Leviticus 16

^I “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^II “spoke” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^III “Moses” = Mosheh. From mashah (to pull out in a literal or figurative sense, to draw out) OR from Egyptian mes or mesu (child, son i.e. child of…). This is Moses – the one drawn out from the water, which is to say, rescued. If derived from the Egyptian, his name would share a root with Rameses and Thutmose.
^IV “after” = achar. From achar (to remain behind, linger, continue, be behind, or delay; can also imply procrastination). This is after or the last part, following.
^V “death” = mavet. From muth (to die in a literal or figurative sense). This can be death, deadliness, the dead, or the place where the dead go. It can be used figuratively for pestilence or ruin.

^VI “two” = shenayim. From sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple.
^VII “sons” = ben. From banah (to build or obtain children). This is son, age, child. It is son in a literal or figurative sense.
^VIII “Aaron” = Aharon. Derivation uncertain. May mean “bearer of martyrs” OR be related to Ancient Egyptian ꜥḥꜣ rw (warrior lion) OR elevated, exalted, high mountain. This is Aaron. See https://en.wiktionary.org/wiki/Aaron
^IX “drew near” = qarab. This is to come near, offer, make ready, approach, take.
^X “before” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^XI “died” = mut. Related to “death” in v1. See note V above.

^XII “tell” = dabar. Same as “spoke” in v1. See note II above.
^XIII “brother” = ach. This is brother, kindred, another, other, like. It is literally brother, but it can also be someone who is similar, resembling, or related to.
^XIV “come” = bo. This is to enter, come in, advance, fulfill, bring offerings, enter to worship, attack. It can also have a sexual connotation.
^XV “any” = kol. From kalal (to complete). This is all or every.
^XVI “time” = et. Probably from anah (to answer, sing, announce); from ad (forever, all, old); from adah (to pass on, advance, decorate oneself). This is a period or season. It can also mean whenever or continually.

^XVII “sanctuary” = qodesh. This is set apart and so sacred. God is different from us and so God is holy/set apart. Things we dedicate to God’s service are set apart for God and so they, too, are holy, etc.
^XVIII “inside” = bayit. Related to “sons” in v1. Perhaps from banah (see note VII above). This is house, court, family, palace, temple.
^XIX “curtain” = paroketh. Perhaps from the same as perek (perhaps from a word meaning fracture or break apart, emphasizing the severity or the break; harshness, severity, cruelty; rigorously). This is something that separates – a screen, curtain, or veil.
^XX “before” = paneh. Same as “before” in v1. See note X above.

^XXI “cover” = kapporeth. From the same as kopher (ransom, bribe, price of a life; something that covers something else; a village, bitumen as a coating, a henna plant that dyes, a ransom price); from kaphar (to appease, cover, pacify, cancel, cleanse, pardon). This is the lid on top of the ark – the mercy seat.
^XXII “ark” = aron. Perhaps from arah (to gather or pluck). This is a chest, box, or coffin. It is used for the Ark of the Covenant.
^XXIII “appear” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.
^XXIV “cloud” = anan. May be from anan (cover, cloud over; figuratively, acting in a secret way, practicing magic or soothsaying). This is a cloud as something that covers the sky.

^XXV “holy place” = qodesh. Same as “sanctuary” in v2. See note XVII above.
^XXVI “young bull” = baqar. From baqar (to plow, break forth; figuratively, to inquire, inspect, consider). This is cattle – an animal used for plowing.
^XXVII “purification offering” = chatta’ah. From chata’ (to miss or go wrong and so to sin, bear the blame; it can also include the sense of forfeiting or lacking). This is sin itself as well as punishment for sin. It is sometimes used specifically to refer to sin that is habitual.
^XXVIII “ram” = ayil. From the same as ul (mighty, strength, body, belly; root may mean to twist and that implies strength and power). This is strength so it is used to indicate things that are strong or powerful: political chiefs, rams, posts, trees, oaks.
^XXIX “burnt offering” = olah. From alah (to go up, climb, approach, bring; to be high or actively climb; can be literal or figurative). This is a step, stairs, or some kind of ascent. It is also used for whole burnt offerings, being the offering in which the whole things is burned and rises as smoke. Burnt offerings were the least common of the offerings: most were eaten, shared with the priest and the one bringing the offering.

^XXX “put on” = labash. This is to wrap around, which implies clothing oneself or someone else. This is wrapping around in a literal or figurative way.
^XXXI “holy” = qodesh. Same as “sanctuary” in v2. See note XVII above.
^XXXII “linen” = bad. Perhaps from badad (to divide or be separated; alone, solitary, lonely, isolated, straggler). This is white linen as a fabric of divide fibers, flaxen thread, or yarn.
^XXXIII “tunic” = kethoneth. Root may mean to cover. This is a tunic, coat, or other kind of garment.

^XXXIV “have” = hayah. Related to “Lord” in v1. See note I above.
^XXXV “undergarments” = miknas. 5x in OT. From kanas (to gather, assemble, enfold). This is an undergarment or breeches.
^XXXVI “body” = basar. From basar (being a messenger, publish, carry preach; properly, this is being fresh, rosy or cheerful as one bearing news). This is flesh, the body, fat, skin, self, nakedness, humankind, or kin. It can also refer to private parts.
^XXXVII “fasten” = chagar. This is to gird, bind, or arm. Generally, it is using a belt to gather up one’s garment so that it’s easier to run or move quickly.
^XXXVIII “sash” = abnet. 9x in OT. This is a sash or belt.

^XXXIX “wear” = tsanaph. Related to “turban” in v4. 3x in OT. See note XL below.
^XL “turban” = mitsnepheth. 12x in OT. From tsanaph (to wrap or wind up). This is turban or diadem. It is worn as a mark of status – like a king or high priest.
^XLI “vestments” = beged. From bagad (to cover or conceal; figuratively, to act in a covert or treacherous way, to transgress or pillage). This is clothing, garment, robe, or some other kind of clothing. Figuratively, it can be treachery or pillaging.
^XLII “bathe” = rachats. This is to wash, wash away – it can be complete or partial.
^XLIII “water” = mayim. This is water, waters, or waterway in a general sense. Figuratively, it can also mean juice, urine, or semen.

^XLIV “take” = laqach. This is to take, accept, carry away, receive. It can also have the sense of take a wife or take in marriage.
^XLV “congregation” = edah. From yaad (to appoint, assemble or gather selves, agree) OR from ed (witness, testimony, recorder); from ud (to admonish, repeat, duplicate, testify, restore, record, relieve). This is a congregation, assembly, or company. It could be a family, crowd, or fixture.
^XLVI “Israelites” = ben + Yisrael. Literally, “children of Israel.” Ben is the same as “sons” in v1. See note VII above. Yisrael is from sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^XLVII “male goats” = sa’iyr + ez. Sa’iyr from sa’ar (to storm, scattered by a storm, blow away, rage, fear, storm tossed; to toss in a literal or figurative sense). This is hairy, rough, male goat, shaggy. It could also refer to a devil. Ez is perhaps from azaz (to be strong in a literal or figurative sense, overcome, be impudent). This is a female goat, but can refer to male goats when plural.
^XLVIII “one” = echad. Perhaps from achad (to unify, continue on a path; figuratively, to gather one’s thoughts). This is the number one, first, united. It can also be alone, altogether, a certain, a few.

^XLIX “offer” = qarab. Same as “drew near” in v1. See note IX above.
^L “make atonement” = kaphar. Related to “cover” in v2. See note XXI above.
^LI “house” = bayit. Same as “inside” in v2. See note XVIII above.
^LII “goats” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^LIII “set” = amad. This is to stand up in a literal or figurative sense. So it can be establish, continue, endure, take a stand, act, be a servant, stand still, remain, stand against an enemy.

^LIV “before” = paneh. Same as “before” in v1. See note X above.
^LV “entrance” = petach. From patach (to open wide in a literal or figurative sense, loosen, plow, carve). This is opening, door, gate, entrance.
^LVI “tent” = ohel. Perhaps from ahal (to shine, be clear). This is a tent, covering, home, or side pillar.
^LVII “meeting” = moed. Related to “congregation” in v5. From yaad (see note XLV above). This is a meeting, assembly, fixed time. It can be used for a festival or feast. It can also refer to a meeting place.

^LVIII “cast” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^LIX “lots” = goral. Root may mean to be rough like a stone. A lot was probably a small pebble used to determine one’s portion or what one should do (the will of a god or one’s destiny).
^LX “goats” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^LXI “other” = echad. Same as “one” in v5. See note XLVIII above.
^LXII “Azazel” = Azazel. Perhaps related to “male goats” in v5. 4x in OT – all in Leviticus 16. Perhaps from ez (see note XLVII above) + azal (to go away, evaporate, fail, or disappear). This is complete removal, scapegoat, or Azazel.

^LXIII “present” = qarab. Same as “drew near” in v1. See note IX above.
^LXIV “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^LXV “fell” = alah. Related to “burnt offering” in v3. See note XXIX above.
^LXVI “offer” = asah. This is to make, do, act, appoint, become in many senses.

^LXVII “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^LXVIII “presented” = amad. Same as “set” in v7. See note LIII above.
^LXIX “alive” = chay. From chayah (to live or keep alive literally or figuratively). This is alive, living, lifetime. It can also be used to describe someone’s age. It can refer to animals, plants, water, or a company or congregation of people. It is life in a very broad sense.

^LXX “before” = paneh. Same as “before” in v1. See note X above.
^LXXI “sent away” = shalach. This is to send out, away, send for, forsake. It can also mean to divorce or set a slave free.
^LXXII “wilderness” = midbar. Related to “spoke” in v1. From dabar (see note II above). This is mouth or speech. It can also be desert or wilderness. Additionally, it can be used for a pasture to which one drives cattle.

^LXXIII “present” = qarab. Same as “drew near” in v1. See note IX above.
^LXXIV “slaughter” = shachat. This is to slaughter, slay, or beat. It can be slaying for a sacrifice or in a massacre.
^LXXV “censer” = machtah. From chathah (to take, snatch up, carry fire). This is a censer or firepan that holds burning coals.
^LXXVI “full” = melo. From male (fill, satisfy, replenish, accomplish, fulfill, confirm, or consecrate; fill in a literal or figurative sense). This is fullness in a literal or figurative sense.
^LXXVII “coals” = gechel. 18x in OT. Root may mean to glow or kindle. This is a cot or hot ember.
^LXXVIII “fire” = esh. This is fire, burning, flaming, hot. It is fire in a literal or figurative sense.
^LXXIX “altar” = mizbeach. From zabach (to kill, slay, offer; slaughtering an animal to offer as a sacrifice). This is an altar.

^LXXX “before” = paneh. Same as “before” in v1. See note X above.
^LXXXI “handfuls” = melo + chophen. Melo is the same as “full” in v12. See note LXXVI above. Chophen is 6x in OT. This is fist or handful.
^LXXXII “crushed” = daq. 15x in OT. From daqaq (to crush, crumble, make dust, be very small). This is thin, crushed, small, very little.
^LXXXIII “sweet” = sam. 16x in OT. This is spice, fragrant, a sweet smell.
^LXXXIV “incense” = qetoreth. From the same as qitor (thick smoke, vapor). This is smoke, incense, the scent of the sacrifice as it burned.
^LXXXV “bring” = bo. Same as “come” in v2. See note XIV above.

^LXXXVI “put” = natan. Same as “cast” in v8. See note LVIII above.
^LXXXVII “before” = paneh. Same as “before” in v1. See note X above.
^LXXXVIII “shroud” = kasah. This is to cover, conceal, overwhelm. It is to cover as clothes do or to hide a secret.
^LXXXIX “covenant” = edut. Related to “congregation” in v5. From ed (see note XLV above). This is testimony, ordinance, decree, warning, or witness.

^XC “blood” = dam. Perhaps from damam (to cease, be or become mute, silent, still, cut off, hold peace, be astonished, die). This is blood, bloodshed, bloodguilt, lifeblood, and death. It is used for people and animals. More often blood from a wound or the blood of the innocent. Used figuratively for violence or for wine. Closely tied to life and death.
^XCI “sprinkle” = nazah. This is to sprinkle, spurt, or leap. Sprinkling especially refers to rituals of expiation.
^XCII “finger” = etsba. Perhaps from the same as tseba (dye, something dipped). This is finger or toe – something used to seize.

^XCIII {untranslated} = paneh. Same as “before” in v1. See note X above.
^XCIV “front” = qedem. Perhaps from qadam (to come in front or be in front; to meet, anticipate, confront, receive, or rise; sometimes to meet for help). This is front, formerly, before, east, eternal, everlasting, antiquity.
^XCV “before” = paneh. Same as “before” in v1. See note X above.
^XCVI “seven” = sheba. This is seven or by sevenfold. It can also be used to imply a week or an indefinite number. Symbolically, this is the number of fullness, sacredness, perfection.
^XCVII “times” = paam. From paam (to move, trouble; to tap in a regular rhythm; to agitate). This is a beat, stroke, footstep, or occurrence.

^XCVIII “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^XCIX “people” = am. From amam (to darken, hide, associate; creating shadows by huddling together). This is people or nation. It can be used specifically for a tribe, collectively of troops or armies, or figuratively to refer to a flock of animals.
^C “do” = asah. Same as “offer” in v9. See note LXVI above.
^CI “before” = paneh. Same as “before” in v1. See note X above.

^CII “uncleannesses” = tum’ah. From tame (becoming unclean, foul, defiled; polluted, particularly in a ritual or moral sense). This is filthiness or uncleanness. It can refer to ritual or moral impurity.
^CIII “transgressions” = pesha. From pasha (to rebel, offend, quarrel; making a break from proper authority so can also refer to an apostate). This is transgression, rebellion, or sin. It could be a revolt on a national scale or an individual moral one.
^CIV “all” = kol. Same as “any” in v2. See note XV above.
^CV “sins” = chatta’ah. Same as “purification offering” in v3. See note XXVII above.

^CVI “so” = ken. Perhaps from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is to set upright. Generally used figuratively to mean thus, so, afterwards, rightly so.
^CVII “remains” = shakan. This is to settle down in the sense of residing somewhere or staying there permanently. It can mean abide or continue. “Mishkan,” taken from this verb, is the Hebrew word for the Tabernacle (as a place where God abided).
^CVIII “in the midst of” = tavek. This is among, middle, in the midst, the center. Perhaps, properly, to sever.

^CIX {untranslated} = kol. Same as “any” in v2. See note XV above.
^CX “one” = adam. Perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^CXI “enters” = bo. Same as “come” in v2. See note XIV above.
^CXII “comes out” = yatsa. This is to go or come out, bring forth, appear. It is to go out in a literal or figurative sense.
^CXIII “assembly” = qahal. This is an assembly, congregation, or multitude.

^CXIV “go out” = yatsa. Same as “comes out” in v17. See note CXII above.
^CXV “before” = paneh. Same as “before” in v1. See note X above.
^CXVI “Lord” = YHVH. Related to “Lord” in v1 & “have” in v4. See note I above. It has the same meaning as “Lord” in v1 with a different vowel pointing.
^CXVII “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.

^CXVIII “each” = sabib. From sabab (turning around, going around; to surround, cast, walk, fetch; to revolve or border in a literal or figurative sense). This is a circuit or a circle. It could refer to an environment, one’s neighbors, or a circular path round about.
^CXIX “horns” = qeren. This is horn or hill. It can be a flask or cornet, ivory, altar corner, mountain peak, or figuratively power.
^CXX “cleanse” = taher. This is properly being bright, which implies being pure or clean. This word can also mean purge, cleanse, or purify. It can be clean in a ritual sense or a moral one (i.e. moral or holy).
^CXXI “sanctify” = qadash. Related to “sanctuary” in v2. From qodesh (see note XVII above). This is set apart, consecrated, hallowed, sanctified. This is something or someone that is set apart for a holy purpose or use – ceremonially or morally clean.

^CXXII “finished” = kalah. This is to end, be finished, complete, prepare, consume, spent, or completely destroyed.
^CXXIII “atoning” = kaphar. Same as “make atonement” in v6. See note L above.
^CXXIV “present” = qarab. Same as “drew near” in v1. See note IX above.
^CXXV “live” = chay. Same as “alive” in v10. See note LXIX above.
^CXXVI “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.

^CXXVII “lay” = samak. This is to lean, rest, support, brace, uphold, sustain, or establish. It is to lean on in a positive or negative sense.
^CXXVIII “both” = shenayim. Same as “two” in v1. See note VI above.
^CXXIX “hands” = yad. This is hand, ability, power. Hand in a literal sense, but also what one can do or the means by which one does it.
^CXXX “head” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).
^CXXXI “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.

^CXXXII “confess” = yadah. From yad (hand). This is to throw one’s hands into the air in a gesture of praise. So, it is to praise, give thanks, or make a confession.
^CXXXIII “iniquities” = avon. Perhaps related to avah (to bend, twist, be amiss). This is sin, mischief, guilt, fault, punishment for iniquity, or moral evil.
^CXXXIV “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^CXXXV “means” = yad. Same as “hands” in v21. See note CXXIX above.
^CXXXVI “someone” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.
^CXXXVII “designated for the task” = itti. Related to “time” in v2. 1x in OT. Probably from et (see note XVI above). This is ready or fit.

^CXXXVIII “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^CXXXIX “bear” = nasa. This is to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.
^CXL “barren” = gezerah. 1x in OT. From gazar (to cut or cut down; figuratively, to divide, exclude, decree, or destroy). This is separation, alone, uninhabited.
^CXLI “region” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^CXLII “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.

^CXLIII “take off” = pashat. This is to raid or invade. Figuratively, it means to strip or plunder.
^CXLIV “went” = bo. Same as “come” in v2. See note XIV above.
^CXLV “leave” = yanach. Perhaps from the same as nuach (to rest, calm, camp, free, place, remain, satisfy, settle, station, or wait; implies settling down in a literal or figurative sense). This is to lay down, let alone, pacify, cast down, or deposit. It can also mean to allow something or someone to stay.

^CXLVI “holy” = qadosh. Related to “sanctuary” in v2 & “sanctify” in v19. From qodesh (see note XVII above). This is sacred or holy in a ritual or moral sense. As a noun, it refers to a holy one (like a saint or angel), a holy place (the sanctuary), or God (the Holy One).
^CXLVII “place” = maqom. From qum(to arise, stand, accomplish, establish, abide; rising against, getting up after being sick or asleep, arising from one state to another, becoming powerful, or rising for action; standing in a figurative sense). This is a standing, which is to say a spot or space a place. It can also refer to a locality or a physical/mental condition. HaMaqom is also a Jewish name for God – the place, i.e. the Omnipresent One.
^CXLVIII “offer” = asah. Same as “offer” in v9. See note LXVI above.

^CXLIX “fat” = cheleb. This is fat, finest, marrow. It is fat in a literal or figurative sense. It refers to the richest or best part.
^CL “turn into smoke” = qatar. Related to “incense” in v12. Perhaps from qetoreth (see note LXXXIV above). This is to make an offering, particular one of burned incense. It focuses on the fragrance made from the sacrificial fire. This is generally used to refer to worship.
^CLI “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^CLII “wash” = kabas. This is to trample – washing by stomping feet. It can be fulling in a literal or figurative sense.

^CLIII “clothes” = beged. Same as “vestments” in v4. See note XLI above.
^CLIV “afterward” = achar + ken. Achar is the same as “after” in v1. See note IV above. Ken is the same as “so” in v16. See note CVI above.
^CLV “camp” = machaneh. From chanah (to decline, bending down, or living in tents; can be camping to create a home or camping as a part of battle). This is an encampment, whether of people traveling together or soldiers. So, it can be a camp band, or company as well as an army of soldiers. Also can be used of other groups like animals, angels or stars.
^CLVI “goat” = sa’iyr. Same as “male goats” in v5. See note XLVII above.
^CLVII “brought in” = bo. Same as “come” in v2. See note XIV above.

^CLVIII “taken” = yatsa. Same as “comes out” in v17. See note CXII above.
^CLIX “outside” = chuts. Root may mean to sever. So, this is something that is separated by a wall – the outside, the street, a field, highway, or abroad.
^CLX “skin” = or. Perhaps from ur (to be made naked, exposed, or bare). This is skin, hide, or leather. It can also refer to a body.
^CLXI “flesh” = basar, Same as “body” in v4. See note XXXVI above.
^CLXII “dung” = peresh. 7x in OT. Perhaps from parash (to make distinct, separate, scatter; can also imply to wound). This is refuse or dung.
^CLXIII “consumed” = saraph. This is to burn or kindle. This is the root that “seraphim” comes from.
^CLXIV “burns” = saraph. Same as “consumed” in v27. See note CLXIII above.

^CLXV “statute” = chuqqah. From choq (statute, boundary, condition, custom, limit, ordinance; something that is prescribed or something that is owed); from chaqaq (to inscribe, carve, or decree; a lawmaker; literally, this is engraving, but it implies enacting a law because laws were carved into stone or metal). This is something prescribed such as a statue, custom, or ordinance.
^CLXVI “forever” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).
^CLXVII “seventh” = shebii. Related to “seven” in v14. From sheba (see note XCVI above). This is seventh.
^CLXVIII “month” = chodesh. From chadash (to renew, repair). This refers to a new moon. It can also mean monthly.

^CLXIX “tenth” = asor. 16x in OT. From the same as eser (teen or -teen). This is ten or tenth. Here, a ten-stringed instrument like the lute.
^CLXX “humble” = anah. This is to be bowed down. It can refer to a sense of humility or to a sense of being browbeaten, oppressed, afflicted, or depressed. This can be literal or figurative – depressed in mood or circumstance.
^CLXXI “yourselves” = nephesh. Related to naphash (to refresh or be refreshed). This is soul, self, person, emotion. It is a breathing creature. Can also refer to appetites and desires.
^CLXXII {untranslated} = kol. Same as “any” in v2. See note XV above.
^CLXXIII “work” = melakah. From the same as malak (messenger, an angel, or a deputy; human messengers literally or for prophets, priests, or teachers as messengers of God; also supernatural messengers i.e. angels). Properly, this is a deputyship or some kind of work. It can also be the product that comes from labor.

^CLXXIV “native-born” = ezrach. 17x in OT. From zarach (to rise, shine, or dawn; can also describe symptoms of leprosy). This is native or native-born. It can also refer to spontaneous growth, a bay tree.
^CLXXV “alien” = ger. From gur (to abide or sojourn; to leave the road to lodge or for any other reason). This is sojourner, guest, stranger, foreigner.
^CLXXVI “resides” = gur. Related to “alien” in v29. See note CLXXV above.
^CLXXVII “among” = tavek. Same as “in the midst of” in v16. See note CVIII above.

^CLXXVIII “day” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.
^CLXXIX “be clean” = taher. Same as “cleanse” in v19. See note CXX above.
^CLXXX “before” = paneh. Same as “before” in v1. See note X above.
^CLXXXI “Lord” = YHVH. Same as “Lord” in v1. See note I above.
^CLXXXII “Sabbath” = shabbat. From shabath (to rest, stop, repose, cease working; by implication, to celebrate). This is sabbath, literally meaning rest or intermission.
^CLXXXIII “complete rest” = shabbaton. Related to “sabbath” in v31. 11x in OT. From shabath (see note CLXXXII above). This is a holiday, rest, a day to take a sabbath from work.
^CLXXXIV “yourselves” = nephesh. Same as “yourselves” in v29. See note CLXXI above.

^CLXXXV “priest” = kohen. This is literally the one who officiates i.e. the priest. This is where the Jewish last name “Cohen” (and its variants) comes from.
^CLXXXVI “anointed” = mashach. This is smear, paint, spread, or paint. It can also be to rub with oil or, otherwise stated, to anoint. This implies a consecration. This root verb is where the word “messiah” comes from.
^CLXXXVII “consecrated” = male + et + yad. Male is related to “full” in v12. See note LXXVI above. Yad is the same as “hands” in v21. See note CXXIX above.
^CLXXXVIII “priest” = kahan. Related to “priest” in v32. From kohen (see note CLXXXV above). This is officiating as a priest does over religious service. It can also figuratively mean donning regalia or formal ornamentation/attire.
^CLXXXIX “father’s” = ab. This is father, chief, or ancestor. It is father in a literal or figurative sense.
^CXC “place” = tachat. This is underneath, below, the bottom, instead of.

^CXCI “wearing” = labash. Same as “put on” in v4. See note XXX above.
^CXCII “holy” = qodesh. Same as “sanctuary” in v2. See note XVII above.
^CXCIII “sanctuary” = miqdash + qodesh. Miqdash is related to “sanctuary” in v2 & “sanctify” in v19 & “holy” in v24. From the same as qodesh (see note XVII above). This is a sacred place, sanctuary, holy place. It is something or somewhere that is consecrated, whether to God or to another. Qodesh is the same “sanctuary” in v2. See note XVII above.

^CXCIV “everlasting” = olam. Same as “forever” in v29. See note CLXVI above.
^CXCV “once” = echad. Same as “one” in v5. See note XLVIII above.
^CXCVI “year” = shanah. From shana (to change, alter). This is a year, age, old. It can also mean yearly.
^CXCVII “Lord” = YHVH. Same as “Lord” in v1. See note I above.
^CXCVIII “commanded” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).