Daniel 3:1-30

^I “King” = melek. Aramaic corresponding to Hebrew melek (king, royal); from malak (to be or become king or queen, to rise to the throne, to be crowned; by implication, to take counsel). This is king or royal.
^II “Nebuchadnezzar” = Nebukadnetstsar. From Akkadian Nabu-kudurri-utsur (Nebuchadnezzar; meaning “Nabu protect the king”). This is Nebuchadnezzar, a name meaning “Nebo, protect the boundary” or “Nabu, protect the king.” See https://en.wiktionary.org/wiki/Nebuchadnezzar
^III “made” = abad. Aramaic corresponding to Hebrew abad (to work, serve, compel; any kind of work; used causatively, can mean to enslave or keep in bondage). This is to make, move, work.

^IV “golden” = dehab. Aramaic corresponding to Hebrew zahab (root may mean to shimmer; gold or something that has the color of gold like oil; a clear sky –good weather). This is gold or golden.
^V “statue” = tselem. 17x in OT. Aramaic corresponding to Hebrew tselem (root may mean to shade; phantom, resemblance, illusion, image, idol). This is image, statue, form, idol.
^VI “height” = rum. 5x in OT. Aramaic from rum (to rise, exalt, set up); Aramaic corresponding to Hebrew rum (to be high, rise, exalted, become proud, display, offer, present, set apart, extol; to rise in a literal or figurative sense). This is altitude or height.

^VII “sixty” = shittin. 4x in OT. Aramaic corresponding to Hebrew shishshim (sixty); from shesh (six; figuratively, a surplus since it is one more than the number of fingers on the hand). This is sixty.
^VIII “cubits” = ammah. 4x in OT. Aramaic corresponding to Hebrew ammah (a cubit, post, threshold, pivot; mother as the basic measure – the length of the forearm; also mother as the which bonds an entryway i.e. the base of the door); from the same as em (mother as binding a family together or a breeding female animal; mother in a literal or figurative sense). This is a cubit – an “ancient unit of length that had various definitions according to each of the various cultures that used the unit… typically ranged between…17.48 and 20.83 in” (https://en.wikipedia.org/wiki/Cubit)
^IX “width” = pethay. 2x in OT. Aramaic corresponding to Hebrew root pathah (to be wide open, deceive, entice, persuade, to be simple, delude). This is open, which is to say breadth or width.
^X “six” = sheth. Related to “sixty” in v1. 2x in OT. Aramaic corresponding to Hebrew shesh (see note VII above). This is six.

^XI “set…up” = qum. Aramaic corresponding to Hebrew qum (to arise, stand, accomplish, establish, abide; rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action; standing in a figurative sense). This is to rise, establish, set up, stand.
^XII “plain” = biqa. 1x in OT. Aramaic corresponding to Hebrew biqah (a valley or plain; properly, a place where the mountains have split – a wide, flat valley between them); from baqa (to divide, split open, tear, breach, break open, dash to pieces). This is a plain.
^XIII “Dura” = Dura. 1x in OT. Aramaic from dur (to dwell or people who reside somewhere); Aramaic corresponding to Hebrew dur (to move in a circle, which implies living somewhere or remaining there; it can also be the sense of piling or heaping up); from Akkadian duru (Dura, meaning “circuit” or “walled place” or “enclosed”). This is Dura, a place whose name means “circle” or “dwelling.” See https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Dura

^XIV “province” = medinah. 11x in OT. Aramaic corresponding to Hebrew medinah (an area or province overseen by a judge; a jurisdiction, region, or province); from din (to judge, defend, dispute, govern, quarrel, plead). This is district or province – as divided for judicial purposes.
^XV “Babylon” = Babel. Aramaic corresponding to Hebrew Babel (Babylon or Babel); perhaps from balal (to anoint, mix, overflow) OR from Akkadian Bbilim; perhaps from earlier Sumerian name Ca-dimirra (gate of god). This is Babel or Babylon. See https://en.wikipedia.org/wiki/Babylon.
^XVI “sent” = shelach. 14x in OT. Aramaic corresponding to Hebrew shalach (to send, send for, forsake, give a slave freedom). This is to send, attempt, put.
^XVII “satraps” = achashdarpenin. 9x in OT. Aramaic corresponding to Hebrew achashdarpan (satrap, lieutenant; an official over a province in the Persian Empire); from Persian khshatrapavan (literally, “protector of the province”). This is a satrap or prince. See https://en.wikipedia.org/wiki/Satrap

^XVIII “prefects” = segan. 5x in OT. Aramaic corresponding to Hebrew sagan (a prefect or official); borrowed from Assyrian shaknu (a prefect of a city or province, official); from Assyrian shakanu (to appoint). This is prefect or governor. See https://biblehub.com/commentaries/daniel/2-48.htm
^XIX “governors” = pechah. 10x in OT. Aramaic corresponding to Hebrew pechah (governor, captain, official, deputy, prefect); from Assyrian loan-word bel paati (literally “lord of a district”). This is captain or governor.
^XX “counselors” = adargazar. 2x in OT. Aramaic from the same as iddar (ample, threshing floor); {from a root that corresponds to Hebrew adar (wide, glorious, honorable, great, magnificent)} + Aramaic gezar (to cut out, cut, determine, divine, a soothsayer); {from Aramaic corresponding to Hebrew gazar (to cut or cut down; figuratively, to divide, exclude, decree, or destroy)} OR a Persian loan-word andarzaghar (maybe a chief diviner or some kind of military office). This is a counselor, judge, or astrologer.

^XXI “treasurers” = gedaberayya. 2x in OT. Aramaic perhaps corresponding to Hebrew gizbar (treasurer). This is a treasurer or maybe a minister.
^XXII “justices” = dethabar. 2x in OT. Aramaic – perhaps a loan-word from Persian databara (judge, law-bearer). This is a judge or counselor.
^XXIII “magistrates” = tiphtaye. 2x in OT. Aramaic perhaps from Hebrew shaphat (to judge, defend, pronounce judgment, condemn, govern). This is some kind of official, maybe a magistrate, lawyer, or sheriff.
^XXIV “all” = kol. Aramaic corresponding to Hebrew kol (all, every, everyone); from kalal (to complete). This is whole, all, every.

^XXV “officials” = shilton. 2x in OT. Aramaic corresponding to Hebrew shilton (authority, mastery, power); from shalat (to rule, dominate, govern; it can also mean to bear or permit). This is a governor, ruler, or official.
^XXVI “assemble” = kenash. 3x in OT. Aramaic corresponding to Hebrew kanas (to gather, assemble, enfold). This is to assemble or gather together.
^XXVII “come” = athah. 16x in OT. Aramaic corresponding to Hebrew athah (to come or bring; can refer to the past or future arriving). This is to come or become.
^XXVIII “dedication” = chanukkah. 4x in OT. Aramaic corresponding to Hebrew chanukkah (initiation, dedication, or consecration); perhaps from chanak (to narrow; to dedicate, initiate, train, or discipline). This is dedication or consecration.

^XXIX “standing” = qum. Same as “set…up” in v1. See note XI above.
^XXX “before” = qobel. Aramaic corresponding to Hebrew qebol (standing opposite, a thing that is in the front, battering ram). This is in front of, in this instance, as, before.
^XXXI “herald” = karoz. 1x in OT. Aramaic – possibly from Greek. This is a herald.
^XXXII “proclaimed” = qera. 11x in OT. Aramaic corresponding to Hebrew qara (to call or call out – to call someone by name; calling forth). This is to call, read aloud, shout, cry.
^XXXIII “aloud” = chayil. 7x in OT. Aramaic corresponding to Hebrew chayil (strength, wealth, ability, activity; a soldier or a company of soldiers; goods; a force of people, means, or goods; valor, virtue, or strength); from chul (to be firm, strong, prosperous; to endure). This is power, strength, army, aloud.

^XXXIV “commanded” = amar. Aramaic corresponding to Hebrew amar (to say, answer, challenge). This is to say, declare, command, etc.
^XXXV “peoples” = am. 15x in OT. Aramaic corresponding to Hebrew am (people or nation; a tribe, troops or armies, or figuratively to refer to a flock of animals); from amam (to darken, hide, associate; creating shadows by huddling together). This is people.
^XXXVI “nations” = ummah. Related to “cubits” in v1. 8x in OT. Aramaic corresponding to Hebrew ummah (tribe or other community); from the same as em (see note VIII above). This is nation.
^XXXVII “languages” = lishshan. 7x in OT. Aramaic corresponding to Hebrew lashon (tongue, talker, language, or wedge; a tongue of flame or a water cove); from lashan (to lick, slander). This is tongue, speech, or nation.

^XXXVIII “when” = iddan. 13x in OT. Aramaic from a root that corresponding with the root of Hebrew iddah (menstruation, filthy); akin to ed (filthy, set time, menstrual period). This is a specific time or situation. It could refer to a moment or a duration.
^XXXIX “hear” = shema. 9x in OT. Aramaic corresponding to Hebrew shama (hear, call, consent, or consider; implies listening intelligently, giving attention; obedience and action are often implied). This is to hear or obey.
^XL “sound” = qal. 7x in OT. Aramaic corresponding to Hebrew qol (a sound, used often for human voices; when God speaks or angels, animals or instruments; a cry or a noise, thunder or earthquakes and so on). This is sound or voice.
^XLI “horn” = qeren. 14x in OT. Aramaic corresponding to Hebrew qeren (horn or hill; a flask or cornet, ivory, altar corner, mountain peak, or figuratively power). This is horn or cornet. It can be an animal horn or the instrument.

^XLII “pipe” = mashroqi. 4x in OT. Aramaic from a root corresponding to Hebrew sharaq (to be shrill, hiss, whistle). This is a pipe or flute – an instrument that whistles. See https://biblicalstudies.org.uk/pdf/tp/notes-daniel/daniel_mitchell.pdf
^XLIII “lyre” = qitharos. 4x in OT. Aramaic – perhaps a loan-word from Greek kithara (a kind of lyre or lyre). This is a lyre or zither. See https://biblicalstudies.org.uk/pdf/tp/notes-daniel/daniel_mitchell.pdf
^XLIV “trigon” = sabbeka. 4x in OT. Aramaic corresponding to Hebrew sabak (to interweave). This is a trigon, or lyre. A trigon is an instrument that is shaped like a triangle and has four strings (a kind of harp). See https://biblicalstudies.org.uk/pdf/tp/notes-daniel/daniel_mitchell.pdf

^XLV “harp” = pesanterin. 4x in OT. Aramaic – a transliteration of Greek psalterion (psaltery, harp; a stringed instrument that is in the shape of a triangle); from psallo (to twang, play, sing psalms, pluck a stringed instrument such as a harp); from psao (to rub). This may be a trigon or psaltery. It is an instrument that is shaped like a triangle. See https://biblicalstudies.org.uk/pdf/tp/notes-daniel/daniel_mitchell.pdf
^XLVI “drum” = sumponeyah. 3x in OT. Aramaic – a loan-work from Greek sumphonia (some combination of pipes); from sumphonos (harmonious, agreeing, consent; having one voice i.e. a shared understanding); {from sun (with, together with) + phone (voice, sound, tone or noise; also a language or dialect); probably from phemi to declare, say, use contrasts in speaking to shed light on one point of view); {from phao (to shine) or phaino (to bring light, cause to appear, shine, become visible or clear)}} or {from tumpanon (drum; timpani); from tupto (to strike, beat)}. This is a double pipe or dulcimer. See https://biblicalstudies.org.uk/pdf/tp/notes-daniel/daniel_mitchell.pdf & https://en.wiktionary.org/wiki/%CF%84%CF%8D%CE%BC%CF%80%CE%B1%CE%BD%CE%BF%CE%BD#Ancient_Greek 
^XLVII “entire” = kol. Same as “all” in v2. See note XXIV above.

^XLVIII “musical” = zemar. 4x in OT. Aramaic corresponding to Hebrew zamar (making music; used specially of music to worship God; music with singing, singing praise, singing psalms); may be from zamar (to trim or prune). This is music played on an instrument.
^XLIX “ensemble” = zan. 4x in OT. Aramaic corresponding to Hebrew zan (kind, sort, nourished, formed); from zun (to feed, nourish). This is kind, sort, or ensemble.
^L “fall down” = nephal. 11x in OT. Aramaic corresponding to Hebrew naphal (to fall, literal or figurative; death, calamity, wasting away). This is to fall, come down from, be responsible for, or happen.
^LI “worship” = segid. 12x in OT. Aramaic corresponding to Hebrew sagad (to fall down or bow in worship). This is to worship by bringing one’s face to the ground.

^LII “immediately” = shaah. 5x in OT. Aramaic corresponding to Hebrew shaah (to gaze at, gaze around, regard – to look to, especially for help; to consider or be compassionate; to look at in amazement or while confounded). This is a look, which is to say a small amount of time, a moment or a while. It can also mean suddenly or immediately.
^LIII “thrown” = remah. 12x in OT. Aramaic corresponding to Hebrew ramah (to betray, deceive, beguile, throw). This is to throw, set, assess.
^LIV “into” = gav. 13x in OT. Aramaic corresponding to Hebrew gev (the back or body; by analogy, among or in the middle); from ga’ah (to rise up, increase, grow, be highly exalted; figuratively to be majestic). This is midst, within, same.

^LV “furnace” = attun. 10x in OT. Aramaic – perhaps corresponding to Hebrew esh (fire, burning, flaming, hot; fire in a literal or figurative sense). This is a fireplace or furnace.
^LVI “blazing” = yeqad. 8x in OT. Aramaic corresponding to Hebrew yaqad (to kindle, burn). This is to burn or blaze.
^LVII “fire” = nur. 17x in OT. Aramaic corresponding to Hebrew ner (properly, to glisten; a lamp, light, burner, candle; light literal or figurative); related to nir (to gleam, till). This is fire or fiery.
^LVIII {untranslated} = kol + qobel. Kol is the same as “all” in v2. See note XXIV above. Qobel is the same as “before” in v3. See note XXX above.
^LIX “as soon as” = zeman. 11x in OT. Aramaic corresponding to Hebrew zeman (a specific time, occasion, or season); from zamam (to devise, plot, imagine, intend, scheme, think evil; usually in an evil sense). This is time, season, set period.

^LX {untranslated} = kol + qobel. Kol is the same as “all” in v2. See note XXIV above. Qobel is the same as “before” in v3. See note XXX above.
^LXI “time” = zeman. Same as “as soon as” in v7. See note LIX above.
^LXII “certain” = gebar. Aramaic corresponding to Hebrew geber (man, warrior, a person generally, valiant person); from gabar (to be strong or mighty; to prevail or to be insolent). This is a man, a certain person, or people.
^LXIII “Chaldeans” = Kasday. 8x in OT. Aramaic corresponding to Hebrew Kasdi (Chaldean – part of southern Babylon and the people who lived there; famous for their astrologers); from Kesed (Kesed, one of Nahor’s sons). This is Chaldean, someone from a particular region that was reputed for its astrologers and diviners.

^LXIV “came forward” = qereb. 9x in OT. Aramaic corresponding to Hebrew qarab (to come near, offer, make ready). This is to approach, offer, present.
^LXV “denounced” = akal + qerats. Akal is 7x in OT. Aramaic corresponding to Hebrew akal (to eat, consume, burn up; eat in a literal or figurative sense). This is to eat or devour. Figuratively, it can refer to a malicious charge. Qerats is 2x in OT. Aramaic corresponding to Hebrew qerets (stinging insect, destruction; something damaged by constricting); from qarats (to pinch, compress, bite lips, blink eyes maliciously, pinch off some clay to make a vessel); probably borrowed from Assyrian karfe akalu (malign, slander). This is piece or morsel.
^LXVI “Jews” = Yehudain. 10x in OT. Aramaic from Yehud (Yehud, which is to say Judah or Jews; the Babylonians used this as the name of the province formerly known as Judah); from Aramaic corresponding to Hebrew Yehudah (Judah, son of Jacob, his tribal descendants, a name for the southern kingdom. Literally, it means praised); probably from yadah (to throw one’s hands into the air in a gesture of praise). This is Jew, Judah, or someone from or living in Judah.

^LXVII “said” = anah. Aramaic corresponding to Hebrew anah (to answer, respond, announce, sing, shout, or testify; to pay attention, which implies responding and, by extension, starting to talk; singing, shouting, testifying, etc.). This is to answer, speak, or reply.
^LXVIII {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^LXIX “live” = chaya. 6x in OT. Aramaic corresponding to chayah (to live or keep alive literally or figuratively). This is to live, be spared, or preserve alive.
^LXX “forever” = alam. Aramaic corresponding to Hebrew olam (a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting)). This is old or everlasting. It is a point of time in the distant past or indefinite future.

^LXXI “made” = sim. This is to put or place in a literal or figurative sense. It can be appoint, care, change, make, and may other things.
^LXXII “decree” = teem. Aramaic from teem (to feed, taste); from Aramaic corresponding to Hebrew taam (to taste, sense, perceive). This is a flavor. Figuratively it means a judgment – here, a decree.
^LXXIII “everyone” = kol + enash. Kol is the same as “all” in v2. See note XXIV above. Enash is Aramaic corresponding to Hebrew enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, humankind, or whoever.

^LXXIV “there are” = ithay. 17x in OT. Aramaic corresponding to Hebrew yesh (being, existence, substance). This is there is or there are.
^LXXV “appointed” = mena. 5x in OT. Aramaic corresponding to Hebrew manah (to weigh out, reckon, count, number, set, tell; by implication, it is allotting or providing something officially). This is to number, count up, appoint, set.
^LXXVI “affairs” = abidah. Related to “made” in v1. 6x in OT. Aramaic corresponding to Hebrew abodah (labor, service, bondage, job, servitude, worker; any kind of work); from abad (see note III above). This is work, labor, or administration.

^LXXVII “Shadrach” = Shadrach. 14x in OT. Aramaic corresponding to Hebrew Shadrach (Shadrach); likely an Akkadian name, perhaps from Shudur (command) + Aku (Aku, moon god). This is Shadrach, the Babylonian name for Hananiah. It may mean “command of Aku.” See https://en.wikipedia.org/wiki/Shadrach,_Meshach,_and_Abednego
^LXXVIII “Meshach” = Meshach. 14x in OT. Aramaic corresponding to Hebrew Meshach (Meshach); likely an Akkadian name, perhaps from Mi + sha + aku (Meshach). This is Meshach, the Babylonian name given to Mishael. It may mean “who is what Aku is?” See https://en.wikipedia.org/wiki/Shadrach,_Meshach,_and_Abednego
^LXXIX “Abednego” = Abed-nego. 14x in OT. Aramaic corresponding to Hebrew Abednego (Abednego); likely an Akkadian name, {perhaps from abed + Nebo (servant or worker of Nebo). This is Abednego, the Babylonian name given to Azariah. It may mean “servant of Nebo.” See https://en.wikipedia.org/wiki/Shadrach,_Meshach,_and_Abednego

^LXXX “men” = gebar. Same as “certain” in v8. See note LXII above.
^LXXXI “pay…heed” = sim. Same as “made” in v10. See note LXXI above.
^LXXXII {untranslated} = teem. Same as “decree” in v10. See note LXXII above.
^LXXXIII “serve” = pelach. 10x in OT. Aramaic corresponding to Hebrew palach (to slice, bring forth, plow, work, pierce). This is to serve, minister, revere.
^LXXXIV “gods” = elah. Aramaic corresponding to Hebrew eloah (God, a god); from el (God, a god). This is God or a god.

^LXXXV “furious” = chema. 2x in OT. Aramaic corresponding to Hebrew chemah (heat – figuratively it can be anger or fury; poison or venom); from yacham (to be hot, mate; figuratively, to conceive). This is rage, anger, fury.
^LXXXVI “rage” = regaz. 1x in OT. Aramaic from regaz (to enrage, provoke); from Aramaic corresponding to Hebrew ragaz (shaking from any strong emotion, particularly anger or fear; to be agitated, excited, perturbed, afraid, quaking, quivering). This is violent anger.
^LXXXVII “brought” = athah. Same as “come” in v2. See note XXVII above.
^LXXXVIII “before” = qodam. Aramaic corresponding to Hebrew qedem (front, formerly, before, east, eternal, everlasting, antiquity). This is before, toward, from.

^LXXXIX {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^XC “true” = tseda. 1x in OT. Aramaic corresponding to Hebrew tsadah (lie in wait, chase, desolate). This is purpose or true.
^XCI “do” = ithay. Same as “there are” in v12. See note LXXIV above.
^XCII “now” = kean. Related to “said” in v9. 13x in OT. Aramaic probably from anah (see note LXVII above) OR from Aramaic ken (as follows); {from Aramaic corresponding to Hebrew ken (to set upright. Generally used figuratively to mean thus, so, afterwards, rightly so); perhaps from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous)}. This is now.
^XCIII {untranslated} = hen. 18x in OT. Aramaic corresponding to Hebrew hen (lo! Behold! If, though; an expression of surprise). This is therefore, whether, or.

^XCIV “are” = ithay. Same as “there are” in v12. See note LXXIV above.
^XCV “ready” = athid. 1x in OT. Aramaic corresponding to Hebrew athid (ready, prepared, treasures, skillful, future); from athod (to be ready, prepare, destined). This is ready or prepared.
^XCVI “when” = iddan. Same as “when” in v5. See note XXXVIII above.
^XCVII “made” = abad. Same as “made” in v1. See note III above.
^XCVIII {untranslated} = hen. Same as {untranslated} in v15. See note XCII above.
^XCIX “deliver” = shezab. 9x in OT. Aramaic corresponding to Hebrew azab (to leave, forsake, permit). This is to leave, deliver, save, or to free.
^C “hands” = yad. 17x in OT. Aramaic corresponding to yad (hand, ability, power; hand in a literal sense; what one can do or the means by which one does it). This is hand, attempt, power.

^CI “answered” = anah. Same as “said” in v9. See note LXVII above.
^CII {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^CIII “need” = chashach. 3x in OT. Aramaic – perhaps with a root corresponding to Hebrew chush (to hurry, be excited, enjoy). This is to need, crave, be careful.
^CIV “present a defense” = tub. 8x in OT. Aramaic corresponding to Hebrew shub (to turn back, return, turn away – literally or figuratively; not necessarily implying going back to where you started from). This is to answer, return, retore, present.
^CV “matter” = pithgam. 6x in OT. Aramaic corresponding to Hebrew pithgam (edict, decree, sentence); derived from a Persian loan-word patigama (arrive); from Persian paigam (message). This is reply, report, edict, sentence, affair, letter.

^CVI {untranslated} = hen. Same as {untranslated} in v15. See note XCII above.
^CVII “is” = ithay. Same as “there are” in v12. See note LXXIV above.
^CVIII “able” = yekel. 12x in OT. Aramaic corresponding to Hebrew yakol (to be able, endure, overcome, prevail). This is be able, can.
^CIX {untranslated} = hen. Same as {untranslated} in v15. See note XCII above.
^CX “be” = hava. Aramaic corresponding to Hebrew hayah (to be, become, happen). This is to be, become, happen, exist.
^CXI “known” = yeda. Aramaic corresponding to Hebrew yada (to know, be aware, see and so understand – includes observation, care, recognition; can also be used as a euphemism). This is to know, certify, teach.
^CXII “will” = ithay. Same as “there are” in v12. See note LXXIV above.

^CXIII “filled” = mela. 2x in OT. Aramaic corresponding to Hebrew male (fill, satisfy, replenish, accomplish, fulfill, confirm, or consecrate; fill in a literal or figurative sense). This is to fill or to be full.
^CXIV “rage” = chema. Same as “furious” in v13. See note LXXXIV above.
^CXV {untranslated} = tselem. Same as “statue” in v1. See note V above.
^CXVI “face” = anaph. 2x in OT. Aramaic corresponding to Hebrew aph (properly refers to the nose or nostril and by extension the face; can specifically refer to anger or wrath as one breathes hard and nostrils flare in times of great anger); from anaph (to be angry; properly, breathing hard as a signifier of being enraged). This is face or facial.
^CXVII “distorted” = shena. Aramaic corresponding to Hebrew shana (to change, alter). This is to change or be diverse.

^CXVIII {untranslated} = anah. Same as “said” in v9. See note LXVII above.
^CXIX “ordered” = amar. Same as “commanded” in v4. See note XXXIV above.
^CXX “heated up” = aza. 3x in OT. From an Aramaic root. This is to heat, kindle, or burn.
^CXXI “seven” = shibah. 6x in OT. Aramaic corresponding to Hebrew sheba (seven – the number of perfection/sacred fullness). This is seven.
^CXXII “times” = chad. 14x in OT. Aramaic corresponding to Hebrew echad (number one, first, united; alone, altogether, a certain, a few); perhaps from achad (to unify, continue on a path; figuratively, to gather one’s thoughts). This is one, same, together.

^CXXIII “customary” = chazah. Aramaic corresponding to Hebrew chazah (to gaze at – to see or behold; perceiving as a mental process or looking at something with pleasure; seeing a vision). This is to see, have a dream.
^CXXIV {untranslated} = aza. Same as “heated” in v19. See note CXIX above.
^CXXV “ordered” = amar. Same as “commanded” in v4. See note XXXIV above.
^CXXVI “some” = gebar. Same as “certain” in v8. See note LXII above.

^CXXVII “strongest” = chayil. Same as “aloud” in v4. See note XXXIII above.
^CXXVIII “guards” = gibbar. Related to “certain” in v8. 1x in OT. Aramaic from the same as gebar (see note LXI above). This is warrior or valiant.
^CXXIX “army” = chayil. Same as “aloud” in v4. See note XXXIII above.
^CXXX “bind” = kephath. 4x in OT. Aramaic root. This is to bind or tie.

^CXXXI “tunics” = sarbal. 2x in OT. Aramaic – likely from a foreign root. This is a cloak, coat, or maybe shoes.
^CXXXII “trousers” = petash. 1x in OT. Aramaic perhaps corresponding to a Hebrew root pattiysh (forge hammer, from a word meaning to pound, hammer). This is some kind of garment – maybe a coat, leggings, or a coat.
^CXXXIII “hats” = karbela. 1x in OT. Aramaic corresponding to Hebrew karbel (clothed, girded); from the same as kebel (fetter, to braid together). This is a hat, helmet, or mantle.
^CXXXIV “garments” = lebush. 2x in OT. Aramaic corresponding to Hebrew lebush (clothing literally or figuratively; a euphemism for a wife); from labash (to wrap around, which implies clothing oneself or someone else; wrapping around in a literal or figurative way). This is a garment or clothes.

^CXXXV {untranslated} = kol + qobel. Kol is the same as “all” in v2. See note XXIV above. Qobel is the same as “before” in v3. See note XXX above.
^CXXXVI “command” = millah. Aramaic corresponding to Hebrew millah (something said – a word, speech, talking, or discourse); from malal (to say, speak; often used in a poetic sense). This is word, thing, matter.
^CXXXVII “was urgent” = chatsaph. 2x in OT. Aramaic root. This is to cut close, be harsh or urgent.
^CXXXVIII “so” = yattir. 8x in OT. Aramaic corresponding to Hebrew yattir (Yattir, a city whose name means “redundant”); from yathar (to jut over, remain behind, preserve, to excel). This is extremely, surpassing, excellent.
^CXXXIX “overheated” = aza. Same as “heated” in v19. See note CXIX above.

^CXL “raging” = shebib. 2x in OT. Aramaic corresponding to Hebrew shabib (flame, spark); from the same as shabab (perhaps from a word for break up; fragment, splinter, blaze, ray). This is flame.
^CXLI “flames” = nur. Same as “fire” in v6. See note LVII above.
^CXLII “killed” = qetal. 7x in OT. Aramaic corresponding to Hebrew qatal (to kill, cut off). This is to slay or kill.
^CXLIII “lifted” = nesaq. 3x in OT. Aramaic from the same as seleq (to take, turn); {from Aramaic corresponding to Hebrew saleq (to come up)} OR Aramaic corresponding to Hebrew nasaq (ascent); from the same as saleq (see above). This is lift or take up.
^CXLIV “three” = telath. 11x in OT. Aramaic corresponding to Hebrew shalosh (three, fork, triad). This is three or third.

^CXLV “astonished” = tevah. 1x in OT. Aramaic corresponding to Hebrew tamah (to be amazed, wonder, be dumbfounded) OR it may correspond with Hebrew sha’ah (to make a loud noise or crash, devastate, rush). This is to amaze, be startled, be alarmed.
^CXLVI “rose up” = qum. Same as “set…up” in v1. See note XI above.
^CXLVII “quickly” = behal. 11x in OT. Aramaic corresponding to Hebrew bahal (to be afraid, dismayed, amazed; deep trembling within; figuratively, being suddenly agitated; implies moving or acting quickly/anxiously). This is to alarm, terrify, hurry.

^CXLVIII “counselors” = haddabar. 4x in OT. Aramaic from a Persian loan-word (meaning uncertain). This is counselor, minister, vizier.
^CXLIX {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^CL {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^CLI “true” = yatstsiyb. 5x in OT. Aramaic from Hebrew yetsab (to make sure, be firm, speak with certainty); corresponding to Hebrew yatsab (to set oneself, take a stand, remain, continue, to station or set something in place). This is certainty, certain, true, stand fast, truth.

^CLII “replied” = anah. Same as “said” in v9. See note LXVII above.
^CLIII {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^CLIV {untranslated} = ha. Related to {untranslated} in v15. 2x in OT. Aramaic corresponding to Hebrew hen (see note XCIII above). This is behold! or look.
^CLV “see” = chazah. Same as “customary” in v19. See note CXXII above.
^CLVI “four” = arba. 8x in OT. Aramaic corresponding to Hebrew arba (four); from raba (to make square or be four-sided). This is four.
^CLVII “unbound” = shera. 6x in OT. Aramaic corresponding to Hebrew sharah (to let free, direct). This is to loosen, begin, dwell, unravel, free.

^CLVIII “walking” = halak. 3x in OT. Aramaic corresponding to Hebrew halak (to go, come, walk; to walk literally and figuratively; of people and animals; how we walk according to God’s way or against it; the walk of life). This is to go, bring, walk.
^CLIX “in the middle” = gav. Same as “into” in v6. See note LIV above.
^CLX “are” = ithay. Same as “there are” in v12. See note LXXIV above.
^CLXI “hurt” = chabal. 3x in OT. Aramaic from chabal (to destroy or harm); from Aramaic corresponding to Hebrew chabal (to break, destroy, ruin). This is harm, injury, damage. It could be a literal injury or a financial harm.

^CLXII “fourth” = rebii. Related to “four” in v25. 6x in OT. Aramaic corresponding to Hebrew rebii (fourth or square-shaped); from the same as arba (see note CLVI above). This is fourth.
^CLXIII “has” = demah. 2x in OT. Aramaic corresponding to Hebrew damah (to resemble, liken, compare, consider, think). This is to be similar, resemble.
^CLXIV “appearance” = rev. 2x in OT. Aramaic corresponding to Hebrew raah (to see, show, stare, think, view; to see in a literal or figurative sense). This is appearance, aspect, or form.
^CLXV {untranslated} = bar. 8x in OT. Aramaic corresponding to Hebrew ben (son literal or figurative; also, grandson, subject, nation); from banah (to build or obtain children). This is son or age.

^CLXVI “approached” = qereb. Same as “came forward” in v8. See note LXIV above.
^CLXVII “door” = tera. 2x in OT. Aramaic corresponding to Hebrew shaar (a gate, door, or other opening like a port); perhaps related to sha’ar (to calculate or reckon; may come from a root that means to open up or split). This is gate, door, court. It can also refer to a palace.
^CLXVIII {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^CLXIX “servants” = abad. Related to “made” in v1 & “affairs” in v12. 7x in OT. See note III above.

^CLXX “Most High” = Illay. 10x in OT. Aramaic corresponding to Hebrew illi (upper, high); from alah (to go up, ascend, be high, be a priority; to arise in a literal or figurative sense). This is supreme or Most High.
^CLXXI “God” = Elah. Same as “gods” in v12. See note LXXXIV above.
^CLXXII “come out” = nephaq. 11x in OT. Aramaic. This is to flow out, issue, come forth.
^CLXXIII “come” = athah. Same as “come” in v2. See note XXVII above.
^CLXXIV “came out” = nephaq. Same as “come out” in v2. See note CLXXII above.
^CLXXV “from” = gav. Same as “into” in v6. See note LIV above.

^CLXXVI “gathered together” = kenash. Same as “assemble” in v2. See note XXVI above.
^CLXXVII “power” = shelet. Related to “officials” in v2. 7x in OT. Aramaic corresponding to Hebrew shalat (see note XXV above). This is to rule, have power, rank, overpower.
^CLXXVIII “bodies” = geshem. 5x in OT. Aramaic corresponding to Hebrew geshem (rain, shower); from gasham (to rain, shower strongly). This is body.
^CLXXIX “hair” = sear. 3x in OT. Aramaic corresponding to Hebrew sear (hair, hairy, rough); perhaps from sa’ar (to storm, scattered by a storm, blow away, rage, storm tossed; this is to toss in a literal or figurative sense). This is hair.
^CLXXX “heads” = resh. 14x in OT. Aramaic corresponding to Hebrew rosh (head, captain, or chief; excellent or the forefront; first in position or in statue or in time). This is head or chief.

^CLXXXI “singed” = charak. 1x in OT. Aramaic – from a word likely corresponding with Hebrew charar (to be hot, burn, glow, melt, be scorched; figuratively, to incite passion, be angry). This is to singe or scorch.
^CLXXXII “scorched” = shena. Same as “distorted” in v19. See note CXVII above.
^CLXXXIII “smell” = reach. 1x in OT. Aramaic corresponding to Hebrew reach (scent, aroma, fragrance); from the same as ruach (breath, wind, air, cool, spirit; wind, which resembles the breath; figuratively, life itself or being frail/mortal/impermanent; air of the sky or the spirit). This is smell.
^CLXXXIV “came” = ada. 9x in OT. Aramaic corresponding to Hebrew adah (to advance or continue; to take away or remove; adorning oneself with ornaments). This is to pass, remove, depart.

^CLXXXV {untranslated} = amar. Same as “commanded” in v4. See note XXXIV above.
^CLXXXVI “blessed” = berak. 5x in OT. Aramaic corresponding to Hebrew barak (to kneel, bless; blessing God as part of worship and adoration; blessing humans to help them; can be used as a euphemism to say curse God). This is to kneel or bless.
^CLXXXVII “angel” = malak. 2x in OT. Aramaic corresponding to Hebrew malak (messenger, an angel, or a deputy; human messengers literally or for prophets, priests, or teachers as messengers of God; also supernatural messengers i.e. angels). This is angel.
^CLXXXVIII “trusted” = rechats. 1x in OT. Aramaic corresponding to Hebrew rachats (to wash, wash away – it can be complete or partial). This is to attend someone, to trust.

^CLXXXIX “disobeyed” = shena. Same as “distorted” in v19. See note CXVII above.
^CXC “yielded” = yehab. Aramaic corresponding to Hebrew yahab (give, put, bring, take; to give in a literal or figurative sense). This is to give, yield, prolong.
^CXCI “any” = kol. Same as “all” in v2. See note XXIV above.
^CXCII “except” = lawhen. Related to {untranslated} in v15 & “but” in v25. 9x in OT. Aramaic corresponding to Hebrew lahen (therefore, on account); from hen (see note XCIII above). This is but, except, therefore, unless.

^CXCIII “make” = sim. Same as “made” in v10. See note LXXI above.
^CXCIV “utters” = amar. Same as “commanded” in v4. See note XXXIV above.
^CXCV “blasphemy” = shalah. 1x in OT. Aramaic akin to shalu (neglect, fail, fault); Aramaic corresponding to Hebrew shalah (to be quiet, safe, tranquil; can imply success or happiness; could also mean to deceive or be negligent). This is something amiss, something wrong.
^CXCVI “torn” = abad. Same as “made” in v1. See note III above.
^CXCVII “limb from limb” = haddam. 2x in OT. Aramaic – may come from a root that corresponds to Hebrew hadom (stool, footstool). This is something stamped – a limb or piece.

^CXCVIII “houses” = bayit. Related to {untranslated} in v25. Probably from banah (see note CLXV above). This is house, court, family, palace, temple.
^CXCIX “laid” = shvah. 2x in OT. Aramaic corresponding to Hebrew shavah (to equalize, resemble, agree with, compare, adjust, compose, place, or yield). This is to be like, resemble.
^CC “ruins” = nevalu. 3x in OT. Aramaic – of foreign origin; maybe an Assyrian loan-word. It’s root may mean to stink. So, it would be a ruin, garbage heap, dung hill.
^CCI {untranslated} = kol + qobel. Kol is the same as “all” in v2. See note XXIV above. Qobel is the same as “before” in v3. See note XXX above.

^CCII “there is” = ithay. Same as “there are” in v12. See note LXXIV above.
^CCIII “other” = ochoran. 5x in OT. Aramaic from achar (after, future); Aramaic corresponding to Hebrew achar (after, the last part, following); from achar (to be behind, delay, be late, procrastinate, continue). This is another, other.
^CCIV “deliver” = netsal. 3x in OT. Aramaic corresponding to Hebrew natsal (to snatch someone or something away in a good sense – as rescue, defend, or deliver – or in a bad sense – as strip or plunder). This is to rescue or deliver.
^CCV “promoted” = tselach. 4x in OT. Aramaic corresponding to Hebrew tsaleach (to advance, prosper) OR from Aramaic corresponding to Hebrew tsalach (pushing forward in a literal or figurative sense; to break out, to come mightily, to rush, to go over; figuratively, to prosper). This is to prosper, succeed, promote.