Matthew 4:1-17

^A “Jesus” = iesous. From Hebrew Yehoshua (Joshua, the Lord is salvation); {from YHVH (proper name of the God of Israel; the self-existent and eternal one); {from havah (to become) or from hayah (to come to pass, become, be)} + yasha (to deliver, defend, help, preserve, rescue; properly, to be open, wide or free, which implies being safe. So, in a causative sense, this is to free someone). This is Jesus or Joshua in Greek – the Lord saves or the Lord is salvation.
^B “Spirit” = pneuma. From pneo (to blow, breath, breathe hard). This is wind, breath, or ghost. A breeze or a blast or air, a breath. Figuratively used for a spirit, the human soul or part of us that is rational. It is also used supernaturally for angels, demons, God, and the Holy Spirit. This is where pneumonia comes from.
^C “wilderness” = eremos. Properly, a place that is not settled or farmed, not populated. It could be a deserted area or a desert place. It could be seen as secluded, solitary, or lonesome. Any kind of vegetation is sparse, but so are people generally.
^D “tempted” = peirazo. From peira (trial, experiment, attempt, experience, assaying); from the base of peran (over, beyond, across); akin to pera (on the far side); from a derivative or peiro (to pierce). This is to test, try, tempt, or make proof of. It is to test, scrutinize, or assay something. It could also be examine, entice, prove, or discipline.
^E “devil” = diabolos. From diaballo (laying a charge against someone, generally with hostility; literally, to thrust through or cast back and forth– used for slandering, accusing, or gossiping; whether or not the sentiment is true, it is spread with negative intention); {from dia (through, across, because of, thoroughly) + ballo (to throw, cast, place, put, drop)}. This is a properly a slanderer or someone who accuses falsely – criticizing unfairly with the intent to cause harm or damage character. This can also mean backbiter or malicious gossip. Also, the Slanderer, the Devil.
^F “fasted” = nesteuo. From a (not, without) + esthio (to eat or figuratively to devour or consume like rust). This is to fast, not eat food, to make a religious fast.
^G “famished” = peinao. From peina (hunger); related to penomai (working for a living; laborer, poor person; to work for daily bread); from peno (to toil to survive day by day). This is to hunger, be needy, or desire earnestly. It can be being famished in a definitive sense or in comparison to someone or something else. Figuratively, this means to crave.

^H “tempter” = peirazo. Same as “tempted” in v1. See note D above.
^I “God” = theos. From Proto-Indo-European origins, meaning do, put, place. This is God or a god in general.
^J “loaves of bread” = artos. Perhaps from airo (raise, take up, lift, remove). This is bread or a loaf. It is a loaf as raised.

^K “one” = anthropos. Probably from aner (man, male, husband) + ops (eye, face). This is human, humankind. Used for all genders.
^L “word” = rhema. From rheo (to speak, command, make, say, speak of); from ereo (to all, say, speak of, tell; denotes ongoing speech). This is word, which implies a matter or thing spoken, a command, report, promise, thing, or business. Often used for narration, commands, or disputes.
^M “comes from” = ekporeuomai. From ek (from, from out of) + poreuomai (to go, travel, journey, die; refers to transporting things from one place to another; focuses on the personal significance of the destination); {from poros (passageway)}. This is to go forth, depart from, be spoken, flow out, project. This word emphasizes the result a process or passage – how it impacts the person or thing.
^N “mouth” = stoma. Perhaps from tomoteros (sharp, keener); from temno (to cut). This is mouth, speech, language, the tip of a sword, an opening in the ground.

^O “holy” = hagios. From hagnos (holy, sacred, pure ethically, ritually, or ceremonially; prepared for worship, chaste, unadulterated, pure to the core; undefiled by sin; figurative for innocent, modest, perfect). God is totally different from humanity and thus set apart. That which is consecrated to worship God (elements of worship) or to serve God (as the saints) are holy because they are now set apart for God’s purposes. Holy because important to God. This is sacred physically, pure. It can be morally blameless or ceremonially consecrated.
^P “city” = polis. This is a city or its inhabitants. It is a town of variable size, but one that has walls. This is where “metropolis” and “police” come from.
^Q “placed” = histemi. This is to stand, place, establish, appoint, stand ready, be steadfast.
^R “pinnacle” = pterugion. 2x in NT – in Matthew’s and Luke’s temptation stories. Perhaps from pterux (wing, pinion); from pteron (feather, bird’s wing); from petomai (to fly). This is a little wing, so it includes things that are wing-like: battlement, extremity, apex, parapet, top corner, etc.
^S “temple” = hieron. From hieros (sacred, something sacred, temple, holy, set apart; something consecrated to a god). This is the word for temple.
^T “throw” = ballo. Related to “devil” in v1. See note E above.

^U “command” = entellomai. 15x in NT. From en (in, on, at, by, with) + tellomai (to accomplish); {related to telos (end, event, purpose, consummation)}. This is to charge or command – focuses on the final objective. So, this is looking at the final outcome of the command – how things will end up.
^V “angels” = aggelos. Probably from ago (to lead, bring, carry, guide) + agele (flock, herd, drove); {also from ago (see above)}. This is angel or messenger. Properly, it is one sent with news or to perform a specific task. This messenger can be human or an angel from heaven. More commonly, it is used for angels in the New Testament.
^W “hands” = cheir. This is the hand in a literal sense. Figuratively, the hand is the means a person uses to accomplish things so it can also mean power, means, or instrument.
^X “bear…up” = airo. Related to “loaves of bread” in v3. See note J above.
^Y “dash” = proskopto. 8x in NT. From pros (at, towards, for) + kopto (to cut, strike, cut off; beating the chest to lament and so to mourn). This is to kick against, stumble, strike, beat on, surge against like water does, or take offense. It is to trip up in a literal or figurative sense.
^Z “Lord” = kurios. From kuros (authority, supremacy). This is a respectful address meaning master or sir. It refers to one who has control or power greater than one’s own. So, it was also applied to God and Jesus as Master or Lord.
^AA “test” = ekpeirazo. Related to “tempted” in v1. 4x in NT– 2x in Matthew’s and Luke’s temptation stories, 1x in the parable of the Good Samaritan when the lawyer tests Jesus (Lk 10:25), and 1x in 1 Corinthians 10:9 “nor let us tempt the Christ.” From ek (from, from out of) + peirazo (see note D above). This is testing or tempting thoroughly, to make a trial of.

^BB “high” = hupselos. 12x in NT – in Matthew’s and Luke’s Temptatison story as well as Matthew and Mark’s Transfiguration accounts. From hupsos (height, high position, heaven, dignity, eminence; elevation, altitude; to be exalted); from hupsi (on high, aloft); from huper (over, above, beyond). This is high, lofty, or exalted. It can be lofty in elevation or in character.
^CC “kingdoms” = basileia. From basileus (king, emperor, sovereign); probably from basis (step, hence foot; a pace); from baino (to walk, to go). This is kingdom, rule, authority, sovereignty, royalty, a realm.
^DD “world” = kosmos. Perhaps from the base of komizo (to carry, convey, recover); from komeo (to take care of). This is order, the world, the universe, including its inhabitants. Literally, this is something that is ordered so it can refer to all creation. It can also refer to decoration in the sense that something is better ordered and, thus, made more beautiful. This is where “cosmos” and “cosmetics” come from.
^EE “splendor” = doxa. From dokeo (to have an opinion, seem, appear, suppose; a personal judgment; to think); from dokos (opinion). This is literally something that evokes a good opinion – something that connects to our understanding of intrinsic worth. The ultimate expression of this is, of course, God and God’s manifestation. So, this is opinion, honor, and dignity, but also praise, glory, renown, and worship.

^FF “worship” = proskuneo. From pros (advantageous for, at, to, toward, with) + kuneo (to kiss); {may be related to kuno (dog)}. This is to do reverence, kneel, to prostrate oneself in homage, to worship.
^GG “away” = hupago. Related to “angels” in v6. From hupo (by, under, under the authority of) + ago (lead, bring, guide, spend, drive, carry). This is to lead under so to depart, go away, or die. It is to lead away under the command of someone else, being given a mission or objective to carry out.
^HH “Satan” = satanas. From Hebrew satan (adversary, Satan); from satan (to be an adversary, attack, accuse, resist). This is Satan, the adversary, or an adversary.
^II “serve” = latreuo. From latris (a hired servant; someone who is qualified to perform a technical task). Properly, this is giving good, technical service because qualified or equipped to do so. It can be serve, minister, worship, or give homage.

^JJ “left” = aphiemi. From apo (from, away from) + hiemi (to send). This is send away, release, permit, forgive, allow to depart, discharge, or send forth.
^KK “suddenly” = idou. From eido (to be aware, see, know, remember, appreciate). This is see! Lo! Behold! Look! Used to express surprise and or draw attention to the statement.
^LL “waited on” = diakoneo. From diakonos (servant, minister, waiter, or attendant; a person who performs a service, including religious service); {perhaps from dia (through, across to the other side, thoroughly) + konis (dust) OR from dioko (to chase after, put to flight; by implication, to persecute or to purse like a hunter after its prey; this can be earnestly pursue or zealously persecute); {related to dio (put to flight)}}. This is to wait at table, to serve generally, to minister or administer, to be in the office of deacon. To wait on someone as a slave, friend, or host.

^MM “heard” = akouo. This is hear or listen, but it also means to understand by hearing. This is where the word “acoustics” comes from.
^NN “John” = ioannes. Related to “Jesus” in v1. From Hebrew yochanan (Johanan); from Yehochanan (“the Lord has been gracious”); {from YHVH (see note A above) + chanan (beseech, show favor, be gracious; properly, to bend in kindness to someone with less status). This is John.
^OO “arrested” = paradidomi. Related to “give” in v9. From para (from beside, by) + didomi (give, offer, place, bestow, deliver; give in a literal or figurative sense). This is literally to hand over – hence to deliver, abandon, or betray. It implies a personal involvement.
^PP “Galilee” = galilaia. From Hebrew galil (cylinder, circuit, district); from galal (to roll in a literal or figurative sense, roll away, roll down, wallow, remove, trust). This is Galilee, meaning perhaps region or cylinder.

^QQ “left” = kataleipo. From kata (down, against, throughout, among) + leipo (to leave behind, remain, lack, abandon, fall behind while racing). This is to leave or leave behind, abandon, forsake, leave in reserve.
^RR “Nazareth” = Nazareth. 12x in NT. Perhaps from netser (branch) OR from natsar (to watch, guard, protect). This is Nazareth, meaning perhaps branch or protected. It is a city in Galilee. See https://en.wikipedia.org/wiki/Nazareth
^SS “made his home” = katoikeo. From kata (down, against, throughout, among) + oikeo (to stele or be established somewhere in a permanent way, to make a home or live at home);{from oikos (house – the building, the household, the family, descendants; the temple)}. This is to live or settle on a permanent basis.
^TT “Capernaum” = kapernaoum. 16x in NT. From Hebrew kaphar (village with walls); {from the same as kephir (a young lion, village); from kaphar (to appease, cover, pacify, cancel)} + Nachum (Nahum, “comfortable”); {from nacham (a strong breath or sigh; to be sorry, to pity, console, comfort, or repent; also to comfort oneself with thoughts of vengeance)}. This is Capernaum, meaning “Nahum’s village.”
^UU “Zebulun” = zaboulon. 3x in NT. From Hebrew Zebulun (Zebulun, that tribe, or their territory; means “habitation”); from zabal (to dwell, inclose, reside). This is Zebulun, that tribe, or their territory. It means “habitation.”
^VV “Naphtali” = nephthalim. 3x in NT. From Hebrew Naphtali (Naphtali, meaning “my wrestling”; Naphtali, his tribe, or the lands of the tribe); from pathal (to twist, twine, wrestle, struggle, behave in an unsavory way). This is Naphtali, meaning “my wrestling.” It can refer to Naphtali, his tribe, or the lands of the tribe.

^WW “prophet” = prophetes. Related to “said” in v7. From pro (before, in front of, earlier than) + phemi (to declare, say, use contrasts in speaking to shed light on one point of view); {from phao (to shine) or phaino (to bring light, cause to appear, shine, become visible or clear)}. This is a prophet or poet – one who speaks with inspiration from God.
^XX “Isaiah” = Esaias. Related to “Jesus” in v1 & “John” in v12. From Hebrew Yeshayahu (Isaiah, “salvation of the Lord”); {from yasha (see note A above) + Yah (God, the Lord; a shortening of the sacred name of the God of Israel); {from YHVH (see note A above)}}. This is Isaiah, meaning “salvation of the Lord.”
^YY “fulfilled” = pleroo. From pleres (to be full, complete, abounding in, occupied with). This is to fill, make full or complete. Properly, this is filling something up to the maximum extent that it can be filled – an appropriate amount for its individual capacity. So, this is used figuratively for furnish, influence, satisfy, finish, preach, perfect, and fulfill.

^ZZ “road” = hodos. This is way, road, path, or journey. It can imply progress along a route.
^AAA “sea” = thalassa. Related to “by the sea” in v13. Perhaps from hals (sea, salt, a boy of saltwater) or halas (salt; can be figurative for prudence). This is the sea, a lake, or seashore.
^BBB “Jordan” = iordanes. 15x in NT. From Hebrew yarden (Jordan river, meaning “descending”); from yarad (to go down, descend; going down in a literal or figurative sense; going to the shore or a boundary, bringing down an enemy). This is the Jordan River, meaning “descending.”
^CCC “Gentiles” = ethnos. Probably from etho (a custom or culture). This is people who are united by having similar customs or culture. Generally, it is used to refer to Gentiles. This is a tribe, race, nation, or Gentiles in general. This is where the term “ethnicity” comes from.

^DDD “people” = laos. This is the people or crowd – often used for the chosen people. This is where the word “laity” comes from.
^EEE “sat” = kathemai. From kata (down, against, throughout, among) + hemai (to sit). This is to sit, be enthroned, or reside.
^FFF “darkness” = skotia. 16x in NT. From skotos (darkness literal or figurative – as moral or spiritual darkness, sin and what comes from it; obscurity); from skia (shadow, thick darkness, outline; figurative for a spiritual situation that is good or bad). This is darkness or dimness. Figuratively, it can be a spiritual darkness. This is obscurity in a literal or figurative sense.
^GGG “seen” = horao. To see, perceive, attend to, look upon, experience. Properly, to stare at and so implying clear discernment. This, by extension, would indicate attending to what was seen and learned. This is to see, often with a metaphorical sense. Can include inward spiritual seeing.
^HHH “light” = phos. Perhaps related to “prophet” in v14. From phao (see note WW above). This is light, a source of light, fire, or radiance. This is light with specific reference to what it reveals. It is luminousness whether natural or artificial, abstract or concrete, literal or figurative.
^III “shadow” = skia. Related to “darkness” in v16. 7x in NT. See note FFF above.
^JJJ “dawned” = anatello. 9x in NT. From ana (up, again, back, anew) + tello (to cause to arise); {from telos (an end, aim, purpose, completion, end goal, consummation, tax)}. This is rise, shine, or dawn. It is most often used of the sun. Figuratively, it can mean achieving a goal or reaching consummation after completing the needed steps.

^KKK “began” = archomai. From archo (to rule, begin, have first rank or have political power). This is to begin or rule.
^LLL “proclaim” = kerusso. This is to proclaim, preach, publish. Properly, it is to act as a herald – announcing something publicly with confidence and/or to persuade.
^MMM “repent” = metanoeo. From meta (with, among, after, beyond) + noieo (to perceive, think, understand); {from nous (mind, understanding, reasoning faculty, intellect, capacity to reflect)}. This is to change how one thinks, to reconsider, to repent. It refers to a change of thinking, which means a change of purpose and behavior.
^NNN “heaven” = ouranos. May be related to oros (mountain, hill) with the notion of height. This is the air, the sky, the atmosphere, and heaven. It is the sky that is visible and the spiritual heaven where God dwells. Heaven implies happiness, power, and eternity.
^OOO “come near” = eggizo. From eggus (nearby or near in time). This is extremely close by – approaching, at hand, immediately imminent.