Genesis 17:1-7, 15-16

^A “Abram” = Abram. From the same as Abiram (exalted father, a high father – lofty) {from ab (father literal or figurative) + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense)}. This is Abram, exalted father.
^B “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^C “appeared” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.

^D “God” = El.
^E “Almighty” = Shaddai. Perhaps from shadad (to ruin, assault, devastate, oppress, destroy completely; properly, it is being burly; figuratively it is something that is powerful) OR from shed (protective spirit) OR shadah (to moisten) OR shad (breast). Perhaps meaning almighty, “my destroyer,” “my protective spirit,” “my rainmaker,” “self-sufficient, “who is abundantly,” or “breasted one” – as the one who abundantly provides or grants fertility/abundance to humans. See https://www.abarim-publications.com/Meaning/Shaddai.html#.Xxi6Ep5KhPY
^F “walk” = halak. This is go, come, walk. It is walk literally and figuratively and includes people and animals. It can be used figuratively for one’s moral life – how we walk according to God’s way or against it. It can also refer to the walk of life as in the course one’s life takes, the choices we make, etc.
^G “before” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^H “blameless” = tamim. From tamam (to finish or accomplish; to make perfect, demonstrate that you are upright; consume; to complete in a literal or figurative sense). This is ecntire in a literal or figurative sense. So, it could be complete, full, intact, or without defect. Alternately, it could refer to being sound, having integrity, being sincere or perfect.

^I “make” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^J “covenant” = berit. Perhaps from barah (to eat, choose, make clear); perhaps from bar (grain, wheat); from bara (to select, purify, cleanse, test, brighten, polish). This is a compact, covenant, alliance, treaty, or league.
^K “make…numerous” = rabah. This is increasing in any aspect whether quantity, authority, size, quality, greatness, etc.

^L “fell” = naphal. This is to fall, whether by accident, to fall prostrate, or to fall in violent death. Figuratively, it can refer to personal ruin or calamity, a city falling, an attack or a falling away. It can also be a deep sleep or wasting away.
^M “face” = paneh. Same as “before” in v1. See note G above.
^N “God” = Elohim.
^O “said” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.

^P {untranslated} = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^Q “ancestor” = ab. Related to “Abram” in v1. See note A above.
^R “multitude” = hamon. From hamah (to growl, cry out, be moved, murmur, hum, mourn, rage, clamor). This is a sound, noise, roar, rumbling, wealth, crowd, disquietude.
^S “nations” = goy. From the same root as gevah (the back, person, or body); related to gev (among); related to gaah (to rise up). This is nation or people. Often used to refer to Gentiles or foreign nations. It can also be used figuratively for a group of animals. This is where the Yiddish “goy” comes from.

^T “name” = shem. May be from sum (to put, place, set). This is name, fame, renown. A name was thought to indicate something essential about a person – something about their individuality. So, this word can also mean honor, authority, or character.
^U “be” = qara. This is to call or call out – to call someone by name. Also used more broadly for calling forth.
^V “Abraham” = Abraham. Related to “Abram” in v1 & “ancestor” in v4. From the same as Abiram (exalted father, a high father – lofty) {from ab (see note A above) + rum (see note A above)}. This is Abraham, father of many nations or father of a multitude.
^W “make…fruitful” = parah. This is to bear fruit, grow, be fruitful, increase. It is bearing fruit in a literal or figurative sense.

^X “establish” = qum. To arise, stand, accomplish, establish, abide. This is rising as in rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action. It can also be standing in a figurative sense.
^Y “offspring” = zera. From zara (to sow or scatter seed; conceive or yield). This is seed or sowing. It can, thus, mean a fruit, plant, sowing time, child, offspring, or posterity.
^Z “generations” = dor. From dur (to move in a circle, which implies living somewhere or remaining there; it can also be the sense of piling or heaping up). This is a revolution of time, which is to say, an age or generation. It can also be a dwelling or one’s posterity.
^AA “everlasting” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).
^BB “God” = Elohim. Same as “God” in v3. See note N above.

^CC “God” = Elohim. Same as “God” in v3. See note N above.
^DD “Sarai” = Saray. 17x in OT. From the same as sar (chief, ruler, lord, official, governor, prince; someone at the top of a rank or class). This is Sarai, which means princess or ruler.
^EE “wife” = ishshah. From ish (man); perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is woman, wife, or female.
^FF “call” = qara. Same as “be” in v5. See note U above.
^GG {untranslated} = shem. Same as “name” in v5. See note T above.
^HH “Sarah” = Sarah. Related to “Sarai” in v15. From the same as Saray (see note DD above). This is Sarah, meaning princess or ruler.

^II “bless” = barak. This is to kneel, to bless. It is blessing God as part of worship and adoration or blessing humans to help them. It can be used as a euphemism to say curse God.
^JJ “give” = natan. Same as “make” in v2. See note I above.
^KK “peoples” = am. From amam (to darken, hide, associate; creating shadows by huddling together). This is people or nation. It can be used specifically for a tribe, collectively of troops or armies, or figuratively to refer to a flock of animals.