Luke 6:18-19, 22-23

^A “come” = erchomai. This is to come or go.
^B “hear” = akouo. This is hear or listen, but it also means to understand by hearing. This is where the word “acoustics” comes from.
^C “healed” = iaomai. This is to heal, particularly from a physical illness, but it could also be a spiritual difficulty. This is to cure or make whole in a literal or figurative sense.
^D “diseases” = nosos. 11x in NT. This refers to a disease that is chronic and enduring. It can also be used for a moral failing.

^E “troubled” = enochleo. 2x in NT. From en (in, on, at, by, with) + ochleo (to trouble, worry, force like a pressing crowd, to mob); {from ochlos (a crowd, the common people, a rabble; figuratively, it can refer to a riot); perhaps from echo (to have, hold, possess)}. This is to disturb, crowd in, trouble. It is to cause vexation with the strength of an unruly mob.
^F “unclean” = akathartos. From a (not, without) + kathairo (to cleanse or purify by purging out unwanted elements); {from katharos (clean, clear, pure, unstained; clean in a literal, ritual, or spiritual sense; so, also guiltless, innocent or upright; something that is pure because it has been separated from the negative substance or aspect; spiritually clean because of God’s act of purifying)}. This is unclean or impure, whether a thing or a person. It is something that is not mixed with something that would taint. This is unclean in a ritual or moral sense. It can also mean demonic or foul.
^G “spirits” = pneuma. From pneo (to blow, breathe, breathe hard). This is wind, breath, or ghost. A breeze or a blast or air, a breath. Figuratively used for a spirit, the human soul or part of us that is rational. It is also used supernaturally for angels, demons, God, and the Holy Spirit. This is where pneumonia comes from.
^H “cured” = therapeuo. From therapon (servant, attendant, minister); perhaps from theros (properly heat and so used for summer); from thero (to heat). This is to serve, care, attend, heal, or cure. Since it means to attend to, it can be used for doctors, but also for those who serve God. So, it can mean worship. This is where the word “therapy” comes from.

^I “all” = pas. This is all or every
^J “crowd” = ochlos. Related to “troubled” in v18. See note E above.
^K “trying” = zeteo. This is to seek, search for, desire. It is searching for something by inquiring or investigation. It can be seek in a literal or figurative sense. There is a Hebrew figure of speech “to seek God’s face” so it can also mean to worship God. Alternately, you could seek someone’s life i.e. plot to kill them.
^L “touch” = haptomai. From hapto (to touch, handle, kindle, lay hold of). This is a touch that has an impact on what is being touched – it has an influence on the recipient so that the recipient is changed.
^M “power” = dunamis. From dunamai (to be able, have power or ability). This is might, strength, physical power, efficacy, energy, and miraculous power. It is force literally or figuratively – the power of a miracle or the miracle itself.
^N “came out” = exerchomai. Related to “come” in v18. From ek (from, from out of) + erchomai (see note A above). This is to go out, depart, escape, proceed from, spread news abroad.

^O “blessed” = makarios. From makar (happy); from mak– (to become long or large). This is blessed, happy, fortunate. It is when God’s grace/abundance is extended.
^P “people” = anthropos. Probably from aner (man, male, husband) + ops (eye, face); {from optanomai (to appear, be seen); perhaps from horao (become, seem, appear)}. This is human, humankind. Used for all genders.
^Q “hate” = miseo. From misos (hatred). This word is used in two ways in the New Testament. One has to do with how we prioritize. In order to prioritize something the highest, it means we have to rank other things lower. We cannot have 10 number one priorities. So, the nine that are not number 1, we love less or we value them lower. We make a moral choice the springs from our values about where we put our time, efforts, energy, etc. The other way is detesting or hatred as we normally think of it. This sense has a particular affinity with persecuting the one we hate.

^R “exclude” = aphorizo. 10x in NT. From apo (from, away from) + horizo (to determine, set boundaries, appoint, designate, pre-determined; literally, this is setting horizons); {from the same as horion (boundary, territory); from horos (limit, boundary)}. This is to set off by a boundary – to divide, separate, exclude. It can also mean ostracize or keep aloof.
^S “revile” = oneidizo. 9x in NT. From oneidos (a personal disgrace that leads to harm to one’s reputation, a taunt or reproach); perhaps from the base of onoma (name, authority, cause, character, fame, reputation); perhaps from ginosko (know, recognize, learn from firsthand experience). This is to disgrace, insult, mock, blame, or curse someone so as to create shame. This is when a person or thing is considered guilty and deserving punishment. So, it can be denounce, revile, defame, or chide.
^T “defame” = ekballo + ho + onoma + su + hos + poneros. Literally, “cast out your name as evil.” Ekballo is from ek (from, from out of) + ballo (to throw, cast, place, put, drop). This is to throw, put out, produce, expel, banish. It is eject in a literal or figurative sense. Onoma is related to “revile” in v22. See note S above. Poneros is from poneo (to toil); related to ponos (pain, trouble, labor, distress, suffering; toil, which implies anguish); from the base of penes (a laborer, poor person, starving or indigent person; someone who works for their living); from pernomai (working for a living; laborer, poor person; to work for daily bread); from peno (to toil to survive day by day). This is bad, evil, wicked, malicious, grievous, or toilsome. Properly, it is something that bears pain – it emphasizes the miseries and pains that come with evil. By contrast, the Greek kakos refers to evil as part of someone’s core character. Also contrasting the Greek sapros, which deals with falling away from a previously embodied virtue. This word can mean ill, diseased, morally culpable, derelict, vicious, malicious, or guilt. It can also refer to the devil or sinners.
^U “Son” = Huios. This is son, descendant – a son whether natural born or adopted. It can be used figuratively for other forms of kinship.
^V “Man” = anthropos. Same as “people” in v22. See note P above.

^W “rejoice” = chairo. From char– (to extend favor, lean towards, be inclined to be favorable towards). This is to rejoice, be glad or cheerful; a greeting. This is the root verb that the Greek word for “grace” comes from (charis).
^X “day” = hemera. Perhaps from hemai (to sit). This is day, time, or daybreak.
^Y “leap for joy” = skirtao. 3x in NT. From skairo (to skip). This is to leap or jump, to bound. It can refer to a quickening.
^Z “surely” = idou. From eido (to be aware, see, know, remember, appreciate). This is see! Lo! Behold! Look! Used to express surprise and or draw attention to the statement.
^AA “reward” = misthos. This is wages, pay, or salary. It can also be reward, recompense, or punishment. It is pay for services rendered in a literal or figurative way, either good or bad.

^BB “great” = polus. This is much, often, plenteous – a large number or a great extent.
^CC “heaven” = ouranos. May be related to oros (mountain, hill) with the notion of height. This is the air, the sky, the atmosphere, and heaven. It is the sky that is visible and the spiritual heaven where God dwells. Heaven implies happiness, power, and eternity.
^DD “ancestors” = pater. This is father in a literal or figurative sense. Could be elder, senior, ancestor, originator, or patriarch.
^EE “did” = poieo. This is to make, do, act, construct, abide, or cause.
^FF “prophets” = prophetes. From pro (before, in front of, earlier than) + phemi (to declare, say, use contrasts in speaking to shed light on one point of view); {from phao (to shine) or phaino (to bring light, cause to appear, shine, become visible or clear)}. This is a prophet or poet – one who speaks with inspiration from God.