History & Transmission of the Bible
The history of translation and transmission of the Bible was complex, contentious, and sometimes violent.
The history of translation and transmission of the Bible was complex, contentious, and sometimes violent.
Huldrych Zwingli once scandalized Catholic authorities by eating sausages during Lent.
In the first thousand years of the church, monks sometimes planted gardens to share treats with visitors. Walafrid even wrote poetry about it!
In the 360s, Basil of Caesara, a bishop, spent his own money to buy food for the starving poor during a famine.
Women had leadership roles in the early church, but then that power was taken away. Reformer John Knox railed against women’s leadership, as did men at a General Assembly meeting in America in 1811.
Desmond Tutu was still trying to bring down Apartheid in the mid-eighties. The powers that be hired protestors to try to smear Tutu, but he ended up sharing a tea party with them.
They called it “the war to end all wars,” but even before it ended, a British politician remarked: “This war, like the next war, is a war to end [all] war.”
Elijah Parish Lovejoy was a minister and journalist who felt called to fight slavery. He refused to stop speaking out, to stop writing, to give up his cause. He was murdered by a pro-slavery mob.
Christian Nationalism means one group’s notion of Christianity holds power regardless of what the majority want. It can even mean a dictatorship.
In the late 18th-early 19th centuries, Seraphim of Sarov fasted, prayed, and meditated for decades. He became a miracle worker, a source of peace, and a friend of bears.