Luke 22:19-20

^A “took” = lambano. It does not refer to passive receiving of something, but active acceptance or taking of something whether it is offered or simply nearby. It focuses on individual decision and action.
^B “bread” = artos. Perhaps from airo (raise, take up, lift, remove). This is bread or a loaf. It is a loaf as raised.
^C “given thanks” = eucharisteo. From eu (good, well, well done, rightly) + charis (grace, kindness, favor, gratitude, thanks; being inclined to or favorable towards – leaning towards someone to share some good or benefit; literal, figurative, or spiritual; grace as abstract concept, manner, or action); {from chairo (to rejoice, be glad; used to say hello; properly, delighting in the grace of God or experiencing God’s favor); from char– (to extend favor, lean towards, be inclined to be favorable towards)}. This is giving thanks, being thankful. It is a recognition that God’s grace is good and actively showing gratitude. It can also be used for saying grace before eating. This is where “eucharist” comes from.

^D “broke” = klao. 14x in NT. This is to break, to break in pieces as one breaks bread.
^E “gave” = didomi. To give, offer, place, bestow, deliver. This is give in a literal or figurative sense.
^F “saying” = lego. This is to speak, say, name, call, command. It is generally to convey verbally.
^G “is” = eimi. This is to be, exist.
^H “body” = soma. Perhaps from sozo (to save, heal, rescue); from sos (safe, well, rescued). This is body or flesh. It can be body in a literal or figurative sense (as the body of Christ). This is where the word “somatic” comes from.

^I “given” = didomi. Same as “gave” in v19. See note E above.
^J “do” = poieo. This is to make, do, act, construct, abide, or cause.
^K “remembrance” = anemnesis. 4x in NT. From anamimnesko (to remind, admonish; to follow the path of memory); {from ana (up, again, among, anew) + mimnesko (to remind or remember; memory through an active, intentional process or being mindful; not incidentally or accidentally remembering); {from mnaomai (to remember; by implication give reward or consequence); perhaps from meno (to stay, abide, wait, endure)}}. This is intentional remembering to re-experience the effect of the event. It is active, motivated as a memorial.

^L “cup” = poterion. From pino (to drink literally or figuratively). This is a drinking vessel. Figuratively, it can refer to one’s lot, to fate, or to what God has in store for you.
^M “supper” = deipneo. 4x in NT. From deipnon (a dinner or a feast – a meal in the afternoon or, more commonly, the evening); from the same as dapane (cost or expense); from dapto (to devour). This is to eat the main, evening meal.
^N “poured out” = ekcheo. From ek (from, from out of) + cheo (to pour). This is something poured out in a liberal fashion. So, it is gushing, spilling, or shedding.

^O “new” = kainos. This is not new as in new versus old. This is new in the sense of novel, innovative, or fresh.
^P “covenant” = diatheke. From diatithemi (to place separately – to make a will or covenant; this is arranging ahead of time how things will be accomplished); {from dia (through, because of, across, thoroughly) + tithemi (to put, place, set, fix, establish in a literal or figurative sense; properly, this is placing something in a passive or horizontal position)}. This is a will, covenant, contract, or agreement.
^Q “blood” = haima. This is blood in a literal sense as bloodshed. Figuratively, it can also be used to refer to wine or to kinship (being related).