Genesis 3:8-15

^A “heard” = shama. This is to hear, call, consent, or consider. It implies listening intelligently, giving attention, and, because of these two factors, obedience and action are often implied.
^B “sound” = qol. This is a sound, used often for human voices. Also used when God speaks or angels, animals or instruments. It can be a cry or a noise, thunder or earthquakes and so on.
^C “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^D “God” = Elohim.

^E “walking” = halak. This is go, come, walk. It is walk literally and figuratively and includes people and animals. It can be used figuratively for one’s moral life – how we walk according to God’s way or against it. It can also refer to the walk of life as in the course one’s life takes, the choices we make, etc.
^F “garden” = gan. From ganan (to put a hedge around – generally, protect or defend; to cover or surround). This is a garden in that it is fenced in. It can also be an enclosure.
^G “time” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.
^H “breeze” = ruach. This is breath, wind, air, cool, spirit. This is wind, which resembles the breath and so this can be used figuratively for life itself or being frail/mortal/impermanent. It can refer to the air of the sky or the spirit.

^I “man” = adam. Perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^J “wife” = ishshah. From ish (man); perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is woman, wife, or female.
^K “hid” = chaba. This is to hide, hush, harden (like water freezing), or secret.
^L “presence” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^M “among” = tavek. This is among, middle, in the midst, the center. Perhaps, properly, to sever.
^N “trees” = ets. Perhaps from atsah (to shut, fasten, firm up, to close one’s eyes). This is tree or other things related to trees like wood, sticks, or stalks. It can also refer to wood products like a plank or staff or gallows. Additionally, this can refer to a carpenter.

^O “called” = qara. This is to call or call out – to call someone by name. Also used more broadly for calling forth.
^P “was afraid” = yare. This is to fear, be afraid, dreadful. It can also refer to fearful reverence – to fear in a moral sense is to say to revere, respect.
^Q “naked” = erom. 10x in OT. From ur (to be made naked, exposed, or bare) OR from arom (being shrewd or crafty, cunning; properly, being or making bare). This is nakedness or nudity.

^R “told” = nagad. This is to declare, make conspicuous, stand in front, manifest, predict, explain.
^S “commanded” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).
^T “not” = bilti. From balah (to grow old, wear out, consume, waste, enjoy, fail, decay). This is nothing, not, lest, or except. From its root, it means “a failure of” – used for negative particles.
^U “eat” = akal. This is to eat, devour, burn up, or otherwise consume. It can be eating in a literal or figurative sense.

^V “woman” = ishshah. Same as “wife” in v8. See note J above.
^W “gave” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^X “done” = asah. This is to make, do, act, appoint, become in many senses.
^Y “serpent” = nachash. Perhaps from nachash (to practice divination, learn by experience; to hiss as in whispering a spell). This is a serpent or snake. Used for the Serpent in the garden of Eden.
^Z “tricked” = nasha. 15x in OT. This is to deceive, lead astray, trick, or delude.

^AA “all” = kol. From kalal (to complete). This is all or every.
^BB “animals” = behemah. This is animal or cattle. It is often used of large quadrupeds.
^CC “wild” = sadeh. This is literally field, ground, soil, or land. It can be used to mean wild like a wild animal.
^DD “creatures” = chay. From chayah (to live or keep alive literally or figuratively). This is alive, living, lifetime. It can also be used to describe someone’s age. It can refer to animals, plants, water, or a company or congregation of people. It is life in a very broad sense.

^EE “belly” = gachon. 2x in OT. Perhaps from giyach (to break, gush like water, give birth). This is belly, used particularly for reptiles or other creatures.
^FF “go” = halak. Same as “walking” in v8. See note E above.
^GG “dust” = aphar. May be related to aphar (to throw dust, be dust). This is dust as powdered, perhaps gray colored. It could be ashes, powder, ground, dry earth, clay mud, or rubbish.
^HH “days” = yom. Same as “time” in v8. See note G above.
^II “life” = chay. Same as “creatures” in v14. See note DD above.

^JJ “put” = shith. This is to place, set, bring, appoint, consider, bring, array or look.
^KK “enmity” = ebah. 5x in OT. From ayab (to hate or be hostile to). This is hatred or hostility.
^LL “offspring” = zera. From zara (to sow or scatter seed; conceive or yield). This is seed or sowing. It can, thus, mean a fruit, plant, sowing time, child, offspring, or posterity.
^MM “strike” = shuph. 4x in OT. This is to gape, bruise, overwhelm, snape at, or cover.
^NN “head” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).
^OO “heel” = aqeb. 13x in OT. This is heel, hind part, hoof, rear guard of an army, one who lies in wait, or usurper.