Revelation 1:4-6

^A “John” = Ioannes. From Hebrew yochanan (Johanan); from Yehochanan (“the Lord has been gracious”); {from YHVH (proper name of the God of Israel); {from havah (to become); from hayah (to be, exist, happen)} + chanan (beseech, show favor, be gracious; properly, to bend in kindness to someone with less status). This is John, meaning “the Lord has been gracious.”
^B “seven” = hepta. This is seven or seventh. Figuratively, seven is the number of completeness or perfection.
^C “churches” = ekklesia. From ek (from, out from) + kaleo to call by name, invite, to name, bid, summon, call aloud) {related to keleuo (to command, order, direct); from kelomai (to urge on)}. This is properly a calling out or an assembly. It was used to refer to a church.
^D “Asia” = Asia. 18x in NT. Perhaps from Hittite assuwa (22 allied ancient states in Anatolia) OR Aegean asis (muddy, silty) OR Semitic root asu (rising or light; Asia as land to the east). This is Asia, the Roman province, which consisted of western Asia Minor. See https://en.wikipedia.org/wiki/List_of_continent_name_etymologies

^E “grace” = charis. From chairo (to rejoice, be glad; used to say hello; properly, delighting in the grace of God or experiencing God’s favor); from char– (to extend favor, lean towards, be inclined to be favorable towards). This is grace, kindness, favor, gratitude, thanks. It is the sense of being inclined to or favorable towards – leaning towards someone to share some good or benefit. This can be literal, figurative, or spiritual. It is grace as abstract concept, manner, or action.
^F “peace” = eirene. Perhaps from eiro (to join, tie together to form a whole). This is one, peace, quietness, rest, peace of mind, harmony. Peace was a common farewell among Jews (i.e. shalom) and this well-wishing included a blessing of health and wholeness for the individual. This word also indicates wholeness and well-being – when everything that is essential is joined together properly. This is peace literally or figuratively. By implication, it is prosperity (but not in the sense of excessive wealth. Prosperity would have meant having enough from day to day.)
^G “spirits” = Pneuma. From pneo (to blow, breath, breathe hard). This is wind, breath, or ghost. A breeze or a blast or air, a breath. Figuratively used for a spirit, the human soul or part of us that is rational. It is also used supernaturally for angels, demons, God, and the Holy Spirit. This is where pneumonia comes from.
^H “before” = enopios. From en (in, on, at, by, with) + ops (eye, face); {from optanomai (to appear, be seen); from horao (become, seem, appear)}. This is literally “in sight of.” It means before in a literal or figurative sense.
^I “throne” = thronos. Probably from thanos (bench); from thrao (to sit). This is throne or seat – the place where the king sits. So, it is used figuratively to mean power, dominion, or a potentate. This is where the word “throne” comes from.

^J “Jesus” = Iesous. Related to “John” in v4. From Hebrew Yehoshua (Joshua, the Lord is salvation); {from YHVH (see note A above)} + yasha (to deliver, defend, help, preserve, rescue; properly, to be open, wide or free, which implies being safe. So, in a causative sense, this is to free someone)}. This is Jesus or Joshua in Greek – the Lord saves or the Lord is salvation.
^K “Christ” = Christos. From chrio (consecrate by anointing with oil; often done for prophets, priests, or kings). Literally, the anointed one, Christ. The Greek word for Messiah.
^L “faithful” = pistos. From peitho (to have confidence, urge, be persuaded, agree, assure, believe, have confidence, trust). This is faithful, trustworthy, reliable, sure, or true. It is a fullness of faith. This is the same root as the word “faith” in Greek.
^M “witness” = martus. This is a witness whether having heard or seen something. It refers to a witness literally, judicially, or figuratively. By analogy, this is a martyr. This is also where the word “martyr” comes from.

^N “firstborn” = prototokos. 8x in NT. From protos (what is first, which could be the most important, the first in order, the main one, the chief); {from pro (before, first, in front of, earlier)} + tikto (to beget, bring forth, produce). This is firstborn or oldest. Figuratively, it can also mean pre-eminent.
^O “dead” = nekros. Perhaps from nekus (corpse). This is dead of lifeless, mortal, corpse. It can also be used figuratively for powerless or ineffective. It is where the word “necrotic” comes from.
^P “ruler” = archon. From archo (to rule, begin, have first rank or have political power). This is ruler, leader, magistrate, official, prince, chief.
^Q “kings” = basileus. Probably from basis (step, hence foot; a pace); from baino (to walk, to go). This is king, emperor, or sovereign.
^R “earth” = ge. This is earth, land, soil, region, country, the inhabitants of an area.

^S “loves” = agapao. Perhaps from agan (much). This is love, longing for, taking pleasure in. It is divine love or human love that echoes divine love.
^T “freed” = luo. This is to loose, release, or untie. Figuratively, it can mean to break, destroy, or annul. This is releasing what had been withheld.
^U “sins” = hamartia. From hamartano (to miss the mark, do wrong, make a mistake, sin); {from a (not) + meros (a part or share)}. Literally, this means not having one’s share or portion – like not receiving inheritance or what was allotted to you. This word means missing the mark so it is used for guilt, fault, and acts of sin.
^V “blood” = haima. This is blood in a literal sense as bloodshed. Figuratively, it can also be used to refer to wine or to kinship (being related).

^W “made” = poieo. This is to make, do, act, construct, abide, or cause.
^X “kingdom” = basileia. Related to “kings” in v5. From basileus (see note Q above). This is kingdom, rule, authority, sovereignty, royalty, a realm.
^Y “priests” = hiereus. From hieros (sacred, something sacred, temple, holy, set apart; something consecrated to God or a god). This is a priest, used for Jewish and Gentile priests.
^Z “God” = Theos. From Proto-Indo-European origins, meaning do, put, place. This is God or a god in general.
^AA “Father” = Pater. This is father in a literal or figurative sense. Could be elder, senior, ancestor, originator, or patriarch.

^BB “glory” = doxa. From dokeo (to have an opinion, seem, appear, suppose; a personal judgment; to think); from dokos (opinion). This is literally something that evokes a good opinion – something that connects to our understanding of intrinsic worth. The ultimate expression of this is, of course, God and God’s manifestation. So, this is opinion, honor, and dignity, but also praise, glory, renown, and worship.
^CC “dominion” = kratos. 12x in NT. This is strength, power, or dominion. It is vigor in a literal or figurative sense or power that is exercised.
^DD “forever and ever” = eis + ho + aion + ho + aion. Literally, “to the ages of the ages.” Aion is from the same as aei (ever, always, unceasingly, perpetually; on every occasion). This is an age, cycle of time, course, continued duration. It is also used to describe the eternal or forever. This is the word used to discuss the present age or the messianic age.
^EE “amen” = amen. From Hebrew amen (verily, truly, amen, truth, so be it, faithfulness); from aman (to believe, endure, fulfill, confirm, support, be faithful, put one’s trust in, be steadfast. Figuratively, this is to be firm, steadfast, or faithful, trusting, believing, being permanent, morally solid). This word is literally firmness, but figuratively fidelity, faithfulness, honesty, responsibility, trust, truth, steadfastness. Properly, it is to be sure, certain, or firm. This is a word of emphasis indicating that something crucial follows.