Psalm 91:9-12

^A “made” = sum. This is to put or place in a literal or figurative sense. It can be appoint, care, change, make, and may other things.
^B “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^C “refuge” = machaseh. From chasah (to take refuge or flee for protection; figuratively, to hope or trust in someone or something). This is a shelter in a literal or figurative sense. It is refuge or place of refuge. It could also be hope or trust.
^D “Most High” = elyon. From alah (to go up, ascend, be high, be a priority; to arise in a literal or figurative sense). This is most high, upper. It refers to elevation – so, lofty.
^E “dwelling place” = maon. 17x in OT. From anah (to answer, respond, announce, sing, shout, or testify; to pay attention, which implies responding and, by extension, starting to talk; singing, shouting, testifying, etc.) OR from the same as onah (marriage, living together, marital duty). This is dwelling, den, haunt, retreat. It can refer to the Tabernacle or Temple. It can also be used for homes or animal lairs.

^F “evil” = ra’. From ra’a’ (to be evil, bad, afflict; properly, to spoil – to destroy by breaking into pieces; figuratively, to cause something to be worthless; this is bad in a physical, social, or moral sense; that which displeases, to do harm or mischief, to punish or vex). This is bad, disagreeable, that which causes pain, misery, something having little or no value, something that is ethically bad, wicked, injury, calamity. This refers to anything that is not what it ought to be – a natural disaster, a disfigurement, an injury, a sin.
^G “befall” = anah. 6x in OT. This is to meet, happen, approach.
^H “scourge” = nega. From naga (touch, reach, arrive, come near, strike; touching for any reason including sexual or violent). This is a blow or stroke, wound, sore, mark plague. It can refer to someone with leprosy or to dress.
^I “come near” = qarab. This is to come near, offer, make ready, approach, take.
^J “tent” = ohel. Perhaps from ahal (to shine, be clear). This is a tent, covering, home, or side pillar.

^K “command” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).
^L “angels” = malak. This is a messenger, an angel, or a deputy of some kind. Can be used for human messengers literally or for prophets, priests, or teachers as messengers of God. Also used for supernatural messengers i.e. angels.
^M “guard” = shamar. This is to keep, watch, or preserve. It means to guard something or to protect it as a thorny hedge protects something.
^N “ways” = derek. From darak (to tread, march, to walk. Can also mean affixing a string to a box since one needs to step on it to bend it in the process; so also an archer). This is a road as a thing that is walked on. Can be used figuratively for the path that one’s life takes or how one chooses to live one’s life.

^O “hands” = kaph. From kaphaph (to bend – from a root meaning curve or bend down). This is palm of the hand or sole of the foot, footstep, grasp. Figuratively, it can also mean power.
^P “bear…up” = nasa. This is to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.
^Q “so that…not” = pen. Perhaps from panah (to turn, face, appear). This is lest, if, or.
^R “dash” = nagaph. This is to strike, beat, hurt, stumble, defeat, inflict disease.
^S “foot” = regel. This is foot, endurance, or journey. It is a foot as the means of walking and so it implies a step or a greater journey. It can be used euphemistically for private parts.
^T “stone” = eben. This is a stone, weight, or mason. It is part of the word “Ebenezer.”