Psalm 36:7-9

^A “precious” = yaqar. From yaqar (to be precious, costly, rare, valued; properly, to be heavy; figuratively, valuable or inhibit). This is precious, splendid, noble, weighty, or rare. It is valuable in a subjective or objective sense.
^B “steadfast love” = chesed. From chasad (being good, kind, merciful; may mean bowing one’s neck as is done in the presence of an equal for courtesy’s sake; so, if one in a superior position is treating you like an equal, that is what is captured here). This is favor, goodness, kindness, loving kindness, pity, reproach, or a good deed. When done by God to humanity, this is mercy/loving kindness. When done by humanity to God, it is piety.
^C “God” = Elohim.

^D “people” = ben + adam. Literally, “children of humanity.” Ben is from banah (to build or obtain children). This is son, age, child. It is son in a literal or figurative sense. Adam is perhaps from adam (to be red, make ruddy); related to adamah (ground, dirt, earth). This is man, humankind, also Adam’s name. It refers to a human individual or humanity.
^E “take refuge” = chasah. This is to take refuge or flee for protection. Figuratively, it means to hope or trust in someone or something.
^F “shadow” = tsel. From tsalal (to be or become dark, shade; this is the shade as during twilight or shadow as associated with something opaque). This is shade in a literal or figurative sense. So, it could be shadow, shade, protection, shelter, or defense.
^G “wings” = kanaph. This is wing, edge, corner, extremity. It can also be a flap or fold of a garment or the pinnacle of a building.

^H “feast” = ravah. 14x in OT. This is to have one’s thirst satisfied (or figuratively other cravings). It can also mean to soak, water, or satisfy.
^I “abundance” = deshen. 15x in OT. From dashen (to be fat, become greasy, be anointed or prosperous; can also mean to remove ashes from the fat offered for sacrifice). This is the ashes from that fat, fatness more broadly speaking, or, figuratively abundance.
^J “house” = bayit. Related to “people” in v7. Probably from banah (see note D above). This is house, court, family, palace, temple.

^K “give…drink” = shaqah. This is to give water to, to cause to drink – to irrigate, drown. It can be used for watering plants or giving water to flocks.
^L “river” = nachal. From nachal (to take as heritage, inherit, or distribute). This is a river or stream. It could be a wadi or arroyo – sometimes a narrow valley with no water at all, but in strong rains or when winter snow melts, it swells or floods with water.
^M “delights” = eden. 5x in OT. From adan (to luxuriate, revel; also, to be pleasant or soft). This is delicate, luxury, or a delight.

^N “fountain” = maqor. 18x in OT. From qur (to dig, destroy, wall up). This is a spring or fountain. Properly, it is a site that was dug and so it is used for a wellspring. It also refers to natural water sources. It can be used of tears, blood, female genitalia. Figuratively, it can be offspring, posterity, wisdom, or happiness.
^O “life” = chay. From chayah (to live or keep alive literally or figuratively). This is alive, living, lifetime. It can also be used to describe someone’s age. It can refer to animals, plants, water, or a company or congregation of people. It is life in a very broad sense.
^P “light” = or. From or (to be or become light). This is light, sun, sunshine, dawn, or daylight. Figuratively, it can refer to light from instruction, light of a face (that is to say one that is cheerful or finds favor). It can refer to prosperity or salvation; a light that guides, a light eternal from Zion.
^Q “see” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.