Deuteronomy 22

^I “watch” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.
^II “neighbor’s” = ach. This is brother, kindred, another, other, like. It is literally brother, but it can also be someone who is similar, resembling, or related to.
^III “ox” = shor. Perhaps from shur (to travel, turn, journey; travelling like a prostitute or a merchant). This is bull, ox, head of cattle, cow.
^IV “sheep” = seh. Perhaps from sha’ah (to make a loud noise or crash, devastate, rush). This is a lamb, sheep, or goat – a part of a flock.
^V “straying away” = nadach. This is scatter, seduce, banish, draw away, drive away, outcast, scatter. It means to push off in a literal or figurative sense so it could also be mislead, inflict, or withdraw.
^VI “ignore” = alam. This is to conceal, cover from sight in a literal or figurative sense. Could be to escape, liar, neglect, or secret thing.

^VII “take…back” = shub + shub. To turn back, return, turn away – literally or figuratively. Doesn’t necessarily imply going back to where you started from. This is also the root verb for the Hebrew word for repentance “teshubah.” The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”
^VIII “owner” = ach. Same as “neighbor’s” in v1. See note II above.
^IX “near” = qarob. From qarab (to come near, offer, make ready). This is near whether nearby, related, near in time, or allied.
^X “know” = yada. This is to know, acknowledge, advise, answer, be aware, be acquainted with. Properly, this is to figure something out by seeing. It includes ideas of observation, recognition, and care about something. It can be used causatively for instruction, designation, and punishment.

^XI “bring” = asaph. This is to gather, assemble, or bring. It can also mean to take away, destroy, or remove.
^XII “to” = tavek. This is among, middle, in the midst, the center. Perhaps, properly, to sever.
^XIII “house” = bayit. Probably from banah (to build, make, set up, obtain children; to build literally or figuratively). This is house, court, family, palace, temple.
^XIV “remain” = hayah. This is to be or become, to happen.
^XV “claims” = darash. This is seek, ask, inquire, care for. Generally it means following in pursuit or following as part of a search, which implies seeking or asking. Also used specially to mean worship.
^XVI “return” = shub. Same as “take…back” in v1. See note VII above.

^XVII “do” = asah. This is to make, do, act, appoint, become in many senses.
^XVIII “same” = ken. Perhaps from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is to set upright. Generally used figuratively to mean thus, so, afterwards, rightly so.
^XIX “donkey” = chamor. From chamar (to be red, blush). This is a male donkey.
^XX “garment” = simlah. Perhaps from semel (image, figure, likeness). This is mantle, clothes, wrapper.

^XXI “anything” = kol + abedah. Kol is from kalal (to complete). This is all or every. Abedah is 4x in OT– all in the Torah. From abad (to wander off, lose self; to perish, destroy, die, vanish, or be broken or corrupt). This is something that was lost. It can also refer to destruction or Hades.
^XXII “loses” = abad. Related to “anything” in v3. See note XXI above.
^XXIII “find” = matsa. This is to find, catch or acquire. It can also mean to come forth or appear. Figuratively, this can mean to meet or be together with.
^XXIV “may” = yakol. This is to be able, endure, overcome, prevail.
^XXV “withhold…help” = alam. Same as “ignore” in v1. See note VI above.

^XXVI “see” = raah. Same as “watch” in v1. See note I above.
^XXVII “fallen” = naphal. This is to fall, whether by accident, to fall prostrate, or to fall in violent death. Figuratively, it can refer to personal ruin or calamity, a city falling, an attack or a falling away. It can also be a deep sleep or wasting away.
^XXVIII “road” = derek. From darak (to tread, march, to walk. Can also mean affixing a string to a box since one needs to step on it to bend it in the process; so also an archer). This is a road as a thing that is walked on. Can be used figuratively for the path that one’s life takes or how one chooses to live one’s life.
^XXIX “help to lift…up” = qum + qum. To arise, stand, accomplish, establish, abide. This is rising as in rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action. It can also be standing in a figurative sense. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”

^XXX “woman” = ishshah. From ish (man); perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is woman, wife, or female.
^XXXI “wear” = hayah. Same as “remain” in v2. See note XIV above.
^XXXII “man’s” = geber. From gabar (to be strong or mighty; to prevail or to be insolent) This is man, warrior, a person generally, or a valiant person.
^XXXIII “apparel” = keli. From kalah (to end, be finished, complete, prepare, consume, spent, or completely destroyed). This is something that was prepared – any implement, utensil, article, vessel, weapon, or instrument. Also includes jewels, weapons, bags, carriages, and furniture.
^XXXIV “put on” = labash. This is to wrap around, which implies clothing oneself or someone else. This is wrapping around in a literal or figurative way.

^XXXV “whoever” = kol. Same as “anything” in v3. See note XXI above.
^XXXVI “abhorrent” = toebah. Perhaps from ta’ab (to abhor or morally detest). This is something that instills one with moral contempt or disgust. It can mean abhorrence and is often in reference to idolatry or idols.
^XXXVII “Lord” = YHVH. Related to “remain” in v2. From the same as YHVH (the name of the God of Israel, the self-existent and eternal one, the tetragrammaton; pronunciation has been lost to time so “Lord” is generally used in its place); {from havah (to be, become) or hayah (see note XIV above)}. This is a secondary spelling of the Lord, the name of the God of Israel. It has the same meaning.
^XXXVIII “God” = Elohim.

^XXXIX “come” = qara. This is to meet, befall, happen upon. It can be to encounter by chance or for aggression.
^XL “on” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XLI “bird’s” = tsippor. From tsaphar (to skip about, maybe to depart). This is a little bird like a sparrow – a little bird as one that hops about.
^XLII “nest” = qen. 13x in OT. Perhaps from qanan (to nestle, make or inhabit a nest). This is a nest or nestling. It can also refer to a room or other dwelling.

^XLIII {untranslated} = derek. Same as “road” in v4. See note XXVIII above.
^XLIV “any” = kol. Same as “anything” in v3. See note XXI above.
^XLV “tree” = ets. Perhaps from atsah (to shut, fasten, firm up, to close one’s eyes). This is tree or other things related to trees like wood, sticks, or stalks. It can also refer to wood products like a plank or staff or gallows. Additionally, this can refer to a carpenter.
^XLVI “ground” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^XLVII “fledglings” = ephroach. 4x in OT. From parach (to sprout, blossom, bloom, spread, flourish). This is young – used specifically for a bird’s brood.
^XLVIII “eggs” = betsah. 6x in OT. From the same as buts (byssus, expensive linen; perhaps from a word meaning to bleach or referring to a fibrous grass). This is an egg.

^XLIX “mother” = em. This is a mother as binding a family together or a breeding female animal. It could be mother in a literal or figurative sense.
^L “sitting” = rabats. This is crouched like an animal, lie down, lie stretch out, rest, sit, brood, lurk.
^LI “take” = laqach. This is to take, accept, carry away, receive. It can also have the sense of take a wife or take in marriage.
^LII “young” = ben. Related to “house” in v2. From banah (see note XIII above). This is son, age, child. It is son in a literal or figurative sense.

^LIII “let…go” = shalach + shalach. This is to send out, away, send for, forsake. It can also mean to divorce or set a slave free. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”
^LIV “taking” = laqach. Same as “take” in v6. See note LI above.
^LV “go well” = yatab. This is to be good or pleasing, joyful. It can also mean doing good in an ethical sense or be beautiful, happy, successful, or right.
^LVI “live long” = arak + yom. Arak is to continue, lengthen prolong, delay, or endure. It is being long or causing something to be long in a literal or figurative sense. Yom has a root that may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.

^LVII “build” = banah. Related to “house” in v2 & “young” in v6. See note XIII above.
^LVIII “new” = chadash. From chadash (to renew or restore, to repair or rebuild). This is something fresh or new.
^LIX “make” = asah. Same as “do” in v3. See note XVII above.
^LX “parapet” = maaqeh. 1x in OT. May come from a word that means to repress. This is a parapet or battlement.
^LXI “roof” = gag. Perhaps from ga’ah (to rise up, increase, grow, be highly exalted; figuratively to be majestic). This is a housetop or other top. It can refer to the surface of an altar.

^LXII “have” = sim. This is to put or place in a literal or figurative sense. It can be appoint, care, change, make, and may other things.
^LXIII “bloodguilt” = dam. Perhaps from damam (to cease, be or become mute, silent, still, cut off, hold peace, be astonished, die). This is blood, bloodshed, bloodguilt, lifeblood, and death. It is used for people and animals. More often blood from a wound or the blood of the innocent. Used figuratively for violence or for wine. Closely tied to life and death.
^LXIV “anyone” = naphal. Same as “fallen” in v4. See note XXVII above.

^LXV “sow” = zara. This is to sow or scatter seed, conceive or yield. It can also refer to a sower. Figuratively, this can refer to other forms of dissemination.
^LXVI “vineyard” = kerem. This is a vineyard, garden, vines, or a vintage.
^LXVII “kinds of seed” = kilayim. 4x in OT. From kala (to stop in the sense of holding back or restraining; to keep, refuse, forbid, or prohibit by word). This is two kinds of things that are mingled.

^LXVIII “or” = pen. Related to “on” in v6. Perhaps from panah (see note XL above). This is lest, if, or.
^LXIX “whole yield” = meleah. 8x in OT. From male (fill, satisfy, replenish, accomplish, fulfill, confirm, or consecrate; fill in a literal or figurative sense). This is fullness, abundance of harvest.
^LXX “be forbidden” = qadash. From qodesh (set apart and so sacred; God is different from us and so God is holy/set apart; things we dedicate to God’s service are set apart for God and so they, too, are holy). This is set apart, consecrated, hallowed, sanctified. This is something or someone that is set apart for a holy purpose or use – ceremonially or morally clean.
^LXXI “crop” = zera. Related to “sow” in v9. From zara (see note LXV above). This is seed or sowing. It can, thus, mean a fruit, plant, sowing time, child, offspring, or posterity.
^LXXII “yield” = tebuah. From bo (to come in, go in, enter). This is produce, increase or gain – can be literal or figurative.

^LXXIII “plow” = charash. This is to scratch, which implies etching or plowing. It can mean to manufacture regardless of materials used. Figuratively, it can be to devise or conceal. It can also have a sense of secrecy. Hence, being silent or left alone. It can also be speechless.
^LXXIV “together” = yachad. From yachad (to join, be united). This is a unit, both, altogether, unitedness, alike.
^LXXV “wear” = labash. Same as “put on” in v5. See note XXXIV above.
^LXXVI “clothes” = shaatnez. 2x in OT. This is mixed material. It could be linen and wool spun into one cloth.
^LXXVII “wool” = tsemer. 16x in OT. This is wool or shaggy thing.
^LXXVIII “linen” = pesheth. 16x in OT. From the same as pash (extremity, continuing). This is flax or linen.

^LXXIX “tassels” = gedil. 2x in OT. From gadal (to grow up, become great, become wealthy – to advance. The root meaning may be to twist in the sense of the process of growing). This is tassel, fringe, or festoon.
^LXXX “four” = arba. From raba (to make square or be four-sided). This is four.
^LXXXI “corners” = kanaph. This is wing, edge, corner, extremity. It can also be a flap or fold of a garment or the pinnacle of a building.
^LXXXII “cloak” = kesut. 8x in OT. From kasah (to cover, conceal, overwhelm; to cover as clothes do or to hide a secret). This is a covering – a garment or veiling. It can also be vindication.
^LXXXIII “cover” = kasah. Related to “cloak” in v12. See note LXXXII above.

^LXXXIV “man” = ish. Related to “woman” in v5. See note XXX above.
^LXXXV “marries” = laqach. Same as “take” in v6. See note LI above.
^LXXXVI “going in” = bo. Related to “yield” in v9. See note LXXII above.
^LXXXVII “dislikes” = sane. This is to hate, an enemy. It is a personal hatred and not an abstract one.
^LXXXVIII “makes up” = sim. Same as “have” in v8. See note LXII above.
^LXXXIX “charges” = alilah + dabar. Alilah is from alal (to affect, do, practice, mock, overdo, glean, abuse, pain). This is a deed or action – something that causes an effect. It could be a wanton or shameful deed or an opportunity. Dabar is from dabar (to speak, declare, discuss). This is speech, a word, a matter, an affair, charge, command, message, promise, purpose, report, request. It is a word, which implies things that are spoken of in a wide sense.

^XC “slandering” = yatsa + al + shem + ra’. Yatsa is to go or come out, bring forth, appear. It is to go out in a literal or figurative sense. Shem is related to “have” in v8. May be from sim (see note LXII above). This is name, fame, renown. A name was thought to indicate something essential about a person – something about their individuality. So, this word can also mean honor, authority, or character. Ra’ is from ra’a’ (to be evil, bad, afflict; properly, to spoil – to destroy by breaking into pieces; figuratively, to cause something to be worthless; this is bad in a physical, social, or moral sense; that which displeases, to do harm or mischief, to punish or vex). This is bad, disagreeable, that which causes pain, misery, something having little or no value, something that is ethically bad, wicked, injury, calamity. This refers to anything that is not what it ought to be – a natural disaster, a disfigurement, an injury, a sin.
^XCI “saying” = amar. This is to speak, say, answer, command, promise, report.
^XCII “lay” = qarab. Related to “near” in v2. See note IX above.
^XCIII “virginity” = bethulim. 10x in OT. From the same as bethulah (virgin, maiden, or bride; figuratively, a place). This is virginity or a concrete sign of it.

^XCIV {untranslated} = laqach. Same as “take” in v6. See note LI above.
^XCV “father” = ab. This is father, chief, or ancestor. It is father in a literal or figurative sense.
^XCVI “young woman” = naarah. From naar (child or a servant; a child in their active years so they could be aged anywhere from infancy to adolescence); perhaps from naar (to shake, toss up and down, tumble around). This is a girl or young lady ranging anywhere in age from infancy to adolescence.
^XCVII “submit” = yatsa. Same as “slandering” in v14. See note XC above.
^XCVIII “elders” = zaqen. From the same as zaqan (beard or chin – the beard represents old age). This is old, aged, or elder.
^XCIX “city” = iyr. From uwr (to awaken or wake oneself up). This can mean excitement in the sense of wakefulness or city. Properly, this is a place that is guarded. Guards kept schedules according to watches. This sense of the word would include cities as well as encampments or posts that were guarded.
^C “gate” = shaar. May be related to sha’ar (to calculate or reckon; may come from a root that means to open up or split). This is a gate, door, or other opening like a port.

^CI “gave” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^CII “daughter” = bat. Related to “house” in v2 & “young” in v6 & “build” in v8. From ben (see note LII above). This is daughter in a literal or figurative sense.
^CIII “marriage” = ishshah. Same as “woman” in v5. See note XXX above.
^CIV “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CV “now” = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^CVI “spread” = paras. This is to spread or stretch out, extend, break up, chop to pieces, disperse, display.
^CVII “cloth” = simlah. Same as “garment” in v3. See note XX above.

^CVIII “before” = paneh. Same as “on” in v6. See note XL above.
^CIX “town” = iyr. Same as “city” in v15. See note XCIX above.
^CX “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CXI “punish” = yasar. This is to discipline, correct, train, teach, punish. Literally, it is disciplining with blows, but figuratively using words.
^CXII “fine” = anash. 9x in OT. From onesh (fine, punishment, tribute). This is literally, to urge. Figuratively, it is to fine or punish.
^CXIII “hundred” = meah. This is hundred or some number times one hundred (i.e. hundredfold or the base of two hundred, three hundred, etc.).
^CXIV “silver” = keseph. From kasaph (to long for, be greedy; to become pale). This is silver or money.

^CXV “virgin” = bethulah. Related to “virginity” in v14. See note XCIII above.
^CXVI “Israel” = Yisrael. Related to “God” in v5. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + El (see note XXXVIII above). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^CXVII “wife” = ishshah. Same as “woman” in v5. See note XXX above.
^CXVIII “be permitted” = yakol. This is to be able, endure, overcome, prevail.
^CXIX “divorce” = shalach. Same as “let…go” in v7. See note LIII above.
^CXX “as long as” = kol. Same as “anything” in v3. See note XXI above.
^CXXI “lives” = yom. Same as “live long” in v7. See note LVI above.

^CXXII “is” = hayah. Same as “remain” in v2. See note XIV above.
^CXXIII “true” = emet. From aman (to believe, endure, fulfill, confirm, support, be faithful, put one’s trust in, be steadfast. Figuratively, this is to be firm, steadfast, or faithful, trusting, believing, being permanent, morally solid). This is firmness or stability. Figuratively, it is faithfulness, truth, or trustworthiness. This is the same root that “amen” comes from.
^CXXIV “virginity” = bethulim. Same as “virginity” in v14. See note XCIII above.
^CXXV “bring…out” = yatsa. Same as “slandering” in v14. See note XC above.
^CXXVI “entrance” = pethach. From pathach (to open wide in a literal or figurative sense; to open, draw out, let something go free, break forth, to plow, engrave, or carve). This is any kind of opening – a door, entrance, gate.

^CXXVII “men” = ish. Same as “man” in v13. See note LXXXIV above.
^CXXVIII “stone” = saqal…eben. Saqal is, properly, being weighty. However, it is used for stoning someone (to death) or for removing stones. Eben is a stone, weight, or mason. It is part of the word “Ebenezer.”
^CXXIX “death” = mut. This is to die in a literal or figurative sense. It can also refer to being a dead body.
^CXXX “committed” = asah. Same as “do” in v3. See note XVII above.
^CXXXI “disgraceful act” = nebalah. 13x in OT. From nabal (to be foolish, senseless, fall away, faint, wither, to be wicked, disgrace). This is foolishness, disgrace, folly, outrage, villainy, a crime or punishment. Used frequently of sexual sin, but not always.

^CXXXII “prostituting” = zanah. This is being or playing a prostitute. Figuratively, it can also mean fornicating.
^CXXXIII “purge” = baar. This is to burn, consume, heat, remove. It can also be to consume by a fire or through eating, being brutish or wasting.
^CXXXIV “evil” = ra’. Same as “slandering” in v14. See note XC above.
^CXXXV “midst” = qereb. Related to “near” in v2 & “lay” in v14. Perhaps from qarab (see note IX above). This is among, in the midst, before, the center It is the inward part, whether literal or figurative. It can also be used for the heart, the site of thoughts and feelings. This word is also used as a technical term for the entrails of the animals who are sacrificed.

^CXXXVI “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CXXXVII “discovered” = matsa. Same as “find” in v3. See note XXIII above.
^CXXXVIII “lying” = shakab. This is to lie down, lodge. It is lying for sleep, sex, or other reasons.
^CXXXIX “another” = baal. 15x in OT. This is to marry, master, become a husband, have power over.
^CXL “man” = baal. Related to “another” in v22. From baal (see note CXXXIX above). This is lord, owner, ally, master, or archer.

^CXLI “both” = gam + shenayim. Gam is also, moreover, again. Shenayim is from sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple.
^CXLII “die” = mut. Same as “death” in v21. See note CXXIX above.
^CXLIII “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CXLIV “virgin” = bethulah. Same as “virgin” in v19. See note CXV above.
^CXLV “engaged” = aras. 11x in OT. This is to betroth or engage for marriage.
^CXLVI “married” = ish. Same as “man” in v13. See note LXXXIV above.

^CXLVII “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CXLVIII “meets” = matsa. Same as “find” in v3. See note XXIII above.
^CXLIX “bring” = yatsa. Same as “slandering” in v14. See note XC above.
^CL “both” = shenayim. Same as “both” in v22. See note CXLI above.
^CLI {untranslated} = dabar. Same as “charges” in v14. See note LXXXIX above.

^CLII “cry for help” = tsaaq. This is to cry out or call together, to shriek. It can mean, by implication, calling for an assembly.
^CLIII “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CLIV {untranslated} = dabar. Same as “charges” in v14. See note LXXXIX above.
^CLV “violated” = anah. This is to be occupied with. It can also be bowed down. It can refer to a sense of humility or to a sense of being browbeaten, oppressed, afflicted, or depressed. This can be literal or figurative – depressed in mood or circumstance.
^CLVI “neighbor’s” = rea. From raah (to associate with). This is the same as neighbor in Leviticus 19:18 “love your neighbor as yourself.” This is friend, companion, fellow, neighbor. It is someone with whom you associate, whether more or less close.

^CLVII “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CLVIII “woman” = naarah. Same as “young woman” in v15. See note XCVI above.
^CLIX “open country” = sadeh. This is literally field, ground, soil, or land. It can be used to mean wild like a wild animal.
^CLX “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CLXI “seizes” = chazaq. This is to strengthen, seize, be courageous, repair, bind, heal, conquer, harden.
^CLXII “only” = bad. From badad (to divide or be separated; alone, solitary, lonely, isolated, straggler). This is apart, alone, separation, body part, tree branch, except. It can also be a city’s chief.
^CLXIII “man” = ish. Same as “man” in v13. See note LXXXIV above.

^CLXIV “nothing” = lo…dabar. Dabar is the same as “charges” in v14. See note LXXXIX above.
^CLXV “not” = ayin. Perhaps from a word that means to be nothing. This means nothing, none, non-existent. It can also simply mean not or are not.
^CLXVI “offense” = chet. From chata (to miss, sin, bear blame, to forfeit, lack). This is sin, fault, or punishment of sin.
^CLXVII “death” = mavet. Related to “death” in v21. From muth (see note CXXIX above). This can be death, deadliness, the dead, or the place where the dead go. It can be used figuratively for pestilence or ruin.

^CLXVIII “case” = dabar. Same as “charges” in v14. See note LXXXIX above.
^CLXIX “like” = ken. Same as “same” in v3. See note XVIII above.
^CLXX “someone” = ish. Same as “man” in v13. See note LXXXIV above.
^CLXXI “attacks” = qum. Same as “help to lift…up” in v4. See note XXIX above.
^CLXXII “murders” = ratsach. Properly, this is to dash something to pieces. It is to kill a person, but it is used particularly (though not exclusively) for murder.
^CLXXIII {untranslated} = nephesh. Related to naphash (to refresh or be refreshed). This is soul, self, person, emotion. It is a breathing creature. Can also refer to appetites and desires.
^CLXXIV “neighbor” = rea. Same as “neighbor’s” in v24. See note CLVI above.

^CLXXV “woman” = naarah. Same as “young woman” in v15. See note XCVI above.
^CLXXVI “no one” = ayin. Same as “not” in v26. See note CLXV above.
^CLXXVII “rescue” = yasha. To deliver, defend, help, preserve, rescue, be safe. Properly, to be open, wide or free, which implies being safe. Used causatively, it means to free.
^CLXXVIII “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CLXXIX {untranslated} = naarah. Same as “young woman” in v15. See note XCVI above.
^CLXXX “virgin” = bethulah. Same as “virgin” in v19. See note CXV above.
^CLXXXI “seizes” = taphas. This is to catch, seize, wield, capture. It can also mean to use unwarrantably.

^CLXXXII “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CLXXXIII “fifty” = chamishshim. From chamesh (five, fifth). This is fifty.
^CLXXXIV “become” = hayah. Same as “remain” in v2. See note XIV above.
^CLXXXV “because” = tachat. This is underneath, below, the bottom, instead of.
^CLXXXVI “man” = ish. Same as “man” in v13. See note LXXXIV above.
^CLXXXVII “violating” = lo + galah. Galah is to remove, bring, carry, lead, appear, advertise. It can mean to strip someone or something bare in a negative sense. Captives were typically stripped before they were sent into exile. Used figuratively, in a positive sense, this word means reveal, disclose, discover.
^CLXXXVIII “rights” = kanaph. Same as “corners” in v12. See note LXXXI above.