Genesis 35

^I “God” = Elohim.
^II “Jacob” = Yaaqob. From the same as aqeb (heel, hind part, hoof, rear guard of an army, one who lies in wait, usurper). This is Isaac’s son and his descendants. The name means heel-catcher or supplanter.
^III “arise” = qum. To arise, stand, accomplish, establish, abide. This is rising as in rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action. It can also be standing in a figurative sense.
^IV “go up” = alah. This is to go up, approach, ascend, be high, be a priority; to arise in a literal or figurative sense.
^V “Bethel” = Bethel. Related to “God” in v1. From bayit (house, household, palace, dungeon); {from banah (to build, make, set up, obtain children; to build literally or figuratively)} + el (see note I above). This is Bethel, literally meaning “house of God.”

^VI “settle” = yashab. This is to sit and so to remain and so to dwell. It is sitting for any reason – as a judge, in order to ambush, or just sitting quietly. Causatively, this can mean settling or marrying. This can also mean continue, endure, or establish.
^VII “make” = asah. This is to make, do, act, appoint, become in many senses.
^VIII “altar” = mizbeach. From zabach (to kill, slay, offer; slaughtering an animal to offer as a sacrifice). This is an altar.
^IX “God” = El. Related to “God” and “Bethel” in v1. See note I above.

^X “appeared” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.
^XI “fled” = barach. This is to flee, drive away, hurry, to bolt.
^XII “from” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XIII “brother” = ach. This is brother, kindred, another, other, like. It is literally brother, but it can also be someone who is similar, resembling, or related to.
^XIV “Esau” = Esav. Related to “make” in v1. From asah (to squeeze, handle, or press) OR from asah see note VII above). This is Esau, perhaps meaning rough as something one handles. It could also be doer, maker, or worker. See https://www.abarim-publications.com/Meaning/Esau.html#.Xuj8IUVKhPY

^XV “household” = bayit. Related to “Bethel” in v1. See note V above.
^XVI “put away” = sur. This is to turn aside in a literal or figurative sense – to depart, decline, rebel, remove, or withdraw.
^XVII “foreign” = nekar. From the same as neker (misfortune, disaster). This is foreign or something that is foreign i.e. strange.
^XVIII “gods” = elohim. Same as “God” in v1. See note I above.
^XIX “among” = tavek. This is among, middle, in the midst, the center. Perhaps, properly, to sever.

^XX “purify” = taher. This is properly being bright, which implies being pure or clean. This word can also mean purge, cleanse, or purify. It can be clean in a ritual sense or a moral one (i.e. moral or holy).
^XXI “change” = chalaph. This is to slide by or rush like a flood. It can mean to pass through, change, sprout, renew, break a promise, pierce, or violate.
^XXII “clothes” = simlah. Perhaps from semel (image, figure, likeness). This is mantle, clothes, wrapper.

^XXIII “come” = qum. Same as “arise” in v1. See note III above.
^XXIV “God” = El. Same as “God” in v1. See note IX above.
^XXV “answered” = anah. This is answer, respond, announce, sing, shout, or testify. It means to pay attention, which implies responding and, by xtension, starting to talk. Used in a specific sense for singing, shouting, testifying, etc.
^XXVI “distress” = tsarah. From tsar (properly, a narrow or constricted place; figuratively, trouble, a pebble, an enemy, anguish, or distress); from tsarar (to bind, restrict, narrow, be cramped, an adversary). This is tightness, distress, affliction, trouble, or adversary.

^XXVII “been” = hayah. This is to be or become, to happen.
^XXVIII “wherever” = derek. From darak (to tread, march, to walk. Can also mean affixing a string to a box since one needs to step on it to bend it in the process; so also an archer). This is a road as a thing that is walked on. Can be used figuratively for the path that one’s life takes or how one chooses to live one’s life.
^XXIX “gone” = halak. This is go, come, walk. It is walk literally and figuratively and includes people and animals. It can be used figuratively for one’s moral life – how we walk according to God’s way or against it. It can also refer to the walk of life as in the course one’s life takes, the choices we make, etc.

^XXX “gave” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^XXXI “had” = yad. Literally “in their hands.” This is hand, ability, power. Hand in a literal sense, but also what one can do or the means by which one does it.
^XXXII “rings” = nezem. 17x in OT. This is a ring worn for decorative reasons. It also includes earrings, nose rings, or other jewels.
^XXXIII “ears” = ozen. This is ear, hearing, audience, show. Properly, it is broadness – applied to its ear in reference to its shape.

^XXXIV “hid” = taman. This is to hide, bury, keep in reserve. It is hiding something by covering it.
^XXXV “oak” = elah. 13x in OT. From ayil (terebinth, oak); from the same as ulam (porch, hall); from the same as ul (mighty, strength, body, belly; root may mean to twist and that implies strength and power). This is an oak or terebinth. It could some other kind of tree that is strong.
^XXXVI “Shechem” = Shekem. From the same as shekem (shoulder, neck, or some other place that bears burdens; figuratively, the spur of a hill, or one’s allotted portion); from shakam (to rise early, begin work early; properly, this is leaning one’s shoulder or back into a load or a burden; also, loading an animal for work). This is Shechem, meaning “ridge.”

^XXXVII “journeyed” = nasa. This is properly pulling up as when one pulls up tent pegs or stakes. This would imply striking tents in order to start a journey. So this could be bring, pullout, set out, journey, or cause to go away.
^XXXVIII “terror” = chittah. 1x in OT. From chathath (to be shattered, crack, terrify, discourage, break down; it could be beaten down violently or from confusion or terror). This is a terror or fear.
^XXXIX “God” = Elohim. Same as “God” in v1. See note I above.
^XL “fell” = hayah. Same as “been” in v3. See note XXVII above.
^XLI “cities” = iyr. From uwr (to awaken or wake oneself up). This can mean excitement in the sense of wakefulness or city. Properly, this is a place that is guarded. Guards kept schedules according to watches. This sense of the word would include cities as well as encampments or posts that were guarded.

^XLII “all around” = sabib. From sabab (turning around, going around; to surround, cast, walk, fetch; to revolve or border in a literal or figurative sense). This is a circuit or a circle. It could refer to an environment, one’s neighbors, or a circular path round about.
^XLIII “pursued” = radaph. This is to chase after, pursue, hunt, or persecute. It is running after someone or something, generally with hostile motives.
^XLIV {untranslated} = ben + Yaaqob. Ben is related to “Bethel” in v1 & “household” in v2. Perhaps from banah (see note V above). This is son, age, child. It is son in a literal or figurative sense. Yaaqob is the same as “Jacob” in v1. See note II above.

^XLV “came” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^XLVI “Luz” = Luz. 8x in OT. Probably from the same as luz (almond tree or almond wood; may also be hazel) OR from luz (to turn aside). The is Luz, meaning “almond tree” or “twisted.” See https://www.abarim-publications.com/Meaning/Luz.html#.Xv6vzChKhPY
^XLVII “land” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^XLVIII “Canaan” = Kna’an. From kana’ (to be humble, subdue; properly, bend the knee). This is Canaan, his descendants, and the land where they settled. This could mean lowlands, describing their land or subjugated in reference to being conquered by Egypt. See https://en.wikipedia.org/wiki/Canaan
^XLIX “people” = am. From amam (to darken, hide, associate; creating shadows by huddling together). This is people or nation. It can be used specifically for a tribe, collectively of troops or armies, or figuratively to refer to a flock of animals.

^L “built” = banah. Related to “Bethel” in v1 & “household” in v2 & {untranslated} in v5. See note V above.
^LI “called” = qara. This is to call or call out – to call someone by name. Also used more broadly for calling forth.
^LII “place” = maqom. Related to “arise” in v1. From qum (see note III above). This is a standing, which is to say a spot or space a place. It can also refer to a locality or a physical/mental condition. HaMaqom is also a Jewish name for God – the place, i.e. the Omnipresent One.
^LIII “El” = El. Same as “God” in v1. See note IX above.

^LIV “God” = Elohim. Same as “God” in v1. See note I above.
^LV “revealed” = galah. This is to remove, bring, carry, lead, appear, advertise. It can mean to strip someone or something bare in a negative sense. Captives were typically stripped before they were sent into exile. Used figuratively, in a positive sense, this word means reveal, disclose, discover.
^LVI {untranslated} = paneh. Literally “from the face of.” From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.

^LVII “Deborah” = Deborah. 10x in OT. From dabar (to speak, declare, discuss) OR from the same as deborah (bee); {from dabar (see above)}. This is Deborah, meaning “bee” or “formalizer.” See https://www.abarim-publications.com/Meaning/Deborah.html#.X2Y6QGhKhPY
^LVIII “Rebekah’s” = Ribqah. From the same as marbeq (fattened, a stall used for housing cattle; root may mean to tie up). This is Rebekah, perhaps meaning tied up or secured. See https://www.abarim-publications.com/Meaning/Rebekah.html#.Xu5ad0VKhPY
^LIX “nurse” = yanaq. This is to suckle or to nurse. In a causative sense, it can mean to give milk. So, this word can be used for a nursing mother or for her suckling child.
^LX “died” = mut. This is to die in a literal or figurative sense. It can also refer to being a dead body.

^LXI “oak” = allon. Related to “oak” in v4. 8x in OT. From the same as allah (oak); from elah (see note XXXV above). This is an oak.
^LXII “called” = qara + shem. Literally “its name was called.” Qara is the came as “called” in v7. See note LI above. Shem may be from sum (to put, place, set). This is name, fame, renown. A name was thought to indicate something essential about a person – something about their individuality. So, this word can also mean honor, authority, or character.
^LXIII “Allon-bacuth” = Allon Baukuth. Related to “oak” in v8. 1x in OT. From allon (see note LXI above) + bekith (weeping, mourning);{from bakah (to weep, complain, lament)}. This is Allon-bacuth, meaning “oak of weeping.”

^LXIV “God” = Elohim. Same as “God” in v1. See note I above.
^LXV “Paddan-aram” = Paddan aram. 11x in OT. From pada (“to upgrade the operating standard) + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense) OR from pada (see above) + aram (Aram, Syria, Mesopotamia – meaning elevated or citadel); {perhaps from armon (any fortified building – castle, citadel, palace)}. This is Paddan-aram, perhaps meaning “ultimate upgrade,” “plain of Aram,” “elevated ransom,” or “new Aramaic standard.” See https://www.abarim-publications.com/Meaning/PaddanAram.html
^LXVI “blessed” = barak. This is to kneel, to bless. It is blessing God as part of worship and adoration or blessing humans to help them. It can be used as a euphemism to say curse God.

^LXVII “God” = Elohim. Same as “God” in v1. See note I above.
^LXVIII “name” = shem. Same as “called” in v7. See note LXII above.
^LXIX “Israel” = Yisrael. Related to “God” and “Bethel” and “God” in v1. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (see note I above). This is God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.

^LXX “God” = Elohim. Same as “God” in v1. See note I above.
^LXXI “God” = El. Same as “God” in v1. See note IX above.
^LXXII “Almighty” = Shaddai. Perhaps from shadad (to ruin, assault, devastate, oppress, destroy completely; properly, it is being burly; figuratively it is something that is powerful) OR from shed (protective spirit) OR shadah (to moisten) OR shad (breast). Perhaps meaning almighty, “my destroyer,” “my protective spirit,” “my rainmaker,” “self-sufficient, “who is abundantly,” or “breasted one” – as the one who abundantly provides or grants fertility/abundance to humans. See https://www.abarim-publications.com/Meaning/Shaddai.html#.Xxi6Ep5KhPY
^LXXIII “be fruitful” = parah. This is to bear fruit, grow, be fruitful, increase. It is bearing fruit in a literal or figurative sense.
^LXXIV “multiply” = rabah. This is increasing in any aspect whether quantity, authority, size, quality, greatness, etc.

^LXXV “nation” = goy. From the same root as gevah (the back, person, or body); related to gev (among); related to gaah (to rise up). This is nation or people. Often used to refer to Gentiles or foreign nations. It can also be used figuratively for a group of animals. This is where the Yiddish “goy” comes from.
^LXXVI “company” = qahal. This is an assembly, congregation, or multitude.
^LXXVII “come” = hayah. Same as “been” in v3. See note XXVII above.
^LXXVIII “spring” = yatsa. This is to go or come out, bring forth, appear. It is to go out in a literal or figurative sense.
^LXXIX {untranslated} = chalats. Literally “from your loins.” 10x in OT. From chalats (to arm, give strength). This is loins or waist. Figuratively, this refers to fertility or vigor.

^LXXX “Abraham” = Abraham. From the same as Abiram (exalted father, a high father – lofty) {from ab (father literal or figurative) + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense)}. This is Abraham, father of many nations or father of a multitude.
^LXXXI “Isaac” = Yitschaq. From tsachaq (to laugh, mock, play, make sport; this is laughing out loud whether in joy or in a scornful way). This is Isaac, meaning “he laughs.”
^LXXXII “offspring” = zera. From zara (to sow or scatter seed; conceive or yield). This is seed or sowing. It can, thus, mean a fruit, plant, sowing time, child, offspring, or posterity.

^LXXXIII “God” = Elohim. Same as “God” in v1. See note I above.
^LXXXIV “spoken” = dabar. Related to “Deborah” in v8. See note LVII above.
^LXXXV “set up” = natsab. This is to station, appoint, establish, take a stand.
^LXXXVI “pillar” = matstsebah. Related to “set up” in v14. From natsab (see note LXXXV above). This is literally something that is stationed. So, it could refer to a column, a stump, some kind of image or idol, or a garrison.

^LXXXVII “pillar” = matstsebeth. Related to “set up” and “pillar” in v14. 6x in OT. From matstebah (see note LXXXVI above). This is something standing like a pillar or stone. It can also refer to a tree stump.
^LXXXVIII “stone” = eben. This is a stone, weight, or mason. It is part of the word “Ebenezer.”
^LXXXIX “poured out” = nasak. This is to cover, pour out, offer like a libation, or to cast like one casts metal. By analogy, it can mean anointing a king
^XC “drink offering” = nesek. Related to “poured out” in v14. From nasak (see note LXXXIX above). This is a drink offering or a molten image.

^XCI “poured” = yatsaq. This is to pour out, flow, wash away, or overflow. It can imply melting as one does to cast metal. By extension, it can refer to something being steadfast, stiffened, firmly in place.
^XCII “oil” = shemen. From shamen (to shine, which implies being oily, growing fat). This is fat, oil, grease, olive oil – often with perfume. Used figuratively for fertile, lavish, rich.
^XCIII “called” = qara…shem. Same as “called” in v8. See note LXII above.
^XCIV “God” = Elohim. Same as “God” in v1. See note I above.

^XCV “were still some distance” = hayah + od + kibrah + erets + bo. Literally “there was still a little land to go.” Hayah is the same as “been” in v3. See note XXVII above. Kibrah is 3x in OT. From kebar (an amount of time, awhile, formerly, to this point); from kabar (to be many, multiply, increase amount or quality; properly, this is to braid or weave together). This is a distance or length. Erets is the same as “land” in v6. See note XLVII above. Bo is the same as “came” in v6. See note XLV above.
^XCVI “Ephrath” = Ephrath. 10x in OT. From the same as apher (covering, ashes, bandage); from the same as epher (ashes or dust – properly something strewn) OR from parah (to bear fruit, grow, be fruitful, increase; bearing fruit in a literal or figurative sense) OR from parar (to divide, split) OR from apar (to be exhausted). This is Ephrath or Ephrathah. It is a female name and the name of several places, including Bethlehem. It may mean “fruitfulness,” “exhausted,” “worthless,” or “fruitful.” See https://www.abarim-publications.com/Meaning/Ephrath.html
^XCVII “Rachel” = Rachel. From the same as rachel (a ewe, sheep). Its root may refer to travelling. This is Rachel, meaning “ewe.”
^XCVIII “was in childbirth” = yalad. This is to bear or bring forth. It can mean to act as midwife or to show one’s lineage. This is often used for birth or begetting.
^XCIX “had hard labor” = qashah + yalad. Literally “was difficult to labor for her.” Qashah is to be fierce, cruel, dense, tough, severe. Yalad is the same as “was in childbirth” in v16. See note XCVIII above.

^C {untranslated} = hayah. Same as “been” in v3. See note XXVII above.
^CI “midwife” = yalad. Same as “was in childbirth” in v16. See note XCVIII above.
^CII “be afraid” = yare. This is to fear, be afraid, dreadful. It can also refer to fearful reverence – to fear in a moral sense is to say to revere, respect.
^CIII “son” = ben. Same as {untranslated} in v5. See note XLIV above.

^CIV {untranslated} = hayah. Same as “been” in v3. See note XXVII above.
^CV “soul” = nephesh. Related to naphash (to refresh or be refreshed). This is soul, self, person, emotion. It is a breathing creature. Can also refer to appetites and desires.
^CVI “departing” = yatsa. Same as “spring” in v11. See note LXXVIII above.

^CVII “named” = qara + shem. Literally “called his name.” Same as “called” in v8. See note LXII above.
^CVIII “Ben-oni” = Ben-oni. Related to “Bethel” in v1 & “household” in v2 & {untranslated} in v5 & “built” in v7. 1x in OT. From ben (see note XLIV above) + aven (root may mean panting as one does when expending a lot of energy, especially when it comes to nothing; nothingness, trouble, sorrow, distress, wickedness, evil, harm, sorrow, misfortune, and mischief.; used specifically to refer to idols). This is Ben-oni, meaning “son of my sorrow.”
^CIX “father” = ab. Related to “Abraham” in v12. See note LXXX above.
^CX “Benjamin” = Binyamin. Related to “Bethel” in v1 & “household” in v2 & {untranslated} in v5 & “built” in v7 & “Ben-oni” in v18. From ben (see note XLIV above) + from yamin (right hand or side; that which is stronger or more agile; the south); {perhaps yamam (to go or choose the right, use the right hand; to be physically fit or firm)}. This is Benjamin, meaning “son of the right hand.” It could refer to Benjamin himself, his offspring, their tribe, or their territory.

^CXI “way” = derek. Same as “wherever” in v3. See note XXVIII above.
^CXII “Bethlehem” = Beth lechem. Related to “Bethel” in v1 & “household” in v2 & {untranslated} in v5 & “built” in v7 & “Ben-oni” in v18 & “Benjamin” in v18. From bayit (see note V above) + lechem (bread, food, loaf; food for people or for animals); {from lacham (to eat, feed on; figuratively, to battle as a kind of consumption/destruction)}. This is Bethlehem, meaning “house of bread.”
^CXIII “pillar” = matstsebah. Same as “pillar” in v14. See note LXXXVI above.
^CXIV “grave” = qeburah. Related to “buried” in v8. 14x in OT. From qebar (to bury). This is the place of burial or the act of burial.
^CXV “pillar” = matstsebeth. Same as “pillar” in v14. See note LXXXVII above.
^CXVI “tomb” = qeburah. Same as “grave” in v20. See note CXIV above.

^CXVII “pitched” = natah. This is to stretch or spread out, to extend, or bend. In can also imply moral deflection.
^CXVIII “tent” = ohel. Perhaps from ahal (to shine, be clear). This is a tent, covering, home, or side pillar.
^CXIX “tower of Eder” = Migdal-eder. 1x in OT. From migdal (tower, podium, bed of flowers); {from gadal (to grow, grow up, be great, magnify, exalt)} + eder (arrangement – of animals, a flock or herd); {from adar (fail, missing) OR from adar (to dig, help, keep rank; properly, to muster troops as for battle; to miss or lack since you can see who is missing following muster; to arrange like a vineyard and so to hoe)}. This is Migdal-eder or Tower of Eder. It may mean “flock tower” or “tower of a flock.”

^CXX {untranslated} = hayah. Same as “been” in v3 See note XXVII above.
^CXXI “lived” = shakan. This is to settle down in the sense of residing somewhere or staying there permanently. It can mean abide or continue. “Mishkan,” taken from this verb, is the Hebrew word for the Tabernacle (as a place where God abided).
^CXXII “Reuben” = Reuben. Related to “appeared” in v1 &– rel to “Bethel” in v1 & “household” in v2 & {untranslated} in v5 & “built” in v7 & “Ben-oni” in v18 & “Benjamin” in v18 & “Bethlehem” in v19. From raah (see note X above) + ben (see note XLIV above). This is Reuben, meaning “behold a son.”
^CXXIII “lay with” = shakab. This is to lie down, lodge. It is lying for sleep, sex, or other reasons.
^CXXIV “Bilhah” = Bilhah. 11x in OT. From balahh (to be afraid, to palpitate) OR from balah (to wear out). This is Bilhah, perhaps meaning “timid,” “trouble,” “foolish,” or “calamity.” It is also a place. See https://www.abarim-publications.com/Meaning/Bilhah.html
^CXXV “heard” = shama. This is to hear, call, consent, or consider. It implies listening intelligently, giving attention, and, because of these two factors, obedience and action are often implied.

^CXXVI “twelve” = shenayim + asar. Shenayim is from sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple. Asar is from the same as eser (ten). This is ten or -teen.
^CXXVII “Leah” = Leah. From laah (to be weary or exhausted, parched, faint, or tired; to be impatient or have a hard time; figuratively, being grieved or disgusted). This is Leah, meaning “weary” or “wild cow.” See https://www.abarim-publications.com/Meaning/Leah.html
^CXXVIII “firstborn” = bekor. From bakar (to bear fruit, be firstborn, firstling, that which opens the womb, give the birthright to). This is firstborn or chief.
^CXXIX “Simeon” = Shimon. Related to “heard” in v22. From shama (see note CXXV above). This is Simeon, one of Jacob’s children, his descendants, and their tribe. It means “hearing.”
^CXXX “Levi” = Levi. Perhaps from lavah (to join, twine, unite, remain, borrow, lend). This is Levi, perhaps meaning “attached.” It can refer to Jacob’s son, his tribe, and descendants.

^CXXXI “Judah” = Yehudah. Probably from yadah (to throw one’s hands into the air in a gesture of praise); from yad (hand). This is Judah, meaning “praised.”
^CXXXII “Issachar” = Yissaskar. Perhaps from nasa (to lift in a broad sense, literally and figuratively; to carry, take, or arise; to bring forth, advance, accept) + sakar (wages, payment, service, salary, worth, reward, or benefit); {from sakar (to hire, reward, earn)} OR ish (man); {perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail} + sakar (see above). This is Issachar, one of Jacob’s children and his tribe. It may mean “there is recompense,” “man of hire,” “he is wages,” or “he will bring a reward.” See https://www.abarim-publications.com/Meaning/Issachar.html
^CXXXIII “Zebulun” = Zebulun. From zabal (to dwell, inclose, reside). This is Zebulun, that tribe, or their territory. It means “habitation.”
^CXXXIV “Joseph” = Yoseph. From yasaph (to add, increase, continue, exceed). This is Joseph, meaning “he increases” or “let him add.”

^CXXXV “maid” = shiphchah. Root means spreading out. The same root is used in mishpachah, which means family (spread out in offspring). This is maid, maidservant, or female slave.
^CXXXVI “Dan” = Dan. From din (to judge, defend, dispute, govern, quarrel, plead). This is Dan or a Danite. It means “judge” and can refer to Dan, his tribe, or the lands of the tribe.
^CXXXVII “Naphtali” = Naphtali. From pathal (to twist, twine, wrestle, struggle, behave in an unsavory way). This is Naphtali, meaning “my wrestling.” It can refer to Naphtali, his tribe, or the lands of the tribe.

^CXXXVIII “Zilpah” = Zilpah. 7x in OT. Perhaps from zalaph (drip, sprinkle, pour – as fragrance or myrrh does). This is Zilpah, meaning “drop” or “sprinkle.” See https://www.abarim-publications.com/Meaning/Zilpah.html#.XwCu7yhKhPY
^CXXXIX “Gad” = Gad. Perhaps from gad (fortune, troop; Gad, the name of a god of Babylon); from gad (fortunate, a troop); from gud (to invade, overcome, attack). This is Gad, one of Jacob’s children, his tribe and the land they settled. It means “fortune” or ”fortunate.”
^CXL “Asher” = Asher. From ashar (to go straight, lead, guide; to be level and so to be right, blessed, honest, happy). This is Asher, one of Jacob’s children and his tribe. It means “happy one.”
^CXLI “were born” = yalad. Same as “was in childbirth” in v16. See note XCVIII above.

^CXLII “Mamre” = Mamre. 10x in OT. Perhaps from mara (to rebel, flap wings, whip, be filthy). This is Mamre a personal name and a place name. It may mean vigor or lusty.
^CXLIII “Kiriath-arba” = Qiryath Arba. 9x in OT. From qiryah (city, building); from qarah (to happen, meet, bring about)} + arba (four); {from raba (to make square or be four-sided); perhaps from raba (to lie down flat; can be to lie for mating)}. This is Kiriath-arba, meaning “city of the four” or “four-fold city.” See https://www.abarim-publications.com/Meaning/Kiriath-arba.html
^CLXIV “Hebron” = Chebron. From cheber (company, society, enchantment, wide); from chabar (to unite, ally, attach, touch; to join in a literal or figurative sense; also, specially, using magic knots or spells to fascinate or connect). This is Hebron, meaning “seat of association” or “league.”
^CXLV “resided as aliens” = gur. Properly, this is the act of turning off the road for any reason. So, it means sojourning, becoming a guest. It can mean being fearful since one is outside of home territory. It can also mean dwelling, living, or inhabiting if one has turned off the root to encamp for a longer duration. This word is where the Hebrew “ger” comes from, which is the word translated “stranger” or “resident alien.”

^CXLVI “eighty” = shemonim. Related to “oil” in v14. From shemoneh (eight; can be figurative for surplus); perhaps from shamen (see note XCII above). This is eighty.
^CXLVII “breathed his last” = gava. This is to breathe out, which implies expire or die.
^CXLVIII “gathered” = asaph. This is to gather, assemble, or bring. It can also mean to take away, destroy, or remove.
^CXLIX “old” = zaqen. From the same as zaqan (beard or chin – the beard represents old age). This is old, aged, or elder.
^CL “full” = sabea. 8x in OT. From saba (to be satisfied or full in a literal or figurative sense; to have plenty of). This is satisfied, full, ripe. It can be sated in a good or unpleasant way. Frequently used to say someone (Abraham, Isaac, Job) is “full of years” when they die.