Psalm 32:1-2

^A “David” = david. From the same as dod (beloved, love, uncle); the root may mean to boil, which is used figuratively to describe love. So, this implies someone you love such as a friend, a lover, or a close family member like an uncle. David’s name likely means something like “beloved one.”
^B “Maskil” = maskiyl. 13x in OT. From sakal (to consider or be prudent; to instruct, be an expert; dealing prudently, which implies success and prospering; can mean laying cross-wise). This is maskil or maschil. It is a poem used for instruction.

^C “happy” = esher. From ashar (to go straight, lead, guide; to be level and so to be right, blessed, honest, happy). This is happy or blessedness.
^D “transgression” = pesha. From pasha (to rebel, offend, quarrel; making a break from proper authority so can also refer to an apostate). This is transgression, rebellion, or sin. It could be a revolt on a national scale or an individual moral one.
^E “forgiven” = nasa. This to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.
^F “sin” = chataah. 8x in OT. From chata (to miss or go wrong and so to sin, bear the blame; it can also include the sense of forfeiting or lacking) OR from chet (sin, fault, or punishment of sin); {from chata (see above)}. This is a sin or sin offering.
^G “covered” = kasah. This is to cover, conceal, overwhelm. It is to cover as clothes do or to hide a secret.

^H “those” = adam. Perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^I “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^J “imputes” = chashab. This is properly to braid or interpenetrate. Literally it is to create or to wear. Figuratively, it can mean plotting – generally in a negative sense. More broadly, this can also mean think, consider, or make account of.
^K “iniquity” = avon. Perhaps related to avah (to bend, twist, be amiss). This is sin, mischief, guilt, fault, punishment for iniquity, or moral evil.
^L “spirit” = ruach. This is breath, wind, air, cool, spirit. This is wind, which resembles the breath and so this can be used figuratively for life itself or being frail/mortal/impermanent. It can refer to the air of the sky or the spirit.
^M “deceit” = rmiyah. 15x in OT. From ramah (to betray, deceive, beguile). This is deceit, treachery, or guile. It could also mean idle or slothful.