Psalm 104:27-30

^A “all” = kol. From kalal (to complete). This is all or every.
^B “look” = sabar. 8x in NT. This is to look, inspect, wait. It can imply watching for in a hopeful and patient manner.
^C “give” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^D “food” = okel. From akal (to eat, devour, burn up, or otherwise consume; eating in a literal or figurative sense). This is food, supply of provisions, the act of eating, or the time when one eats.
^E “due season” = eth. Probably from anah (to answer, sing, announce); from ad (forever, all, old); from adah (to pass on, advance, decorate oneself). This is a period or season. It can also mean whenever or continually.

^F “gather…up” = laqat. This is to pick up, glean, gather.
^G “open” = patach. This is to open wide in a literal or figurative sense. So, it is open, draw out, let something go free, break forth. It can also mean to plow, engrave, or carve.
^H “hand” = yad. This is hand, ability, power. Hand in a literal sense, but also what one can do or the means by which one does it.
^I “filled” = saba. To be satisfied or full in a literal or figurative sense. Also, to have plenty of.
^J “good things” = tob. From tob (to be pleasing, to be good). This is good, beautiful, pleasant, agreeable, bountiful, at ease. This word is used for goodness as a concept, a good thing, a good person. This can refer to prosperity and welfare as well as joy, kindness, sweetness, and graciousness. So, this is ethically good, but also enjoyably good.

^K “hide” = sathar. This is hide, conceal, or be absent. It is hiding because something is covered – used in a literal or figurative sense.
^L “face” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^M “dismayed” = bahal. To be afraid or dismayed or amazed. This is deep trembling within. So, figuratively, it refers to being suddenly agitated. This implies moving or acting quickly/anxiously.

^N “take away” = asaph. This is to gather, assemble, or bring. It can also mean to take away, destroy, or remove.
^O “breath” = ruach. This is breath, wind, air, cool, spirit. This is wind, which resembles the breath and so this can be used figuratively for life itself or being frail/mortal/impermanent. It can refer to the air of the sky or the spirit.
^P “die” = gava. This is to breathe out, which implies expire or die.
^Q “return” = shub. To turn back, return, turn away – literally or figuratively. Doesn’t necessarily imply going back to where you started from. This is also the root verb for the Hebrew word for repentance “teshubah.”
^R “dust” = aphar. May be related to aphar (to throw dust, be dust). This is dust as powdered, perhaps gray colored. It could be ashes, powder, ground, dry earth, clay mud, or rubbish.

^S “send forth” = shalach. This is to send out, away, send for, forsake. It can also mean to divorce or set a slave free.
^T “spirit” = ruach. Same as “breath” in v29. See note O above.
^U “created” = bara. This is to create, shape, choose, or select. It is the word used in Genesis 1:1 when God created the heavens and the earth.
^V “renew” = chadash. 10x in OT. This is to renew or restore, to repair or rebuild.
^W “ground” = adamah. From the same as adam (man, humankind); perhaps from ‘adom (to be red). This is ground, earth, soil as red, or land.