^CXXII “around” = sabib. From sabab (turning around, going around; to surround, cast, walk, fetch; to revolve or border in a literal or figurative sense). This is a circuit or a circle. It could refer to an environment, one’s neighbors, or a circular path round about.
^CXXIII “altar” = mizbeach. From zabach (to kill, slay, offer; slaughtering an animal to offer as a sacrifice). This is an altar.
^CXXIV “cords” = methar. 9x in OT. From yathar (to jut over, remain behind, preserve, to excel). This is a cord as part of a tent or a string belonging to a bow.

^CXXV “Amramites” = Amrami. Related to “Amram” in v19. 2x in OT. From Amram (see note XCV above). This is Amramites.
^CXXVI “Izharites” = Yitshari. Related to “Izhar” in v19. 4x in OT. From Yitshar (see note XCVI above). This is Izharite.
^CXXVII “Hebronites” = Chebroni. Related to “Hebron” in v19. 6x in OT. From Chebron (see note XCVII above). This is Hebronite.
^CXXVIII “Uzzielites” = Ozzieli. Related to “Eleazar” in v2 & “Israelites” in v8 & “Uzziel” in v19 & “Eliasaph” and “Lael” in v24. 2x in OT. From Uzziel (see note XCVIII above). This is Uzzielite.
^CXXIX “Kohathites” = Qehathi. Related to “Kohath” in v17. 15x in OT. From Qehath (see note XCI above). This is Kohathites.

^CXXX “eight” = shemoneh. Perhaps from shamen (to shine, which implies being oily, growing fat); from shaman (to grow fat, shine, be oily). This is eight or eighth. It can refer to abundance as being more than 7, the number of sacred fullness.
^CXXXI “six” = shesh. This is six. Figuratively, it can be a surplus since it is one more than the number of fingers on the hand.
^CXXXII “sanctuary” = qodesh. Related to “consecrated” in v13. See note LXXIII above.
^CXXXIII “Kohathites” = ben + Qehath. Literally, “children of Kohath.” Ben is the sameas “sons” in v2. See note X above. Qehath is the same as “Kohath” in v17. See note XCI above.
^CXXXIV “south” = teman. From the same as yamin (right hand or side; that which is stronger or more agile; the south); {perhaps yamam (to go or choose the right, use the right hand; to be physically fit or firm)}. This is south, towards the south, wind from the south.
^CXXXV “side” = yarek. Root may mean to be soft. This is thigh, side, body, shank. It can be used figuratively for genitalia.

^CXXXVI “Elizaphan” = Elitsaphan. Related to “Eleazar” in v2 & “Israelites” in v8 & “Uzziel” in v19 & “Eliasaph” and “Lael” in v24 & “Uzzielites” in v27. 6x in OT. From El (see note XIV above) + tsaphan (to hide, hoard, reserve; to cover over or figuratively to deny; also to lurk). This is Elizaphan, meaning “God has protected” or “God of treasure.”
^CXXXVII “Kohathites” = Qehath. Same as “Kohath” in v17. See note XCI above.
^CXXXVIII “ark” = aron. Perhaps from arah (to gather or pluck). This is a chest, box, or coffin. It is used for the Ark of the Covenant.
^CXXXIX “table” = shulchan. Perhaps from shalach (to send, send for, forsake). This is a table or meal.
^CXL “lampstand” = menorah. From the same as ner (properly, to glisten; a lamp, light, burner, candle; light literal or figurative). This is a lampstand or candlestick.
^CXLI “vessels” = keli. Same as “furnishings” in v8. See note XLIX above.
^CXLII “priests minister” = sharath. Same as “assist” in v6. See note XXXVI above.

^CXLIII “chief” = nasi. Same as “head” in v24. See note CXV above.
^CXLIV “leaders” = nasi. Same as “head” in v24. See note CXV above.
^CXLV “Levites” = Levi Same as “Levi” in v6. See note XXXII above.
^CXLVI “oversight” = pequddah. Relate to “enroll” in v10. From paqad (see note LV above). This is oversight, visitation, office, responsibility, official charge.
^CXLVII “Mahlites” = Machli. Related to “Mahli” in v20. 2x in OT. From Machli (see note XCIX above). This is Mahlites.
^CXLVIII “Mushites” = Mushi. Related to “Mushi” in v20. 2x in OT. From Mushi (see note C above). This is Mushites.

^CXLIX “Zuriel” = Tsuriel. Related to “Eleazar” in v2 & “Israelites” in v8 & “Uzziel” in v19 & “Eliasaph” and “Lael” in v24 & “Uzzielites” in v27 & “Elizaphan” in v30. 1x in OT. From tsur (rock, stone, cliff, boulder, rocky; a refuge, a way to refer to God); {from tsur (to confine, cramp, or bind in a literal or figurative sense; to besiege, assault, or distress)} + El (see note XIV above). This is Zuriel or Tsuriel, meaning “my rock is El” or “rock of God.”
^CL “Abihail” = Abihayil. Related to “Abihu” in v2 & “father” in v4. 6x in OT. From ab (see note XIII above) + chayil (strength, wealth, ability, activity; a soldier or a company of soldiers; goods; a force of people, means, or goods; valor, virtue, or strength); {from chul (to be firm, strong, prosperous; to endure)}. This is Abihail, meaning “my father is might” or “possessor of might.”
^CLI “north” = tsaphon. Related to “Elizaphan” in v30. From tsaphan (see note CXXXVI above). This is properly hidden, dark, or gloomy. It can also be used to refer to the north.
^CLII “assigned” = pequddah. Same as “oversight” in v32. See note CXLVI above.
^CLIII “frames” = qeresh. This may come from a word that means to split off. So, it is a plank or board. It can also refer to a ship’s deck.

^CLIV “bars” = beriach. From barach (to flee, drive away, hurry, to bolt). This is a bar or a bolt. It can also be used for a fugitive.
^CLV “pillars” = ammud. Related to “set” in v6. From amad (see note XXXIV above). This is a pillar, stand, or platform.
^CLVI “bases” = eden. From the same as adon (lord, master, owner); root means to rule or be sovereign. This is a base, pedestal, or foundation.
^CLVII “accessories” = keli. Same as “furnishings” in v8. See note XLIX above.
^CLVIII “pegs” = yathed. This may come from a word that means to pin securely. This is a peg, a tent peg, a pin.

^CLIX “east” = qedem. Perhaps from qadam (to come in front or be in front; to meet, anticipate, confront, receive, or rise; sometimes to meet for help). This is front, formerly, before, east, eternal, everlasting, antiquity.
^CLX “sunrise” = mizrach. From zarach (to rise, shine, or dawn; can also describe symptoms of leprosy). This is the east as the place where the sun rises. It can also refer to the sunrise itself.
^CLXI “sanctuary” = miqdash. Related to “consecrated” in v13 & “sanctuary” in v28. From the same as qodesh (see note LXXIII above). This is a sacred place, sanctuary, holy place. It is something or somewhere that is consecrated, whether to God or to another.
^CLXII “whatever had to be done” = mishmereth. Same as “duties” in v7. See note XXXVIII above.

^CLXIII “total” = kol. Same as “whole” in v7. See note XXXIX above.
^CLXIV “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.
^CLXV “commandment” = peh. Same as “word” in v16. See note LXXXVII above.
^CLXVI “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^CLXVII “twenty” = esrim. From the same as eser (ten, tenth). This is twenty or twentieth.
^CLXVIII “two” = shenayim. From sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple.

^CLXIX “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^CLXX “count” = nasa + et + mispar. Literally, “lift up the number.” Nasa is related to “head” in v24. See note CXV above. Mispar is the same as “counting” in v22. See note CV above.
^CLXXI “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.
^CLXXII “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^CLXXIII “as substitutes for” = tachat. Same as “for” in v12. See note LXV above.
^CLXXIV “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.

^CLXXV “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^CLXXVI {untranslated} = hayah. Same as “had” in v4. See note XXVII above.
^CLXXVII “number” = mispar. Same as “counting” in v22. See note CV above.
^CLXXVIII “seventy” = shibim. Related to “seven” in v22. From sheba (see note CVI above). This is seventy.
^CLXXIX “three” = shalosh. This is three, fork, three times.

^CLXXX “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^CLXXXI “Levites” = Lev. Same as “Levi” in v6. See note XXXII above.
^CLXXXII “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.
^CLXXXIII “Lord” = YHVH. Same as “Lord” in v1. See note V above.
^CLXXXIV “price of redemption” = paduy. 4x in OT – all in this chapter. From padah (to sever, to ransom; to secure someone’s release by paying their debt freeing them from slavery); to redeem, rescue, deliver, preserve; the redemption price). This is ransomed or redeemed.
^CLXXXV “number” = adaph. 9x in OT. This is to have excess, be left over, remain.
^CLXXXVI “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.

^CLXXXVII “shekels” = sheqel. From shaqal (to weigh, spend, trade). This is shekel or sheqel. It is a unit of weight, generally used in trade.
^CLXXXVIII “apiece” = gulgoleth. 12x in OT. From galal (to roll in a literal or figurative sense, roll away, roll down, wallow, remove, trust). This is skull or head. It is a census or poll that counts people by head. It is also where “Golgotha” takes its name from.
^CLXXXIX “sanctuary” = qodesh. Same as “sanctuary” in v28. See note CXXXII above.
^CXC “gerahs” = gerah. 5x in OT. From garar (to drag or drag off in a rough fashion, chew, sweep, destroy; to chew the cud). This is a gerah – a twentieth part of a shekel. It may come from the sense of a kernel for its roundness. A gerah could be a unit of weight or a coin of that weight.

^CXCI “money” = keseph. From kasaph (to long for, be greedy; to become pale). This is silver or money.
^CXCII “excess number” = adaph. Same as “number” in v46. See note CLXXXV above.
^CXCIII “redeemed” = paduy. Same as “price of redemption” in v46. See note CLXXXIV above.

^CXCIV “redemption” = pidyom. Related to “price of redemption” in v46. 3x in OT. From padah (see note CLXXXIV above).
^CXCV “were over” = adaph. Same as “number” in v46. See note CLXXXV above.
^CXCVI “Levites” = Levi. Same as “Levi” in v6. See note XXXII above.
^CXCVII “sixty” = shishshim. Related to “six” in v28. From shesh (see note CXXXI above). This is sixty.
^CXCVIII “sanctuary” = qodesh. Same as “sanctuary” in v28. See note CXXXII above.
^CXCIX “Lord” = YHVH. Same as “Lord” in v1. See note V above.