1 Corinthians 4:1-5

^I {untranslated} = anthropos. Probably from aner (man, male, husband) + ops (eye, face); {from optanomai (to appear, be seen); perhaps from horao (become, seem, appear)}. This is human, humankind. Used for all genders.
^II “think” = logizomai. From logos (word, statement, speech, analogy; here, word as an account or accounting; can also be a word that carries an idea or expresses a thought, a saying; a person with a message or reasoning laid out in words; by implication, a topic, line of reasoning, or a motive; can be used for a divine utterance or as Word – Christ); from lego (to speak, tell, mention). This is this is to compute or reckon up, to count; figuratively, it is coming to a conclusion or decision using logic; taking an inventory in a literal or figurative sense.
^III “servants” = huperetes. From huper (by, under, under the authority of another) + eresso (to row). Originally, this was a rower or someone who worked the oars on the lower deck of a boat. It is used figuratively of someone under the authority of another who follows their commands. So this could be servant, attendant, or office. It could also be someone who is a minister of the Gospel.
^IV “Christ” = Christos. From chrio (consecrate by anointing with oil; often done for prophets, priests, or kings). Literally, the anointed one, Christ. The Greek word for Messiah.

^V “steward” = oikonomos. 10x in NT. From oiokos (house – the building, the household, the family, descendants; the temple) + nemo (to manage) OR from oikos (see above) + the base of nomos (what is assigned – usage, law, custom, principle; used for the law in general or of God’s law; sometimes used to refer to the first five books of the Bible or the entire Old Testament; also used to refer to theology or the practice and tradition of interpreting and implementing the law of God); {from nemo (to parcel out, assign)}. This is a steward, manager, or guardian. It refers to someone whose job it is to oversee a house. It can also be a treasurer or other fiscal agent. Figuratively, this can mean someone who preaches the good news.
^VI “God’s” = Theos. From Proto-Indo-European origins, meaning do, put, place. This is God or a god in general.
^VII “mysteries” = musterion. From mustes (an initiate); from mueo (to initiate someone into the secrets or mysteries of an order; to instruct learn, be disciples; properly, shutting your mouth and eyes to experience mystery); from muo (shutting eyes or mouth). This is a mystery or a secret doctrine that requires initiation to learn. In the New Testament, the plans of God were hidden until they were revealed in Christ through the Gospel. It is also used of Christian revelation in a broad sense rather than referring to something that cannot be known. This is the root of the word “mystery.”

^VIII “moreover” = loipon. 13x in NT. From loipos (the rest, remained, remnant, other, residue); from leipo (to leave behind, be lacking). This is what remains, from now on, finally.
^IX “required” = zeteo. This is to seek, search for, desire. It is searching for something by inquiring or investigation. It can be seek in a literal or figurative sense. There is a Hebrew figure of speech “to seek God’s face” so it can also mean to worship God. Alternately, you could seek someone’s life i.e. plot to kill them.
^X “found” = heurisko. This is to find, learn, or obtain. It is to discover something, which generally implies a period of searching for it. This is to find in a literal or figurative sense. This is where the word “heuristic” comes from.
^XI “trustworthy” = pistos. From peitho (to have confidence, urge, be persuaded, agree, assure, believe, have confidence, trust). This is faithful, trustworthy, reliable, sure, or true. It is a fullness of faith. This is the same root as the word “faith” in Greek.

^XII “is” = eimi. This is to be, exist.
^XIII “very small thing” = elachistos. 13x in NT. From elachus (short); used as a superlative for mikros (small). This is smallest or littlest in the sense of size, amount, rank, dignity, and so on.
^XIV “judged” = anakrino. 16x in NT. From ana (up, again, back, among, anew) + krino (to judge, decide, think good, condemn, determine, pass judgment, stand trial, sue; judging whether in court or in a private setting; properly, mentally separating or distinguishing an issue – to come to a choice or decision, to judge positively or negatively in seeking what is right or wrong, who is innocent or guilty; can imply trying, condemning, punishing, or avenging). 16x in NT. This is to scrutinize, examine, investigate, judge, or discern. Properly, it refers to very thorough investigation or careful study. It was used to talk about investigating crimes in the ancient world. It can also be used to talk about interrogation that uses torture.

^XV “human” = anthropinos. Related to {untranslated} in v1. 7x in NT. From anthropos (see note I above). This is human, in human terms, belonging to humans. It is used to contrast human and vine things.
^XVI “court” = hemera. Perhaps from hemai (to sit). This is day, time, or daybreak.
^XVII “aware” = suneidon. 4x in NT. From sun (with, together with) + eidon (shape, appearance, kind; something observable; form in a literal or figurative sense); from eido (to know, remember, perceive – to see and so understand)}. This is to see together and so know, realize, consider, be conscious of. It is a through understanding or awareness of something.
^XVIII “acquitted” = dikaioo. From dikaios (correct, righteous – implies innocent; this is that which conforms to God’s notion of justice, uprightness); From dike (the principle of justice; that which is right in a way that is very clear; a decision or the execution of that decision; originally, this word was for custom or usage; evolved to include the process of law, judicial hearing, execution of sentence, penalty, and even vengeance; more commonly, it refers to what is right); may be from deiknumi (to show, point out, exhibit; figurative for teach, demonstrate, make known). This is to be righteous, plead the cause of, justify, acquit. Properly, it is being approved, particularly carrying the weight of a legal judgment. It is upright, render just, or innocent.

^XIX “Lord” = Kurios. From kuros (authority, supremacy). This is a respectful address meaning master or sir. It refers to one who has control or power greater than one’s own. So, it was also applied to God and Jesus as Master or Lord.
^XX “pronounce judgment” = krino. Related to “judged” in v3. See note XIV above.
^XXI “time” = kairos. This is season, opportunity, occasion. The word chronos is used for chronological time. Kairos is used for spiritually significant time – the right time or appointed time.
^XXII “comes” = erchomai. This is to come or go.

^XXIII “bring to light” = photizo. 11x in NT. From phos (light, a source of light, fire, or radiance; light with specific reference to what it reveals; luminousness whether natural or artificial, abstract or concrete, literal or figurative); {from phao (to shine or make visible, especially with rays of light)} This is to shine or give light, illumine or reveal. Properly, it is to enlighten in a literal or figurative sense. It can mean to brighten up or to make one see.
^XXIV “things now hidden” = kruptos. 19x in NT. From krupto (to hide by covering, secret, hidden things). This is something concealed, hidden, secret, or private. It can also refer to the inner nature. This is the root of the word “cryptography.”
^XXV “darkness” = skotos. Perhaps from the base of skia (shadow, thick darkness, outline; figurative for a spiritual situation that is good or bad). This is darkness literal or figurative – as moral or spiritual darkness, sin and what comes from it. This can also mean obscurity.

^XXVI “disclose” = phaneroo. Related to “bring to light” in v5. From phaneros (visible, apparent, clear, shining); from phos (see note XXIII above). This is to make visible or clear, to make known. Properly, it is to illumine and so to make apparent or bring into open view.
^XXVII “purposes” = boule. 12x in NT. From boulomai (to wish, desire, intend; to plan with great determination). This is counsel, plan, purpose, decision. It refers to wisdom that comes from deliberation.
^XXVIII “heart” = kardia. Literally the heart, but figuratively mind, character, inner self, will, intention, thoughts, feelings. Also, the center of something. The word heart is only used figuratively in the Old and New Testaments. This is where “cardiac” comes from.

^XXIX “each” = hekastos. Perhaps from hekas (separate). This is each one, any, every. It is every individual as a distinct entity as opposed to those counted as a group in small sets.
^XXX “receive” = ginomai. This is to come into being, to happen, become, be born. It can be to emerge from one state or condition to another or is coming into being with the sense of movement or growth.
^XXXI “commendation” = epainos. 11x in NT. From epi (on, upon, to, what is fitting) + ainos (praise, saying, story, proverb). This is fitting praise, fame, approval. It is recognizing something or someone that is deserving of praise.