Wisdom of Solomon 7:26-8:1

^A “is” = eimi. This is to be, exist.
^B “reflection” = apaugasma. From apo (from, away from) + auge (brightness, daybreak, radiance). This is radiance, gleam, shining light, brightness.
^C “eternal” = aidios. 2x in NT. From aei (ever, always, unceasingly, perpetually; on every occasion). This is everlasting or eternal.
^D “light” = phos. From phao (to shine or make visible, especially with rays of light); from the same as phaino (to bring light, cause to appear, shine, become visible or clear). This is light, a source of light, fire, or radiance. This is light with specific reference to what it reveals. It is luminousness whether natural or artificial, abstract or concrete, literal or figurative.

^E “spotless” = akelidotos. This is unblemished, blameless, or pure. See https://en.wiktionary.org/wiki/%CE%B1%CE%BA%CE%B7%CE%BB%CE%AF%CE%B4%CF%89%CF%84%CE%BF%CF%82
^F “mirror” = esoptron. 2x in NT. From eis (to, into, towards, among) + horao (to see, perceive, attend to, look upon, experience; to stare at, which implies clear discernment; by extension, attending to what was seen and learned; to see, often with a metaphorical sense, which can include inward spiritual seeing) OR from eis (see note above) + derivative of optanomai (to appear, be seen by). This is a mirror or looking glass. It is something that one looks into for a reflection – in the ancient world, it would have been polished metal rather than glass. One could only see clearly by gazing into the mirror from many different angles.
^G “working” = energeia. 8x in NT. From energes (active, effective, operative, energized, powerful); {from en (in, at, by, with, among) + ergon (word, task, action, employment); {from ergo (to work, accomplish) or from erdo (to do)}}. This is activity, working, efficiency, strong, or divine energy. It is also where the work “energy” comes from.
^H “God” = Theos. From Proto-Indo-European origins, meaning do, put, place. This is God or a god in general.

^I “image” = eikon. From eiko (resemble, be like) OR perhaps related to eiko (to submit, give way, be weak, yield). This is a likeness such as an image, statue, or other representation. It implies a prototype that is being mirrored – a replication rather than a shadow. It can be an image in a figurative sense as well. This is where the word “icon” comes from.
^J “goodness” = agathetos. Akin to agathos (good, a benefit, or a good thing; good by its very nature, inherently good) + poieo (to make, do, construct, cause). This is good, in the sense of having a good nature. See https://en.wiktionary.org/wiki/%CE%B1%CE%B3%CE%B1%CE%B8%CF%8C%CF%84%CE%B7%CF%84%CE%B1#Greek
^K “one” = heis. This is one, a person, only, some.
^L “can do” = dunamai. This is to be able, or something that is possible. It can also be empowered or being powerful. The Greek word for “miracle” (dunamis) comes from this root.
^M “all things” = pas. This is all or every.

^N “remaining” = meno. This is to stay, remain, wait, await, continue, abide, endure. It can mean to literally stay in a place or to remain in a condition or to continue with hope and expectation.
^O “renews” = kainizo. From kainos (not new as in new versus old; new in the sense of novel, innovative, or fresh). This is to renew or make strange. See https://lsj.gr/wiki/%CE%BA%CE%B1%CE%B9%CE%BD%CE%AF%CE%B6%CF%89
^P “generation” = genea. From genos (family, offspring, kin – in a literal or figurative sense); from ginomai (to come into being, to happen, become, be born; to emerge from one state or condition to another; this is coming into being with the sense of movement or growth). This is family, generation, kind, or nation. As generation, it implies an age as a period of time. It can also mean infinity. This is the root of the word “generation.
^Q “passes” = metabaino. 12x in NT. From meta (with, among, behind, beyond) + baino (to walk, to go). This is to pass over, leave, remove, change place.
^R “holy” = hosios. 8x in NT. This is righteous, pious, holy, devout, or Holy One. This refers to what is worthy or respect or reverence because it corresponds to a higher law, particularly God’s law. It can be contrasted with dikaios (just according to law and statue) & hieros (formally consecrated) & hagios (pure, sacred, free from ritual defilement).
^S “souls” = psuche. From psucho (to breathe, blow). This is breath, the breath of life, the self, individual, soul. This is the word for that which makes a person unique – their identity, will, personality, affections. This isn’t the soul as the immortal part of us, but as our individuality. It is also not life as a general concept, but specific to people. This is where the words psyche and psychology come from.

^T “makes” = kataskeuazo. 11x in NT. From kata (down, against, among, throughout) + skeuazo (to prepare using a tool); {from skeuos (tool, container, property, goods)}. This is to prepare, build, or ordain. It denotes preparing with the use of tools and with skill.
^U “friends” = philos. This is dear, beloved, a friend, an associate; friendship with personal affection, a trusted confidante; love from personal experience with another person.
^V “prophets” = prophetes. Related to “light” in v7:26. From pro (before, in front of, earlier than) + phemi (to declare, say, use contrasts in speaking to shed light on one point of view); {from phao (see note D above) or phaino (see note D above)}. This is a prophet or poet – one who speaks with inspiration from God.

^W “loves” = agapao. Perhaps from agan (much). This is love, longing for, taking pleasure in. It is divine love or human love that echoes divine love.
^X “lives with” = sunoikeo. From sun (with, together with) + oikeo (). This is to live together. See https://en.wiktionary.org/wiki/%CF%83%CF%85%CE%BD%CE%BF%CE%B9%CE%BA%CE%AD%CF%89
^Y “wisdom” = sophia. From sophos (wise, clever, skilled, learned, cultivated); related to saphes (clear). This is skill, wisdom, insight, intelligence, clarity. It is wisdom as applied through a practical skill or shrewdness. It is not thoughtfulness or the mere gaining of intelligence for its own sake. Sophia is wisdom in action for everyday living.
^Z “beautiful” = euprepes. From eu (good, well, well done) + prepo (fitting, suitable, conspicuous, proper). This is good looking, glorious, fitting, or plausible. See https://en.wiktionary.org/wiki/%CE%B5%E1%BD%90%CF%80%CF%81%CE%B5%CF%80%CE%AE%CF%82
^AA “sun” = helios. This is sun, which would imply light in general or the east.

^BB “excels” = huper. This is over, beyond, above. It can also mean on behalf of or for the sake of. Figuratively, it can be used for giving help to someone.
^CC “every” = pas. Same as “all things” in v7:27. See note M above.
^DD “constellation” = thesis. From tithemi (to put, place, set, fix, establish in a literal or figurative sense; properly, this is placing something in a passive or horizontal position). This is setting, placement, arrangement.
^EE “stars” = astron. 4x in NT. From aster (star literally or figuratively); probably from stronnumi or stronnuo (to spread, make a bed). This is a star or a constellation seen as a single unit. It can also evoke the Roman god Saturn.

^FF “compared” = sugkrino. 3x in NT. From sun (with, together with) + krino (to judge, decide, think good, condemn, determine, pass judgment, stand trial, sue; judging whether in court or in a private setting; properly, mentally separating or distinguishing an issue – to come to a choice or decision, to judge positively or negatively in seeking what is right or wrong, who is innocent or guilty; can imply trying, condemning, punishing, or avenging). This is to combine or compare in order to interpret or explain. It is fitting truths together into a cohesive whole to discern what fits and understand interrelationships.
^GG “found” = heurisko. This is to find, learn, or obtain. It is to discover something, which generally implies a period of searching for it. This is to find in a literal or figurative sense. This is where the word “heuristic” comes from.
^HH “more” = protos. From pro (before, first, in front of, earlier). This is what is first, which could be the most important, the first in order, the main one, the chief.

^II {untranslated} = men. This is truly, indeed, even, in fact. Often, it is not translated, but used to emphasize affirmation.
^JJ “succeeded” = diadechomai. 1x in NT – Acts 7:45. From dia (through, because of, across, thoroughly) + dechomai (to warmly receive, be ready for what is offered, take, accept, or welcome; to receive in a literal or figurative sense). This is to come after, succeed.
^KK “night” = nux. This is night in a literal or figurative sense.
^LL “evil” = kakia. 11x in NT. From kakos (bad, evil, harm, ill; this is evil that is part of someone’s core character – intrinsic, rotted, worthless, depraved, causing harm; it is deep inner malice that comes from a rotten character). This is wickedness, evil, trouble, misfortune, inner malice, badness. It is inherent evil, depravity, causing harm.
^MM “prevail” = katischuo. 3x in NT. From kata (down, against, according to, throughout) + ischuo (to be strong, healthy and vigorous, able, have power, prevail; strength that engages a resisting force); from ischus (strength, might, power, force, ability; power that engages immediate resistance); {perhaps from is (force) + echo (to have, hold, possess)}}. This is to have strength or overpower.

^NN “reaches” = diateino. From dia (through, because of, across, thoroughly) + teino (to stretch, extend, strain). This is to extend, arrive, continue, oppose. See https://lsj.gr/wiki/%CE%B4%CE%B9%CE%B1%CF%84%CE%B5%CE%AF%CE%BD%CF%89
^OO “mightily” = eurostos. Related to “beautiful” in v7:29. From eu (see note Z above) + rhonnumi (to strengthen, be firm, have health; used as a salutation in letters at the end); {probably from rhoomai (to move quickly) probably akin to rhoumai (to pull to oneself, rescue from danger, snatch up, set free); akin to eruo (to drag) or rheo (to flow, to flow like water, overflow)}. This is robust, healthy, or prosperous. See https://el.wiktionary.org/wiki/%CE%B5%CF%8D%CF%81%CF%89%CF%83%CF%84%CE%BF%CF%82
^PP “end of the earth” = peras. 4x in NT. Related to peirar (end, limit) OR related to peran (over, beyond, across); {akin to pera (on the far side); from a derivative or peiro (to pierce)}. This is end, boundary, limit.
^QQ “other” = peras. Same as “end of the earth” in v8:1. See note OO above.
^RR “orders” = dioikeo. Related to “lives with” in v7:28. From dia (through, because of, across, thoroughly) + oikeo (to settle or be established somewhere in a permanent way, to make a home or live at home); {from oikos (house – the building, the household, the family, descendants; the temple)}. This is to administer, direct, or rule. See https://el.wiktionary.org/wiki/%CE%B4%CE%B9%CE%BF%CE%B9%CE%BA%CF%8E
^SS “well” = chrestos. 7x in NT. From chraomai (to use, make use of, give what is needed, act in a specific way, request). This is useful, good, well-fitted, benevolent, kind, gracious. It was also a name given to slaves in the ancient world.