Genesis 28:10-19a

^A “Jacob” = yaaqob. From the same as aqeb (heel, hind part, hoof, rear guard of an army, one who lies in wait, usurper). This is Isaac’s son and his descendants. The name means heel-catcher or supplanter.
^B “Beer-sheba” = beerah shaba. From beer (a well or pit); {from baar (to make plain,; to dig; can also mean to engrave or figuratively to explain)} + perhaps from shaba (to swear, curse, vow, make a covenant; properly, to be complete; this is to seven oneself – as in affirming something so strongly it is as though it were said seven times) {perhaps from sheba (seven – the number of perfection/sacred fullness)}. This is Beersheba – meaning either “well of seven” or “well of an oath.”
^C “Haran” = charan. 12x in OT. From Assyrian arranu (road, crossroads, junction of trade routes) OR from charar (to be scorched, burn, glow, dry up; figuratively, to show passion). This is Haran, meaning crossroads. It is also a proper name meaning parched.

^D “place” = maqom. From qum (to arise, stand, accomplish, establish, abide; rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action; standing in a figurative sense). This is a standing, which is to say a spot or space a place. It can also refer to a locality or a physical/mental condition. HaMaqom is also a Jewish name for God – the place, i.e. the Omnipresent One.
^E “stayed…for the night” = lun. This is to stop – usually to lodge for the night. It can imply dwelling, enduring, or staying permanently. Figuratively, it can mean being obstinate, particularly with one’s words – to complain.
^F “sun” = shemesh. This is sun or toward the east. Its root may mean being brilliant. Figuratively, this could be a ray or an arch.
^G “head” = meraashoth. 8x in OT. From rosh (head, captain, or chief; excellent or the forefront; first in position or in statue or in time). This is a place for one’s place so it could be a pillow, head rest, or other head piece.

^H “dreamed” = chalam. Properly, to bind solidly and so to be plump. This is to be healthy or strong, to recover; figuratively, to dream.
^I {untranslated} = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^J “ladder” = sullam. 1x in OT. From salal (to lift up, build, pile, extol, exalt; can also be used for opposing as a dam holds back water). This is a ladder or a staircase.
^K “set up” = natsab. This is to station, appoint, establish, take a stand.
^L “top” = rosh. Related to “head” in v11. See note G above.
^M “reaching” = naga. This is touch, reach, arrive, come near, strike. This is touching for any reason including sexual or violent.
^N “heaven” = shamayim. Root may mean being lofty. This is sky, the air, or heaven. It is in a dual noun form so this might refer to the part of the sky where the clouds move on the one hand and the part beyond that where the sun, moon, and stars are on the other hand.

^O {untranslated} = hinneh. Same as {untranslated} in v12. See note I above.
^P “angels” = malak. This is a messenger, an angel, or a deputy of some kind. Can be used for human messengers literally or for prophets, priests, or teachers as messengers of God. Also used for supernatural messengers i.e. angels.
^Q “God” = Elohim.

^R {untranslated} = hinneh. Same as {untranslated} in v12. See note I above.
^S “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^T “stood” = natsab. Same as “set up” in v12. See note K above.
^U “Abraham” = Abraham. From the same as Abiram (exalted father, a high father – lofty) {from ab (father literal or figurative) + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense)}. This is Abraham, father of many nations or father of a multitude.
^V “father” = ab. Related to “Abraham” in v13. See note U above.
^W “Isaac” = yitschaq. From tsachaq (to laugh, mock, play, make sport; this is laughing out loud whether in joy or in a scornful way). This is Isaac, meaning “he laughs.”
^X “offspring” = zera. From zara (to sow or scatter seed; conceive or yield). This is seed or sowing. It can, thus, mean a fruit, plant, sowing time, child, offspring, or posterity.

^Y “dust” = aphar. May be related to aphar (to throw dust, be dust). This is dust as powdered, perhaps gray colored. It could be ashes, powder, ground, dry earth, clay mud, or rubbish.
^Z “spread abroad” = parats. This is to make a breach, burst out, compel, disperse. It is to break out literally or figuratively.
^AA “west” = yam. Root may mean to roar. This is the sea, often referring to the Mediterranean. It comes from the root in the sense of the roar of crashing surf. This word is sometimes used for rivers or other sources of water. It can mean to the west or to the south.
^BB “east” = qedem. Perhaps from qadam (to come in front or be in front; to meet, anticipate, confront, receive, or rise; sometimes to meet for help). This is front, formerly, before, east, eternal, everlasting, antiquity.
^CC “north” = tsaphon. From tsaphan (to hide, hoard, reserve; to cover over or figuratively to deny; also to lurk). This is properly hidden, dark, or gloomy. It can also be used to refer to the north.
^DD “south” = negeb. Root may mean to be parched. The Negeb is the south country – sometimes used to refer to Egypt. This is a land that suffers from a lot of drought.

^EE“families” = mishpachah. This is clan, family, kindred. It is inclusive of the entire circle of one’s relatives, family members, and members of one’s household. It can also be used to refer to animals or types of things or tribes or peoples.
^FF“earth” = adamah. From the same as adam (man, humankind); perhaps from ‘adom (to be red). This is ground, earth, soil as red, or land.
^GG “be blessed” = barak. This is to kneel, to bless. It is blessing God as part of worship and adoration or blessing humans to help them. It can be used as a euphemism to say curse God.

^HH {untranslated} = hinneh. Same as {untranslated} in v12. See note I above.
^II “keep” = shamar. This is to keep, watch, or preserve. It means to guard something or to protect it as a thorny hedge protects something.
^JJ “leave” = azab. To loosen, relinquish, permit, forsake, fail, leave destitute.
^KK “promised” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.

^LL “know” = yada. This is to know, acknowledge, advise, answer, be aware, be acquainted with. Properly, this is to figure something out by seeing. It includes ideas of observation, recognition, and care about something. It can be used causatively for instruction, designation, and punishment.
^MM “was afraid” = yare. This is to fear, be afraid, dreadful. It can also refer to fearful reverence – to fear in a moral sense is to say to revere, respect.
^NN “awesome” = yare. Same as “was afraid” in v17. See note MM above.
^OO “gate” = shaar. May be related to sha’ar (to calculate or reckon; may come from a root that means to open up or split). This is a gate, door, or other opening like a port.

^PP “rose early” = shakam. This is leaning one’s shoulder into a burden or load, whether a person or an animal. Thus, it meant starting or rising early.
^QQ “pillar” = matstsebah. Related to “set up” in v12. From natsab (see note K above). This is something stationed so it could be a column, pillar, memorial, image, or idol. It can also mean a garrison.
^RR “poured” = yatsaq. This is to pour out, flow, wash away, or overflow. It can imply melting as one does to cast metal. By extension, it can refer to something being steadfast, stiffened, firmly in place.
^SS “oil” = shemen. From shamen (to shine, which implies being oily, growing fat). This is fat, oil, grease, olive oil – often with perfume. Used figuratively for fertile, lavish, rich.

^TT “Bethel” = bethel. From bayit (house, household, palace, dungeon) + el (God, a god). This is Bethel, literally meaning “house of God.”
^UU “name” = shem. May be from sum (to put, place, set). This is name, fame, renown. A name was thought to indicate something essential about a person – something about their individuality. So, this word can also mean honor, authority, or character.
^VV “city” = ir. From uwr (to awaken or wake oneself up). This can mean excitement in the sense of wakefulness or city. Properly, this is a place that is guarded. Guards kept schedules according to watches. This sense of the word would include cities as well as encampments or posts that were guarded.
^WW “Luz” = luz. 8x in OT. Probably from the same as luz (almond tree or almond wood; may also be hazel) OR from luz (to turn aside). The is Luz, meaning “almond tree” or “twisted.” See https://www.abarim-publications.com/Meaning/Luz.html#.Xv6vzChKhPY