Romans 8:14-17

^A “led” = ago. This is lead, bring, carry, guide, drive, go.
^B “Spirit” = Pneuma. From pneo (to blow, breathe, breathe hard). This is wind, breath, or ghost. A breeze or a blast or air, a breath. Figuratively used for a spirit, the human soul or part of us that is rational. It is also used supernaturally for angels, demons, God, and the Holy Spirit. This is where pneumonia comes from.
^C “God” = Theos. From Proto-Indo-European origins, meaning do, put, place. This is God or a god in general.
^D “children” = huios. This is son, descendant – a son whether natural born or adopted. It can be used figuratively for other forms of kinship.

^E “receive” = lambano. It does not refer to passive receiving of something, but active acceptance or taking of something whether it is offered or simply nearby. It focuses on individual decision and action.
^F “slavery” = douleia. 5x in NT. From douleo (to be a slave, be in bondage, to serve, obey, be devoted; it is to be a slave in a literal or figurative sense); from doulos (a servant or for a slave, enslaved; someone who belongs to someone else; could be voluntary (choosing to be enslaved to pay off debt) or involuntary (captured in war and enslaved)); from deo (to tie, bind, fasten, impel, compel; to declare something against the law or prohibited). This is slavery, bondage, or enslavement in a literal or figurative sense.
^G “fear” = phobos. From phebomai (to flee, withdraw, be put to flight). This is panic flight, fear, fear being caused, terror, alarm, that which causes fear, reverence, respect.
^H “adoption” = huiothesia. Related to “children” in v14. 5x in NT. From huios (see note D above) + tithemi (to put, place, set, fix, establish in a literal or figurative sense; properly, this is placing something in a passive or horizontal position). This is making a son, adoption.

^I “cry” = krazo. This is to cry out, scream, shriek. It is onomatopoeia for the sound of a raven’s call. Figuratively, this means crying out urgently without intelligible words to express something that is deeply felt.
^J “Abba” = Abba. 3x in NT. From Aramaic ab (father); corresponding to Hebrew ab (father in a literal or figurative sense – grandfather, chief, ancestor). This is abba, which means father – not a diminutive daddy.
^K “father” = pater. This is father in a literal or figurative sense. Could be elder, senior, ancestor, originator, or patriarch.

^L “bearing witness with” = summartureo. 3x in NT. From sun (with, together with) + martureo (to bear witness, testify, give evidence; to testify in a literal or figurative sense); {from martus (a witness whether having heard or seen something; witness literally, judicially, or figuratively; by analogy, a martyr)}. This is to testify together with. It can also mean to corroborate.
^M “children” = teknon. From tikto (to beget, bring forth, produce). This is a child, descendant, or inhabitant.
^N “children” = teknon. Same as “children” in v16. See note M above.
^O “heirs” = kleronomos. 15x in NT. From kleros (lot, portion, heritage; that share assigned to you; also a lot used to determine something by fate, chance, or divine will); {perhaps from klero (casting a lot) or from klao (to break in pieces as one breaks bread)} + the same as nomos (what is assigned – usage, law, custom, principle; used for the law in general or of God’s law; sometimes used to refer to the first five books of the Bible or the entire Old Testament; also used to refer to theology or the practice and tradition of interpreting and implementing the law of God); {from nemo (to parcel out, assign)}}. This is heir, inheritor, or possessor – whether literal of figurative.

^P {untranslated} = men. This is truly, indeed, even, in fact. Often, it is not translated, but used to emphasize affirmation.
^Q “joint heirs with” = sugkleronomos. Related to “heirs” in v17. 4x in NT. From sun (with, together with) + kleronomos (see note O above). This is a joint heir, participant, or co-inheritor.
^R “Christ” = Christos. From chrio (consecrate by anointing with oil; often done for prophets, priests, or kings). Literally, the anointed one, Christ. The Greek word for Messiah.
^S “suffer with” = sumpascho. 2x in NT. From sun (with, together with) + pascho (to be acted on for good or ill; often used for negative treatment; properly, feeling strong emotions – especially suffering; can also be the ability to feel suffering). This is to suffer with or sympathize – it is shared pain or can be used specifically to refer to persecution.
^T “be glorified with” = sundoxazo. 1x in NT. From sun (with, together with) + doxazo (to render or hold something as glorious, to glorify, honor, magnify, or celebrate; ascribing weight to something by recognizing its true value or essence); {from doxa (glory, opinion, praise, honor, renown; particularly used as a quality of God or manifestation of God – splendor); from dokeo (to have an opinion, seem, appear, suppose; a personal judgment; to think); from dokos (opinion)}. This is glorified together, shared approval, exalting in joint dignity.