Leviticus 13

^I “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^II “spoke” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^III “Moses” = Mosheh. From mashah (to pull out in a literal or figurative sense, to draw out) OR from Egyptian mes or mesu (child, son i.e. child of…). This is Moses – the one drawn out from the water, which is to say, rescued. If derived from the Egyptian, his name would share a root with Rameses and Thutmose.
^IV “Aaron” = Aharon. Derivation uncertain. May mean “bearer of martyrs” OR be related to Ancient Egyptian ꜥḥꜣ rw (warrior lion) OR elevated, exalted, high mountain. This is Aaron. See https://en.wiktionary.org/wiki/Aaron

^V “person” = adam. Perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^VI “has” = hayah. Related to “Lord” in v1. See note I above.
^VII “skin” = or. Perhaps from ur (to be made naked, exposed, or bare). This is skin, hide, or leather. It can also refer to a body.
^VIII “body” = basar. From basar (being a messenger, publish, carry preach; properly, this is being fresh, rosy or cheerful as one bearing news). This is flesh, the body, fat, skin, self, nakedness, humankind, or kin. It can also refer to private parts.

^IX “swelling” = seeth. 14x in OT. From nasa (to lift in a broad sense, literally and figuratively; to carry, take, or arise; to bring forth, advance, accept). This is elevation, swelling, elation, dignity, being accepted.
^X “eruption” = sappachath. 2x in OT – both in Leviticus. Perhaps from saphach (to join, assign, gather, mix, scarpe, get a scab). This is an eruption or scab.
^XI “spot” = bahereth. 12x in OT – all in Leviticus. Perhaps from bahir (bright, shining). This is brightness or a white spot.
^XII “turns into” = hayah. Same as “has” in v2. See note VI above.
^XIII “defiling” = tsaraath. Perhaps from tsara (to have leprosy, be a leper). This is leprosy or a mark.

^XIV “disease” = nega. From naga (touch, reach, arrive, come near, strike; touching for any reason including sexual or violent). This is a blow or stroke, wound, sore, mark plague. It can refer to someone with leprosy or to dress.
^XV “brought” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^XVI “priest” = kohen. This is literally the one who officiates i.e. the priest. This is where the Jewish last name “Cohen” (and its variants) comes from.
^XVII “one” = echad. Perhaps from achad (to unify, continue on a path; figuratively, to gather one’s thoughts). This is the number one, first, united. It can also be alone, altogether, a certain, a few.
^XVIII “sons” = ben. From banah (to build or obtain children). This is son, age, child. It is son in a literal or figurative sense.

^XIX “examine” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.
^XX “hair” = sear. Perhaps from sa’ar (to storm, scattered by a storm, blow away, rage, storm tossed; this is to toss in a literal or figurative sense). This is hair, hairy, or rough.
^XXI “diseased area” = nega. Same as “disease” in v2. See note XIV above.
^XXII “turned” = haphak. This is to turn, overturn, change, return, turn over, pervert.
^XXIII “white” = laban. From laban (to be white or make a brick). This is white or something that is white.

^XXIV “appears” = mareh. Related to “examine” in v3. From raah (see note XIX above). This is sight, appearance, or vision. It can be a view, seeing itself, that which is seen, something real, or a vision one sees.
^XXV “deeper” = amoq. 17x in OT. From amoq (to be deep in a literal or figurative sense; profound). This is deep, mystery, something that is deep. It is deep in a literal or a figurative sense.
^XXVI “pronounce…unclean” = tame. This is to defile, be unclean, pollute in a ritual or ethical sense.

^XXVII “confine” = sagar. This is to shut up, imprison, lock, hand over, or figuratively surrender.
^XXVIII “diseased person” = nega. Same as “disease” in v2. See note XIV above.
^XXIX “seven” = sheba. This is seven or by sevenfold. It can also be used to imply a week or an indefinite number. Symbolically, this is the number of fullness, sacredness, perfection.
^XXX “days” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.

^XXXI “seventh” = shebii. Related to “seven” in v4. From sheba (see note XXIX above). This is seventh.
^XXXII {untranslated} = hinneh. From hen (lo! Behold! If, though; an expression of surprise). This is to draw attention, show suddenness or surprise, or to emphasize the importance of the coming statement. See! Lo! Behold!
^XXXIII “checked” = amad + ayin. Literally, “is unchanged in his eyes.” Amad is to stand up in a literal or figurative sense. So it can be establish, continue, endure, take a stand, act, be a servant, stand still, remain, stand against an enemy. Ayin is eye in a literal or figurative sense so eye, appearance, favor, or a fountain (the eye of the landscape).
^XXXIV “spread” = pasah. This is to spread.
^XXXV “more” = sheni. From shanah (to fold, repeat, double, alter, or disguise). This is double, again, another, second.

^XXXVI “again” = sheni. Same as “more” in v5. See note XXXV above.
^XXXVII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^XXXVIII “abated” = keheh. 9x in OT. From kahah (to darken, grow faint, fail, be weak, have one’s eye dim or become dull). This is dark, faded, feeble, dim, smoking, or obscure. It can also mean abated.
^XXXIX “pronounce…clean” = taher. This is properly being bright, which implies being pure or clean. This word can also mean purge, cleanse, or purify. It can be clean in a ritual sense or a moral one (i.e. moral or holy).

^XL “eruption” = mispachath. Related to “eruption” in v2. 3x in OT. From the same as sappachath (see note X above). This is a scab, eruption, or scruff.
^XLI “wash” = kabas. This is to trample – washing by stomping feet. It can be fulling in a literal or figurative sense.
^XLII “clothes” = beged. From bagad (to cover or conceal; figuratively, to act in a covert or treacherous way, to transgress or pillage). This is clothing, garment, robe, or some other kind of clothing. Figuratively, it can be treachery or pillaging.
^XLIII “be clean” = taher. Same as “pronounce…clean” in v6. See note XXXIX above.

^XLIV “eruption” = mispachath. Same as “eruption” in v6. See note XL above.
^XLV “spreads” = pasah + pasah. Same as “spread” in v5. See note XXXIV above. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”
^XLVI “after” = achar. From achar (to remain behind, linger, continue, be behind, or delay; can also imply procrastination). This is after or the last part, following.
^XLVII “shown” = raah. Same as “examine” in v3. See note XIX above.
^XLVIII “cleansing” = tahorah. Related to “pronounce…clean” in v6. 15x in OT. From taher (see note XXXIX above). This is cleansing, purification – ritual or moral.
^XLIX “appear” = raah. Same as “examine” in v3. See note XIX above.

^L “make an examination” = raah. Same as “examine” in v3. See note XIX above.
^LI {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^LII “eruption” = mispachath. Same as “eruption” in v6. See note XL above.
^LIII “contracts” = hayah. Same as “has” in v2. See note VI above.
^LIV “defiling skin” = tsaraath. Same as “defiling” in v2. See note XIII above.
^LV {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.

^LVI “patch” = michyah. 8x in OT. From chayah (to live or keep alive literally or figuratively). This is sustenance, reviving, raw, new life.
^LVII “raw” = chay. Related to “patch” in v10. From chayah (see note LVI above). This is alive, living, lifetime. It can also be used to describe someone’s age. It can refer to animals, plants, water, or a company or congregation of people. It is life in a very broad sense.
^LVIII “flesh” = basar. Same as “body” in v2. See note VIII above.
^LIX “chronic” = yashen. This is to be languid or go slack. By implication it can mean to sleep, become old or stale, or die.
^LX “defiling disease” = tsaraath. Same as “defiling” in v2. See note XIII above.
^LXI “unclean” = tame. Related to “pronounce…unclean” in v3. From tame (see note XXVI above). This is unclean, ill, or ritually impure.

^LXII “breaks out” = parach + parach. This is to sprout, blossom, bloom, spread, flourish. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”
^LXIII “it” = tsaraath. Same as “defiling” in v2. See note XIII above.
^LXIV “covers” = kasah. This is to cover, conceal, overwhelm. It is to cover as clothes do or to hide a secret.
^LXV “all” = kol. From kalal (to complete). This is all or every.

^LXVI “head” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).
^LXVII “foot” = regel. This is foot, endurance, or journey. It is a foot as the means of walking and so it implies a step or a greater journey. It can be used euphemistically for private parts.
^LXVIII “so far as” = kol. Same as “all” in v12. See note LXV above.
^LXIX “can see” = mareh + ayin. Mareh is the same as “appears” in v3. See note XXIV above. Ayin is the same as “checked” in v5. See note XXXIII above.

^LXX {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^LXXI “clean” = tahor. Related to “pronounce…clean” in v6 & “cleansing” in v7. From taher (see note XXXIX above). This is clean or pure in a literal, ritual, or ethical sense.
^LXXII “if” = yom. Same as “days” in v4. See note XXX above.
^LXXIII “again” = shub. To turn back, return, turn away – literally or figuratively. Doesn’t necessarily imply going back to where you started from. This is also the root verb for the Hebrew word for repentance “teshubah.”
^LXXIV “come” = bo. Same as “brought” in v2. See note XV above.
^LXXV {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.

^LXXVI “is” = hayah. Same as “has” in v2. See note VI above.
^LXXVII “boil” = shechin. 13x in OT– word used for the boils in the sixth plague of Egypt in Exodus 9. This is a boil, inflammation, or ulcer.
^LXXVIII “healed” = rapha. Properly, this is to repair by stitching – figuratively this means to heal or cure. It can also mean to make whole.
^LXXIX “place” = maqom. From qum(to arise, stand, accomplish, establish, abide; rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action; standing in a figurative sense). This is a standing, which is to say a spot or space a place. It can also refer to a locality or a physical/mental condition. HaMaqom is also a Jewish name for God – the place, i.e. the Omnipresent One.
^LXXX “appears” = hayah. Same as “has” in v2. See note VI above.
^LXXXI “reddish” = adamdam. Related to “person” in v2. 6x in OT. From the same as adam (see note V above). This is reddish or reddish-white.

^LXXXII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^LXXXIII “appears” = mareh. Same as “appears” in v3. See note XXIV above.
^LXXXIV “deeper” = shaphal. 19x in OT. From shaphel (to be low, sink, be cast down, put down, humble, or humiliate). This is low, humble, lowly, depressed. It can be used in a literal or figurative sense.
^LXXXV {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^LXXXVI “deeper” = shaphal. Same as “deeper” in v20. Sese note LXXXIV above.
^LXXXVII “spreads” = pasah + pasah. Same as “spread” in v5. See note XXXIV above. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”

^LXXXVIII “remains” = amad. Same as “checked” in v5. See note XXXIII above.
^LXXXIX “place” = tachat. This is underneath, below, the bottom, instead of.
^XC “scar” = tsarebeth. 3x in OT. From tsarab (to burn) OR from Tsuar (Zuar or Tsuar; a name –“little one” or “small”); {from tsaar (to be brought low, small, little one; figuratively, be insignificant or ignoble)}. This is a scar, burning, or inflammation.
^XCI “burn” = mikvah + esh. Mikvah is 5x in OT. From kavah (to prick, blister, burn, scorch). This is a burn, burning, scar. Esh is fire, burning, flaming, hot. It is fire in a literal or figurative sense.
^XCII “burn” = mikvah. Same as “burn” in v24. See note XCI above.
^XCIII “becomes” = hayah. Same as “has” in v2. See note VI above.

^XCIV {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^XCV “appears” = mareh. Same as “appears” in v3. See note XXIV above.
^XCVI “deeper” = amoq. Same as “deeper” in v3. See note XXV above.
^XCVII “burn” = mikvah. Same as “burn” in v24. See note XCI above.
^XCVIII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^XCIX “deeper” = shaphal. Same as “deeper” in v20. Sese note LXXXIV above.
^C “spreading” = pasah + pasah. Same as “spread” in v5. See note XXXIV above. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”

^CI “place” = tachat. Same as “place” in v23. See note LXXXIX above.
^CII “burn” = mikvah. Same as “burn” in v24. See note XCI above.
^CIII “burn” = mikvah. Same as “burn” in v24. See note XCI above.
^CIV “man” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.
^CV “woman” = ishshah. Related to “man” in v29. From ish (see note CIV above). This is woman, wife, or female.
^CVI “beard” = zaqan. 19x in OT. Perhaps from zaqen (to grow old, an old person). This is beard, especially as referring to someone older.

^CVII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CVIII “appears” = mareh. Same as “appears” in v3. See note XXIV above.
^CIX “deeper” = amoq. Same as “deeper” in v3. See note XXV above.
^CX “yellow” = tsaheb. 3x in OT – all in Leviticus 13. From tsaheb (to glitter, be golden or shiny). This is gleaming, yellow, or golden.
^CXI “thin” = daq. 15x in OT. From daqaq (to crush, crumble, make dust, be very small). This is thin, crushed, small, very little.
^CXII “itch” = netheq. 14x in OT. From nathaq (to pull, tear off, drag, separate, lift, burst, root out, or snap). This is an itch, scaly place, or scab.

^CXIII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXIV “appears” = mareh. Same as “appears” in v3. See note XXIV above.
^CXV “deeper” = amoq. Same as “deeper” in v3. See note XXV above.
^CXVI “black” = shachor. 6x in OT. From shachar (to be dark or turn black). This is dusky or black.
^CXVII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXVIII “appears” = mareh. Same as “appears” in v3. See note XXIV above.
^CXIX “deeper” = amoq. Same as “deeper” in v3. See note XXV above.

^CXX “shave” = galach. This is to shave, be bald, or figuratively to lay waste.
^CXXI {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXXII “appears” = mareh. Same as “appears” in v3. See note XXIV above.
^CXXIII “deeper” = amoq. Same as “deeper” in v3. See note XXV above.
^CXXIV “spreads” = pasah. Same as “spread” in v5. See note XXXIV above.

^CXXV {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXXVI “seek” = baqar. 7x in OT. This is to plow or break forth. Figuratively, it is to inquire, inspect, seek out, admire, or consider.
^CXXVII “checked” = ayin + amad. Literally, “appears to be at a standstill.” Ayin is the same as “checked” in v5. See note XXXIII above. Amad is the same as “checked” in v5. See note XXXIII above.
^CXXVIII “grown” = tsamach. This is to sprout, grow, or spring up – literal or figurative.
^CXXIX {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXXX “dull” = keheh. Same as “abated” in v6. See note XXXVIII above.
^CXXXI “rash” = bohaq. 1x in OT. It may come from a word that means being pale. This is eczema, rash, or a freckled spot.

^CXXXII “anyone” = ish. Same as “man” in v29. See note CIV above.
^CXXXIII “loses the hair” = marat. 12x in OT. This is to be smooth or bald. It can also be to polish or sharpen.
^CXXXIV “bald” = qereach. 3x in OT. From qarach (to shave bald, perhaps frozen). This is bald in the back.
^CXXXV “forehead” = peah + paneh. Peah is from paah (to puff, scatter, cut in pieces) OR poh (here, side). This is a side, edge, region, temple, corner. Paneh is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^CXXXVI “temples” = rosh. Same as “head” in v12. See note LXVI above.
^CXXXVII “baldness of the forehead” = gibbeach. 1x in OT. May come from a word that refers to a higher part of the forehead. This is forehead bald.

^CXXXVIII “bald head” = qarachath. Related to “bald” in v40. 4x in OT. From qarach (see note CXXXIV above). This is bald head. It can also be a spot worn though in fabric in the back.
^CXXXIX “bald forehead” = gabbachath. Related to “baldness of the forehead” in v41. 4x in OT. From the same as gibbeach (see note CXXXVII above). This is bald places at the forehead. It can also be a spot worn through in fabric in the front.
^CXL “diseased spot” = nega. Same as “disease” in v2. See note XIV above.

^CXLI {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXLII “resembles” = mareh. Same as “appears” in v3. See note XXIV above.
^CXLIII {untranslated} = ish. Same as “man” in v29. See note CIV above.
^CXLIV “is defiled” = tsara. Related to “defiling” in v2. See note XIII above.
^CXLV “pronounce…unclean” = tame. Same as “pronounce…unclean” in v3. See note XXVI above. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”

^CXLVI “has the defiling disease” = tsara. Same as “is defiled” in v44. See note CXLIV above.
^CXLVII “wear” = hayah. Same as “has” in v2. See note VI above.
^CXLVIII “torn” = param. 3x in OT– all in Leviticus. This is to tear or rend as when one rips clothing.
^CXLIX “disheveled” = para. 16x in OT. This is to loosen, let alone, uncover, avoid, dismiss, or perish.
^CL “cover” = atah. 17x in OT. This is to wrap, cover, veil, be clad, turn aside.
^CLI “upper lip” = sapham. 5x in OT. From the same as saphah (lip, edge, brim, language, shore, words); probably from saphah (to sweep away, capture, destroy, add, join, shave, scrape, scatter, ruin) or shaphah (to stick, sweep bare). This is beard, mustache, mouth, or upper lip.
^CLII “cry out” = qara. This is to call or call out – to call someone by name. Also used more broadly for calling forth.

^CLIII “remain unclean” = tame. Same as “pronounce…unclean” in v3. See note XXVI above.
^CLIV “as long as” = kol + yom. Literally, “all of the days.” Kol is the same as “all” in v12. See note LXV above. Yom is the same as “days” in v4. See note XXX above.
^CLV “live” = yashab. This is to sit and so to remain and so to dwell. It is sitting for any reason – as a judge, in order to ambush, or just sitting quietly. Causatively, this can mean settling or marrying. This can also mean continue, endure, or establish.
^CLVI “alone” = badad. 4x in OT. This is to divide or be separated. It can also mean alone, solitary, lonely, isolated, straggler.

^CLVII “dwelling” = moshab. Related to “live” in v46. From yashab (see note CLV above). This is dwelling, seat, assembly, settlement, population.
^CLVIII “outside” = chuts. Root may mean to sever. So, this is something that is separated by a wall – the outside, the street, a field, highway, or abroad.
^CLIX “camp” = machaneh. From chanah (to decline, bending down, or living in tents; can be camping to create a home or camping as a part of battle). This is an encampment, whether of people traveling together or soldiers. So, it can be a camp band, or company as well as an army of soldiers. Also can be used of other groups like animals, angels or stars.

^CLX “clothing” = beged. Same as “clothes” in v6. See note XLII above.
^CLXI “appears” = hayah. Same as “has” in v2. See note VI above.
^CLXII “woolen” = tsemer. 16x in OT. This is wool or shaggy thing.
^CLXIII “linen” = pesheth. 16x in OT. From the same as pash (extremity, continuing). This is flax or linen.
^CLXIV “warp” = shethi. 9x in OT – all in Leviticus 13. Perhaps from shith (to place, set, bring, appoint, consider, bring, array or look). This is warp.
^CLXV “woof” = ereb. 15x in OT. From arab (to exchange, give or take on pledge, braid, intermix). This is mixture, mixed group of people, Arabia. It can also refer to the woof (as in warp and woof of fabric).

^CLXVI “anything” = kol. Same as “all” in v12. See note LXV above.
^CLXVII “made” = melakah. From the same as malak (messenger, an angel, or a deputy; human messengers literally or for prophets, priests, or teachers as messengers of God; also supernatural messengers i.e. angels). Properly, this is a deputyship or some kind of work. It can also be the product that comes from labor.
^CLXVIII “shows” = hayah. Same as “has” in v2. See note VI above.
^CLXIX “greenish” = yeraqraq. 3x in OT. From the same as yereq (something green or yellow-green; could be of pallor or some kind of vegetation); from yaraq (to spit). This is yellowish or pale green. It can also mean glistening.
^CLXX “garment” = beged. Same as “clothes” in v6. See note XLII above.

^CLXXI “made” = keli. From kalah (to end, be finished, complete, prepare, consume, spent, or completely destroyed). This is something that was prepared – any implement, utensil, article, vessel, weapon, or instrument. Also includes jewels, weapons, bags, carriages, and furniture.
^CLXXII “shown” = raah. Same as “examine” in v3. See note XIX above.
^CLXXIII “put…aside” = sagar. Same as “confine” in v4. See note XXVII above.
^CLXXIV “whatever” = kol. Same as “all” in v12. See note LXV above.
^CLXXV “be” = asah. This is to make, do, act, appoint, become in many senses.
^CLXXVI “use” = melakah. Same as “made” in v48. See note CLXVII above.
^CLXXVII “spreading” = maar. 4x in OT. This is to prick, fret, cause pain.

^CLXXVIII “burn” = saraph. This is to burn or kindle. This is the root that “seraphim” comes from.
^CLXXIX “anything” = kol + keli. Kol is the same as “all” in v12. See note LXV above. Keli is the same as “made” in v49. See note CLXXI above.
^CLXXX “spreading” = maar. Same as “spreading” in v51. See note CLXXVII above.
^CLXXXI “burned” = saraph. Same as “burn” in v52. See note CLXXVIII above.
^CLXXXII “fire” = esh. Same as “burn” in v24. See note XCI above.

^CLXXXIII {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CLXXXIV “spread” = pasah. Same as “spread” in v5. See note XXXIV above.
^CLXXXV “command” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).
^CLXXXVI {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CLXXXVII “changed” = haphak. Same as “turned” in v3. See note XXII above.
^CLXXXVIII “color” = ayin. Same as “checked” in v5. See note XXXIII above.
^CLXXXIX “spread” = pasah. Same as “spread” in v5. See note XXXIV above.

^CXC “burn” = saraph. Same as “burn” in v52. See note CLXXVIII above.
^CXCI “worn spot” = pechetheth. 1x in OT. From the same as pachath (perhaps drawn from a word referring to digging; a cave, chasm, snare). This is an eating away. Here, it is a place worn through by mildew in clothing.
^CXCII “inside” = qarachath. Same as “bald head” in v42. See note CXXXVIII above.
^CXCIII “outside” = gabbachath. Same as “bald forehead” in v42. See note CXXXIX above.
^CXCIV {untranslated} = hinneh. Same as {untranslated} in v5. See note XXXII above.
^CXCV “tear” = qara. This is to tear or cut out in a literal or figurative sense. It can also be to revile or to apply eye make up – as though they are made to look larger.

^CXCVI “appears” = raah. Same as “examine” in v3. See note XIX above.
^CXCVII “spreading” = parach. Same as “breaks out” in v12. See note LXII above.
^CXCVIII “burn” = saraph. Same as “burn” in v52. See note CLXXVIII above.
^CXCIX “disappears” = sur. This is to turn aside in a literal or figurative sense – to depart, decline, rebel, remove, or withdraw.
^CC “second” = sheni. Same as “more” in v5. See note XXXV above.
^CCI “rule” = torah. From yarah (to throw, shoot, be stunned; to flow as water so figuratively to instruct or teach). This is law, instruction, teaching, or statute. It can also refer to the first five books of the Bible – the Torah.
^CCII “decided…is clean” = taher. Same as “pronounce…clean” in v6. See note XXXIX above.