Romans 8:12-17

^A “brothers” = adelphos. From a (with, community, fellowship) + delphus (womb). This is a brother in a literal or figurative sense. It is also used of another member of the Church.
^B “debtors” = opheiletes. 7x in NT. From opheilo (to be indebted morally or legally – having an obligation one must meet; perhaps from the legal world, but then adopted in reference to morality; used to refer to humanity’s ethical responsibility); probably from ophelos (advantage, gain, profit); from ophello (heaped together, accumulate, increase). This is one who owes so it is a debtor or someone under obligation. Figuratively, it is a culprit, delinquent, or a sinner.
^C “flesh” = sarx. May be from saroo (to sweep, cleanse by sweeping); from sairo (to brush off). This is flesh, the body, human nature, materiality, kindred. Flesh is not always evil in scripture (as when it refers to Jesus taking on a human body). However, it is generally used in a negative way for actions made selfishly and not through faith. This can mean animal flesh, i.e. meat, or refer to body in contrast to soul/spirit. Flesh can be a way of talking about how things or people are related or talking about human frailty (physical or moral).

^D “will” = melo. Perhaps from melo to think about something, take an interest, to pay attention; to care or worry about something). This is to be about to act, ready, intend, linger, delay. It is something that is sure to happen.
^E “die” = apothnesko. From apo (from, away from) + thnesko (to die, be dead). This is to die off. It is death with an emphasis on the way that death separates. It can also mean to wither or decay.
^F “Spirit” = pneuma. From pneo (to blow, breath, breathe hard). This is wind, breath, or ghost. A breeze or a blast or air, a breath. Figuratively used for a spirit, the human soul or part of us that is rational. It is also used supernaturally for angels, demons, God, and the Holy Spirit. This is where pneumonia comes from.
^G “deeds” = praxis. 6x in NT. From prasso (to do or practice – something done on an on-going basis or by habit; to accomplish, attend, or commit). This is an action, deed, business, practice, or function. It implies ongoing activity or responsibility.
^H “body” = soma. Perhaps from sozo (to save, heal, rescue); from sos (safe, well, rescued). This is body or flesh. It can be body in a literal or figurative sense (as the body of Christ). This is where the word “somatic” comes from.

^I “God” = theos. From Proto-Indo-European origins, meaning do, put, place. This is God or a god in general.
^J “children” = huios. Literally “sons.”
^K “slavery” = douleia. 5x in NT. From douleo (to be a slave, be in bondage, to serve, obey, be devoted; it is to be a slave in a literal or figurative sense); from doulos (a servant or for a slave, enslaved; someone who belongs to someone else; could be voluntary (choosing to be enslaved to pay off debt) or involuntary (captured in war and enslaved)); from deo (to tie, bind, fasten, impel, compel; to declare something against the law or prohibited). This is slavery, bondage, or enslavement in a literal or figurative sense.
^L “fear” = phobos. From phebomai (to flee, withdraw, be put to flight). This is panic flight, fear, fear being caused, terror, alarm, that which causes fear, reverence, respect.
^M “adoption” = huiothesia. Related to “children” in v14. 5x in NT. From huios (son, descendant; a son whether natural born or adopted; also used figuratively for other forms of kinship) + tithemi (to put, place, set, fix, establish in a literal or figurative sense; properly, this is placing something in a passive or horizontal position). This is making a son, adoption.
^N “cry” = krazo. This is to cry out, scream, shriek. It is onomatopoeia for the sound of a raven’s call. Figuratively, this means crying out urgently without intelligible words to express something that is deeply felt.
^O “abba” = abba. 3x in NT. From Aramaic ab (father); corresponding to Hebrew ab (father in a literal or figurative sense – grandfather, chief, ancestor). This is abba, which means father – not a diminutive daddy.

^P “bearing witness with” = summartureo. 3x in NT. From sun (with, together with) + martureo (to bear witness, testify, give evidence; to testify in a literal or figurative sense); {from martus (a witness whether having heard or seen something; witness literally, judicially, or figuratively; by analogy, a martyr)}.
^Q “children” = teknon. From tikto (to beget, bring forth, produce). This is a child, descendant, or inhabitant.
^R “heirs” = kleronomos. 15x in NT. From kleros (lot, portion, heritage; that share assigned to you; also a lot used to determine something by fate, chance, or divine will); {perhaps from klero (casting a lot) or from klao (to break in pieces as one breaks bread)} + the same as nomos (what is assigned – usage, law, custom, principle; used for the law in general or of God’s law; sometimes used to refer to the first five books of the Bible or the entire Old Testament; also used to refer to theology or the practice and tradition of interpreting and implementing the law of God); {from nemo (to parcel out, assign)}}. This is heir, inheritor, or possessor – whether literal of figurative.
^S {untranslated} = men. This is truly, indeed, even, in fact. Often, it is not translated, but used to emphasize affirmation.

^T “joint heirs” = sugkleronomos. Related to “heirs” in v17. 4x in NT. From sun (with, together with) + kleronomos (see note R above). This is a joint heir, participant, or co-inheritor.
^U “Christ” = christos. From chrio (consecrate by anointing with oil; often done for prophets, priests, or kings). Literally, the anointed one, Christ. The Greek word for Messiah.
^V “suffer with” = sumpascho. 2x in NT. From sun (with, together with) + pascho (to be acted on for good or ill; often used for negative treatment; properly, feeling strong emotions – especially suffering; can also be the ability to feel suffering). This is to suffer with or sympathize – it is shared pain or can be used specifically to refer to persecution.
^W “be glorified with” = sundoxazo. 1x in NT. From sun (with, together with) + doxazo (to render or hold something as glorious, to glorify, honor, magnify, or celebrate; ascribing weight to something by recognizing its true value or essence); {from doxa (glory, opinion, praise, honor, renown; particularly used as a quality of God or manifestation of God – splendor); from dokeo (to have an opinion, seem, appear, suppose; a personal judgment; to think); from dokos (opinion)}. This is glorified together, shared approval, exalting in joint dignity.