Ezekiel 17:22-24

^A “Lord” = Adonai. From adon (lord, master, owner); root means to rule or be sovereign. This is the actual Hebrew word for Lord used (in a different form) of humans and (in the present form) of God. It means someone who is in control.
^B “God” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^C “lofty” = rum. This is to rise or raise, to be high literally or figuratively. So it can also mean to exalt or extol.
^D “sprig from the…top” = tsammeret. 5x in OT – all in Ezekiel. From the same as tsemer (wool, shaggy thing). This is a tree top, foliage.
^E “cedar” = erez. Perhaps from araz (made from cedar; to be firm, strong). This is cedar or a cedar tree as strong.

^F “break off” = qataph. 5x in OT. This is to pluck, break off, strip, cut down.
^G “tender one” = rak. 16x in OT. From rakak (to be tender, soft, faint, weak; to soften or mollify). This is tender in a literal or figurative sense. It could be delicate, gentle, inexperienced, refined, soft, or weak.
^H “topmost” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).
^I “young twigs” = yoneqet. 6x in OT. From yoneq (sapling, sucker); from yanaq (to suckle or to nurse; a nursing mother or for her suckling child.) This is a young shoot or twig.

^J “plant” = shathal. 10x in OT. This is to plant or transplant.
^K “high” = gaboah. From gabah (to be tall, high, exalted, proud, haughty). This is high, tall, long, proud, or arrogant. It could also be a high ranking official, someone exalted, or something lofty. 
^L “lofty” = talal. 1x in OT. This is lofty, elevated. It is something piled up.

^M “height” = marom. Related to “lofty” in v22. From rum (see note C above). This can be height, high place, or lofty. It can be either exalted or haughty/proud. It can refer to dignity or to heaven.
^N “Israel” = Yisrael. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^O “produce” = nasa. This to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.
^P “boughs” = anaph. 7x in OT. This is a branch or bough – something that covers.

^Q “bear” = asah. This is to make, do, act, appoint, become in many senses.
^R “fruit” = peri. From parah (to bear fruit, grow, be fruitful, increase; bearing fruit in a literal or figurative sense). This is fruit or reward.
^S “become” = hayah. Related to “God” in v22. See note B above.
^T “noble” = addir. From adar (wide, glorious, honorable, great, magnificent). This is majestic, excellent, mighty, powerful, or noble.

^U “bird” = tsippor. From tsaphar (to skip about, maybe to depart). This is a little bird like a sparrow – a little bird as one that hops about.
^V “live” = shakan. This is to settle down in the sense of residing somewhere or staying there permanently. It can mean abide or continue. “Mishkan,” taken from this verb, is the Hebrew word for the Tabernacle (as a place where God abided).
^W “shade” = tsel. From tsalal (to be or become dark, shade; this is the shade as during twilight or shadow as associated with something opaque). This is shade in a literal or figurative sense. So, it could be shadow, shade, protection, shelter, or defense.
^X “branches” = dalit. 8x in OT – all in Jeremiah and Ezekiel. From dalah (to draw, lift up; properly, to dangle; draw water; figuratively, to deliver). This is a branch or bough as dangling from the tree.
^Y “nest” = shakan. Same as “live” In v23. See note V above.
^Z “winged creatures” = kanaph. This is wing, edge, corner, extremity. It can also be a flap or fold of a garment or the pinnacle of a building.

^AA “trees” = ets. Perhaps from atsah (to shut, fasten, firm up, to close one’s eyes). This is tree or other things related to trees like wood, sticks, or stalks. It can also refer to wood products like a plank or staff or gallows. Additionally, this can refer to a carpenter.
^BB “field” = sadeh. This is literally field, ground, soil, or land. It is used to mean wild like a wild animal.
^CC “know” = yada. This is to know, acknowledge, advise, answer, be aware, be acquainted with. Properly, this is to figure something out by seeing. It includes ideas of observation, recognition, and care about something. It can be used causatively for instruction, designation, and punishment.

^DD “bring low” = shaphel. This is to be low, sink, be cast down, put down, humble, or humiliate.
^EE “make high” = gabah. Related to “high” in v22. See note K above.
^FF “low” = shaphal. 19x in OT. From shaphel (see note DD above). This is low, humble, abased, depressed. It is low in a literal or figurative sense.

^GG “dry up” = yabesh. This is to be dry, withered, confused, or ashamed. It can also be to fail.
^HH “green” = lach. 6x in OT. This is fresh, green, new.
^II “dry” = yabesh. Related to “dry up” in v24. 9x in OT. From yabesh (see note GG above). This is dry, withered (as for plants), or gone.
^JJ “make…flourish” = parach. This is to sprout, blossom, bloom, spread, flourish.

^KK “Lord” = YHVH. Same as “God” in v22. See note B above.
^LL “spoken” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^MM “accomplish” = asah. Same as “bear” in v23. See note Q above.