Psalm 34:8-10

^A “taste” = taam. 11x in OT. This is to taste, sense, or figuratively to perceive.
^B “see” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.
^C “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^D “good” = tob. From tob (to be pleasing, to be good). This is good, beautiful, pleasant, agreeable, bountiful, at ease. This word is used for goodness as a concept, a good thing, a good person. This can refer to prosperity and welfare as well as joy, kindness, sweetness, and graciousness. So, this is ethically good, but also enjoyably good.

^E “happy” = esher. From ashar (to go straight, lead, guide; to be level and so to be right, blessed, honest, happy). This is happy or blessedness.
^F “those” = geber. From gabar (to be strong or mighty; to prevail or to be insolent) This is man, warrior, a person generally, or a valiant person.
^G “take refuge” = chasah. This is to take refuge or flee for protection. Figuratively, it means to hope or trust in someone or something.

^H “fear” = yare. This is to fear, be afraid, dreadful. It can also refer to fearful reverence – to fear in a moral sense is to say to revere, respect.
^I “holy ones” = qadosh. From qodesh (set apart and so sacred; God is different from us and so God is holy/set apart; things we dedicate to God’s service are set apart for God and so they, too, are holy); related to qadash (set apart, consecrated, hallowed, sanctified; something or someone set apart for a holy purpose or use – ceremonially or morally clean). This is sacred or holy in a ritual or moral sense. As a noun, it refers to a holy one (like a saint or angel), a holy place (the sanctuary), or God (the Holy One).
^J “fear” = yare. Related to “fear” in v9. From the same as yare (see note H above). This is afraid, fearful, or reverent.
^K “no” = ayin. Perhaps from a word that means to be nothing. This means nothing, none, non-existent. It can also simply mean not or are not.
^L “want” = machsor. 13x in OT. From chaser (to lack, need, become empty, to fail). Related to “I shall not want” from Psalm 23:1. This is something needed so it could be lack, poverty, or deficiency.

^M “young lions” = kephir. Perhaps from kaphar (to appease, cover, pacify, cancel). This is a young lion – maybe in the sense that it has a mane covering.
^N “suffer want” = rush. This is in want, lack, poor, needy.
^O “hunger” = raeb. 17x in OT. This is to be hungry or famished.
^P “seek” = darash. This is seek, ask, inquire, care for. Generally it means following in pursuit or following as part of a search, which implies seeking or asking. Also used specially to mean worship.
^Q “lack” = chaser. Related to “want” in v9. See note L above.
^R {untranslated} = kol. From kalal (to complete). This is all or every.