Psalm 98:1-5

^A “Psalm” = mizmor. From zamar (making music; used specially of music to worship God; music with singing, singing praise, singing psalms); may be from zamar (to trim or prune). This is a melody or a psalm.
^B “sing” = shir. From shir (song, singer). This is to sing. It could also refer to one who is singing or leading others in song.
^C “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^D “new” = chadash. From chadash (to renew or restore, to repair or rebuild). This is something fresh or new.
^E “song” = shir. Related to “sing” in v1. See note B above.

^F “done” = asah. This is to make, do, act, appoint, become in many senses.
^G “marvelous things” = pala. From pele (wonder, miracle, wonderful, marvelous thing). This is to be extraordinary, to arise, to be great or accomplish.
^H “right hand” = yamin. May be from yamam (to go or choose the right, use the right hand; to be physically fit or firm). This can mean right hand, right side, or south. Since most people are right-handed, the metaphorical usage of this word presumes that the right hand is stronger and more agile. Thus, it is the instrument of power and action.
^I “holy” = qodesh. This is set apart and so sacred. God is different from us and so God is holy/set apart. Things we dedicate to God’s service are set apart for God and so they, too, are holy, etc.
^J “arm” = zeroa. Perhaps from zara (to sow, scatter seed, conceive). This is the arm, shoulder, or foreleg of an animal. It is figuratively used for power, force, might, or help.
^K “gotten…victory” = yasha. To deliver, defend, help, preserve, rescue, be safe. Properly, to be open, wide or free, which implies being safe. Used causatively, it means to free.

^L “made known” = yada. This is to know, acknowledge, advise, answer, be aware, be acquainted with. Properly, this is to figure something out by seeing. It includes ideas of observation, recognition, and care about something. It can be used causatively for instruction, designation, and punishment.
^M “victory” = yeshuah. Related to “gotten…victory” in v1. From yasha (see note K above). This is salvation, deliverance, health, victory, prosperity.
^N “revealed” = galah. This is to remove, bring, carry, lead, appear, advertise. It can mean to strip someone or something bare in a negative sense. Captives were typically stripped before they were sent into exile. Used figuratively, in a positive sense, this word means reveal, disclose, discover.
^O “vindication” = tsedaqah. From the same as tsedeq (rightness, righteousness, vindication. It is everything that is just or ethical. That which is right in a natural, moral, or legal sense. It also includes just weights (i.e. true weights). Figuratively, this is justice, righteousness, equity – even prosperity). This is righteousness, justice, righteous acts, and moral virtue.
^P “sight” = ayin. This is eye in a literal or figurative sense so eye, appearance, favor, or a fountain (the eye of the landscape).
^Q “nations” = goy. From the same root as gevah (the back, person, or body); related to gev (among); related to gaah (to rise up). This is nation or people. Often used to refer to Gentiles or foreign nations. It can also be used figuratively for a group of animals. This is where the Yiddish “goy” comes from.

^R “remembered” = zakar. From the same as tsedeq (rightness, righteousness, vindication. It is everything that is just or ethical. That which is right in a natural, moral, or legal sense. It also includes just weights (i.e. true weights). Figuratively, this is justice, righteousness, equity – even prosperity). This is righteousness, justice, righteous acts, and moral virtue.
^S “steadfast love” = chesed. From chasad (being good, kind, merciful; may mean bowing one’s neck as is done in the presence of an equal for courtesy’s sake; so, if one in a superior position is treating you like an equal, that is what is captured here). This is favor, goodness, kindness, loving kindness, pity, reproach, or a good deed. When done by God to humanity, this is mercy/loving kindness. When done by humanity to God, it is piety.
^T “faithfulness” = emunah. From aman (to believe, endure, fulfill, confirm, support, be faithful, put one’s trust in, be steadfast. Figuratively, this is to be firm, steadfast, or faithful, trusting, believing, being permanent, morally solid). This word is literally firmness, but figuratively fidelity, faithfulness, honesty, responsibility, trust, truth, steadfastness. This word shares a root with the word “Amen.”
^U “house” = bayit. Probably from banah (to build, make, set up, obtain children; to build literally or figuratively). This is house, court, family, palace, temple.
^V “Israel” = Yisrael. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.

^W “all” = kol. From kalal (to complete). This is all or every.
^X “ends” = ephes. From aphes (to finish, fail, stop, come to nothing, disappear). This is an end, ceasing, no further. It is often used to refer to the ends of the earth.
^Y “earth” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^Z “seen” = raah. This is to see in a literal or figurative sense so stare, advise, think, view.
^AA “God” = Elohim. Related to “Israel” in v3. See note V above.

^BB “make a joyful noise” = rua. To break or destroy something so figuratively, an ear splitting sound such as a call of alarm or a joyful sound.
^CC “break forth into joyous song” = patsach + ranan. Parsach is 8x in OT. This is to burst forth with in joy or with a loud sound. Ranan is a cry of joy or a joyful song. Properly, it is emitting a shrill sound, especially one of joy.
^DD “sing praises” = zamar. Related to “Psalm” in superscript. See note A above.
^EE “lyre” = kinnor. Root may be to twang. This is a lyre or harp.
^FF “sound” = qol. This is a sound, used often for human voices. Also used when God speaks or angels, animals or instruments. It can be a cry or a noise, thunder or earthquakes and so on.
^GG “melody” = zimrah. Related to “Psalm” in superscript & “sing praises” in v4. 4x in OT. From zamar (see note A above). This is a melody, psalm, or sound. It is sung to praise God or it might be a song sung with an instrument.