Mark 11:8-10

^A “many” = polus. This is much, often, plenteous – a large number or a great extent.
^B “spread” = stronnuo. 6x in NT. This is to spread, strew, make a bed.
^C “cloaks” = himation. From heima (garment) OR from ennumi (to put on). This is the outer garment, cloak, robe, or mantle. It is worn loosely over a tunic.
^D “road” = hodos. This is way, road, path, or journey. It can imply progress along a route.

^E “others” = allos. This is other, another. Specifically, it is another of a similar kind or type. There is a different word in Greek that speaks of another as a different kind (heteros).
^F “leafy branches” = stoibas. 1x in NT. From steibo (to step, stamp). This is a tree branch or bough that is stamped flat.
^G “cut” = kopto. 8x in NT. This is to cut, strike, cut off. It can also mean beating the chest to lament and so to mourn.
^H “fields” = agros. This is a field as a place where one grows crops or pastures cattle. It can also refer to a farm or lands. This is one of the roots of “agriculture.”

^I “went ahead” = proago. From pro (before, first, in front of, earlier) + ago (lead, bring, carry, drive, guide, go). This is to lead, go before, bring forward, walk ahead. It can be before in location or in time.
^J “followed” = akoloutheo. From a (with, fellowship, union) + keleuthos (road, way). This is to accompany or follow someone, especially the way a disciple does.
^K “shouting” = krazo. This is to cry out, scream, shriek. It is onomatopoeia for the sound of a raven’s call. Figuratively, this means crying out urgently without intelligible words to express something that is deeply felt.
^L “Hosanna” = Hosanna. 6x in NT. From Hebrew yasha (to deliver, defend, help, preserve, rescue; properly, to be open, wide or free, which implies being safe. So, in a causative sense, this is to free someone) + na (particle used for requests or for urging; can be we pray, now, I ask you, oh). This is Hosanna – save, we pray. It started as a call for help, but later became a cry of happiness (anticipating the help coming). It can be save now, please save, or oh, save.

^M “blessed is” = eulogeo. From eu (good, well, well done, rightly) + logos (word, statement, speech, analogy; a word that carries an idea or expresses a thought, a saying; a person with a message or reasoning laid out in words; by implication, a topic, line of reasoning, or a motive; can be used for a divine utterance or as Word – Christ); {from lego (to speak, tell, mention)}. Properly, this is speaking well of – speaking so that the other is benefited. It can mean praise, bless, thank, or call for a blessing. This is where “eulogy” comes from.
^N “comes” = erchomai. This is to come or go.
^O “name” = onoma. May be from ginosko (know, recognize, learn from firsthand experience). This is a name, authority, cause, character, fame, reputation. The name was thought to include something of the essence of the person so it was not thought to be separate from the person.
^P “Lord” = Kurios. From kuros (authority, supremacy). This is a respectful address meaning master or sir. It refers to one who has control or power greater than one’s own. So, it was also applied to God and Jesus as Master or Lord.

^Q “ancestor” = pater. This is father in a literal or figurative sense. Could be elder, senior, ancestor, originator, or patriarch.
^R “David” = Dauid. From Hebrew David (David); from the same as dod (beloved, love, uncle); the root may mean to boil, which is used figuratively to describe love. So, this implies someone you love such as a friend, a lover, or a close family member like an uncle. David’s name likely means something like “beloved one.”
^S “highest heaven” = hupistos. 13x in NT. From hupsos (height, high position, heaven, dignity, eminence; elevation, altitude; to be exalted); from hupsi (on high, aloft); from huper (over, above, beyond) This is highest, heights, heaven. It can also refer to God as Most High or the Supreme One.