2 Kings 4:42-44

^A “man” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.
^B “came” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^C “Baal-shalishah” = Baal Shalishah. 1x in OT. From Baal (Baal, used for several Canaanite gods; literally, “lord”); {from the same as baal (owner, master, husband); from baal (to marry, have dominion over, to master)}} + shalishah (Shalishah; a place meaning “trebled land,” “three,” “a third part,” “triangular”); {from the same as shalosh (three, fork, three times)}. This is Baal-shalishah, a place meaning “Lord of Shalishah,” “Having a Third,” or “Lord of Three.” See https://www.abarim-publications.com/Meaning/Baal-shalishah.html

^D “bringing” = bo. Same as “came” in v42. See note B above.
^E “food” = lechem. From lacham (to eat, feed on). This is bread, food, loaf. It can refer to food more generally for people or for animals.
^F “first fruits” = bikkurim. 18x in OT. From bakar (to bear fruit, be firstborn, firstling, that which opens the womb, give the birthright to). This is first fruits – fruit that ripens earliest.
^G “God” = Elohim.
^H “twenty” = esrim. From the same as eser (ten, tenth). This is twenty or twentieth.
^I “loaves” = lechem. Same as “food” in v42. See note E above.
^J “barley” = seorah. From the same as sear (hair, hairy, rough); perhaps from sa’ar (to storm, scattered by a storm, blow away, rage, storm tossed; this is to toss in a literal or figurative sense). This is barley, perhaps as hairy.

^K “fresh ears of grain” = karmel. 15x in OT. From the same as kerem (vineyard, garden, vines, or a vintage). This is a fertile field, garden, new growth, fruit, grain. It can be an orchard or park as well as the produce.
^L “sack” = tsiqqalon. 1x in OT. This is a sack, husk, or garment.
^M “give” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^N “people” = am. From amam (to darken, hide, associate; creating shadows by huddling together). This is people or nation. It can be used specifically for a tribe, collectively of troops or armies, or figuratively to refer to a flock of animals.
^O “eat” = akal. This is to eat, devour, burn up, or otherwise consume. It can be eating in a literal or figurative sense.

^P “servant” = sharath. This is ministering, serving, or waiting on. It can refer to one offering service as a worshipper or one serving as a servant.
^Q “set” = natan. Same as “give” in v42. See note M above.
^R “before” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^S “people” = ish. Literally “men.” Same as “man” in v42. See note A above.

^T “people” = am. Same as “people” in v42. See note N above.
^U “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^V “have…left” = yathar. This is to jut over, remain behind, preserve, to excel. It can be to leave or to be in abundance.
^W “before” = paneh. Same as “before” in v43. See note R above.
^X “word” = dabar. From dabar (to speak, declare, discuss). This is speech, a word, a matter, an affair, charge, command, message, promise, purpose, report, request. It is a word, which implies things that are spoken of in a wide sense.