Malachi 3:1-4

^A “see” = hen. This is a remark of surprise or excitement: lo! Behold! It can also mean if or though.
^B “sending” = shalach. This is to send out, away, send for, forsake. It can also mean to divorce or set a slave free.
^C “messenger” = malak. “My messenger” is literally “malaki.” The name Malachi shares the same root. This is a messenger, an angel, or a deputy of some kind. Can be used for human messengers literally or for prophets, priests, or teachers as messengers of God. Also used for supernatural messengers i.e. angels.
^D “prepare” = panah. This is to turn, regard, appear, look, prepare.
^E “way” = derek. From darak (to tread, march, to walk. Can also mean affixing a string to a box since one needs to step on it to bend it in the process; so also an archer). This is a road as a thing that is walked on. Can be used figuratively for the path that one’s life takes or how one chooses to live one’s life.
^F “before” = paneh. Related to “prepare” in v1. From panah (see note D above). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.

^G “Lord” = adon. From a root that means ruling or being sovereign. This is lord, master, or owner.
^H “seek” = baqash. This is to seek, ask, desire, or request. It can be any kind of searching. It can also mean to worship or pray – implies a striving for.
^I “temple” = hekal. Perhaps from yakol (to be able, endure, overcome, prevail). This is a large building with public access such as a palace or temple.

^J “covenant” = berit. Perhaps from barah (to eat, choose, make clear); perhaps from bar (grain, wheat); from bara (to select, purify, cleanse, test, brighten, polish). This is a compact, covenant, alliance, treaty, or league.
^K “delight” = chaphets. 11x in OT. From chaphets (properly, inclined towards or bending to; figuratively, to desire, delight in, or be pleased with). This is to delight in, desire, or show favor.
^L “indeed” = hinneh. Related to “see” in v1. From hen (see note A above). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^M “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^N “hosts” = tsaba. From tsaba (to wage war, serve, assemble, fight, perform, muster, wait on). This is a large group of persons (used figuratively for a group of things). It implies a campaign literally as with army, war, warfare, battle, company, soldiers. Can also be used figuratively for hardship or for worship.

^O “endure” = kul. This is to hold in. So, it can be to contain, measure, guide, or feed. It can also mean to be able to or sustain.
^P “stand” = amad. This is to stand up in a literal or figurative sense. So it can be establish, continue, endure, take a stand, act, be a servant, stand still, remain, stand against an enemy.
^Q “appears” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.

^R “refiner’s” = tsaraph. This is to refine, smalt, or fuse metal. It can also refer to the smelter (goldsmith or silversmith). Figuratively, this is refine in a literal or figurative sense – to test or try, make pure.
^S “fullers’” = kabas. This is to trample – washing  by stomping feet. It can be fulling in a literal or figurative sense.
^T “soap” = borit. Perhaps related to “covenant” in v1. 2x in OT. From bor (cleanness, purify); from barar (see note J above). This is soap, lye, vegetable alkali.

^U “sit” = yashab. This is to sit and so to remain and so to dwell. It is sitting for any reason – as a judge, in order to ambush, or just sitting quietly. Causatively, this can mean settling or marrying. This can also mean continue, endure, or establish.
^V “purifier” = taher. This is properly being bright, which implies being pure or clean. This word can also mean purge, cleanse, or purify. It can be clean in a ritual sense or a moral one (i.e. moral or holy).
^W “silver” = keseph. From kasaph (to long for, be greedy; to become pale). This is silver or money.
^X “descendants” = ben. This is son, age, child. It is son in a literal or figurative sense.
^Y “Levi” = Levi. Perhaps from lavah (to join, twine, unite, remain, borrow, lend). This is Levi, perhaps meaning “attached.” It can refer to Jacob’s son, his tribe, and descendants.

^Z “refine” = zaqaq. 7x in OT. This is to refine, purify, or distill. Figuratively, it can mean to extract.
^AA “gold” = zahab. Root may mean to shimmer. This is gold or something that has the color of gold like oil. It can also refer to a clear sky – to good weather.
^BB “present” = nagash. This is to draw, bring, or come near. It is approaching for any reason – as an attack on an enemy, in order to worship, to make an argument. It can also be used as a euphemism for sex.
^CC “offerings” = minchah. This is a gift or an offering, particularly a sacrificial one that is generally bloodless and given spontaneously (voluntarily).
^DD “righteousness” = tsedaqah. From the same as tsedeq (rightness, righteousness, vindication. It is everything that is just or ethical. That which is right in a natural, moral, or legal sense. It also includes just weights (i.e. true weights). Figuratively, this is justice, righteousness, equity – even prosperity). This is righteousness, justice, righteous acts, and moral virtue.

^EE “Judah” = Yehudah. Probably from yadah (to throw one’s hands into the air in a gesture of praise); from yad (hand). This is Judah, meaning “praised.”
^FF “Jerusalem” = Yerushalaim. From yarah (to throw, shoot, be stunned; to flow as water so figuratively to instruct or teach) + shalem (to make amends, to be complete or sound). This is Jerusalem, dwelling of peace.
^GG “pleasing” = arab. 8x in OT. Perhaps related to arab (to bargain, barter, give or take in pledge; to braid or intermingle). This is to be pleasing, agreeable, or sweet.
^HH “old” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).
^II “former” = qadmoni. 10x in OT. From qadmon (eastern); from the same as qedem (front, formerly, before, east, eternal, everlasting, antiquity); from qadam (to come in front or be in front; to meet, anticipate, confront, receive, or rise; sometimes to meet for help). This is former or eastern.