Numbers 26

^I “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^II “Moses” = Mosheh. From mashah (to pull out in a literal or figurative sense, to draw out) OR from Egyptian mes or mesu (child, son i.e. child of…). This is Moses – the one drawn out from the water, which is to say, rescued. If derived from the Egyptian, his name would share a root with Rameses and Thutmose.
^III “Eleazar” = Elazar. From El (God, a god) + azar (to help, protect, support, ally; properly, to surround so as to provide aid). This is Elezar or Elazar, meaning “God has helped” or “God is helper.”
^IV {untranslated} = ben + Aharon. Literally, “son of Aaron.” Ben is from banah (to build or obtain children). This is son, age, child. It is son in a literal or figurative sense. Aharon has an uncertain derivation. May mean “bearer of martyrs” OR be related to Ancient Egyptian ꜥḥꜣ rw (warrior lion) OR elevated, exalted, high mountain. This is Aaron. See https://en.wiktionary.org/wiki/Aaron
^V “priest” = kohen. This is literally the one who officiates i.e. the priest. This is where the Jewish last name “Cohen” (and its variants) comes from.

^VI “take” = nasa. This is to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.
^VII “census” = rosh. This may come a word that means to shake. It is the head, captain, or chief. It can also be excellent or the forefront. It can be first in position or in statue or in time (i.e. the beginning).
^VIII “whole” = kol. From kalal (to complete). This is all or every.
^IX “congregation” = edah. From yaad (to appoint, assemble or gather selves, agree) OR from ed (witness, testimony, recorder); from ud (to admonish, repeat, duplicate, testify, restore, record, relieve). This is a congregation, assembly, or company. It could be a family, crowd, or fixture.

^X “Israelites” = ben + Yisrael. Literally, “children of Israel.” Ben is the same as {untranslated} in v1. See note IV above. Yisrael is related to “Eleazar” in v1. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + El (see note III above). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^XI “twenty” = esrim. From the same as eser (ten, tenth). This is twenty or twentieth.
^XII “years” = shanah. From shana (to change, alter). This is a year, age, old. It can also mean yearly.
^XIII “old” = ben. Same as {untranslated} in v1. See note IV above.
^XIV “up” = maal. From alah (to go up, ascend, be high, be a priority; to arise in a literal or figurative sense). This is the upper part, forward, high above, upwards, greater, heaven, or exceedingly.

^XV “ancestral” = ab. This is father, chief, or ancestor. It is father in a literal or figurative sense.
^XVI “houses” = bayit. Related to {untranslated} in v1. Probably from banah (see note IV above). This is house, court, family, palace, temple.
^XVII “everyone” = kol. Same as “whole” in v2. See note VIII above.
^XVIII “go” = yatsa. This is to go or come out, bring forth, appear. It is to go out in a literal or figurative sense.
^XIX “war” = tsaba. From tsaba (to wage war, serve, assemble, fight, perform, muster, wait on). This is a large group of persons (used figuratively for a group of things). It implies a campaign literally as with army, war, warfare, battle, company, soldiers. Can also be used figuratively for hardship or for worship.

^XX “spoke” = dabar. This is generally to speak, answer, declare, or command. It might mean to arrange and so to speak in a figurative sense as arranging words.
^XXI “plains” = arabah. From the same as arab (desert plateau, Arabia) OR from arab (to become evening); {from ereb (evening) or from arab (to exchange, give or take on pledge, braid, intermix)}. This is a desert valley or plain, wilderness. Also, the name of a place Arabah.
^XXII “Moab” = Moab. Related to “ancestral” in v2. May be from ab (see note XV above). This is Moab or Moabite. Name could mean “from her father” in reference to the incestuous relationship between Lot and his daughters. The name could also mean, more pleasantly, “seed of a father” or “desirable land.” See https://en.wikipedia.org/wiki/Moab

^XXIII “Jordan” = Yarden. From yarad (to go down, descend; going down in a literal or figurative sense; going to the shore or a boundary, bringing down an enemy). This is the Jordan River, meaning “descending.”
^XXIV “Jericho” = Yericho. From yareach (moon); {from the same as yerach (month)} OR from ruach (smell, breathe, perceive, anticipate, accept, enjoy). This is Jericho meaning either “moon city” or “fragrant place.”
^XXV “commanded” = tsavah. This is to charge, command, order, appoint, or enjoin. This is the root that the Hebrew word for “commandment” comes from (mitsvah).
^XXVI “came out” = yatsa. Same as “go” in v2. See note XVIII above.
^XXVII “land” = erets. Root may mean to be firm. This is earth, ground, field land, or country.
^XXVIII “Egypt” = Mitsrayim. Perhaps from matsor (besieged or fortified place, bulwark, entrenchment; something hemmed in; a siege or distress or fastness); from tsur (to confine, besiege, to cramp). This is Egypt.

^XXIX “Reuben” = Reuben. Related to {untranslated} in v1 & “houses” in v2. From raah (to see, show, stare, think, view; to see in a literal or figurative sense) + ben (see note IV above). This is Reuben, meaning “behold a son.”
^XXX “firstborn” = bekor. From bakar (to bear fruit, be firstborn, firstling, that which opens the womb, give the birthright to). This is firstborn or chief.
^XXXI “descendants” = ben. Same as {untranslated} in v1. See note IV above.
^XXXII “Hanoch” = Chanoch. 16x in OT. From the same as chek (chamber or room that is private; can mean the innermost chamber of a house); probably from chanak (to narrow; to dedicate, initiate, train, or discipline). This is Enoch or Hanoch, which probably means “initiated.”

^XXXIII “clan” = mishpachah. From the same as shiphcah (maid, maidservant); root means to spread out. This is one’s circle of relatives – clan, family, kindred.
^XXXIV “Hanochites” = Chanoki. Related to “Hanoch” in v5. 1x in OT. From Chanoch (see note XXXII above). This is a Hanochite, someone descended from Hanoch.
^XXXV “Pallu” = Pallu. 5x in OT. From the same as pele (wonder, miracle, wonderful, marvelous thing); {from pala (to be extraordinary, to arise, to be great or accomplish)} OR from palal (to distinguish in a literal or figurative sense; to sever, set apart, or show self to be marvelous). This is Pallu, meaning “distinguished,” “separated,” or “wonderful.” See https://www.abarim-publications.com/Meaning/Pallu.html
^XXXVI “Palluites” = Pallu’i. Related to “Pallu” in v5. 1x in OT. From Pallu (see note XXXV above). This is a Palluite, someone descended from Pallu.

^XXXVII “Hezron” = Chetsron. 18x in OT. From the same as chatser (enclosure or court – a yard that is fenced in. It could also be a village or hamlet that is walled in). This is Hezron or Chetsron, a personal name and a place name. It means ”courtyard,” “enclosure,” “surrounded by a wall,” ‘cluster,” or “village.” See https://www.abarim-publications.com/Meaning/Hezron.html
^XXXVIII “Hezronites” = Chetsroni. Related to “Hezron” in v6. 2x in OT. From Chetsron (see note XXXVII above) This is a Hezronite, someone descended from Hezron.
^XXXIX “Carmi” = Karmi. 8x in OT. From the same as kerem (vineyard, garden, vines, or a vintage). This is Carmi, a name meaning “gardener,” “vinedresser,” or “my vineyard.” See https://www.abarim-publications.com/Meaning/Carmi.html
^XL “Carmites” = Karmi. Related to “Karmi” in v6. 1x in OT. From Karmi (see note XXXIX above). This is a Carmite, someone descended from Karmi.

^XLI “Reubenites” = Reubeni. Related to {untranslated} in v1 & “houses” in v2 & “Reuben” in v5. 18x in OT. From Reuben (see note XXIX above). This is a Reubenite, someone who is descended from Reuben.
^XLII {untranslated} = hayah. Related to “Lord” in v1. See note I above.
^XLIII “number…enrolled” = paqad. This is to attend to or visit – can be used for a friendly or violent encounter. So, it can be to oversee, care for, avenge, or charge.
^XLIV “forty” = arbaim. From the same as arba (four); from raba (to make square or be four-sided); perhaps from raba (to lie down flat; can be to lie for mating). This is forty.
^XLV “three” = shalosh. This is three, fork, three times.

^XLVI “thousand” = eleph. Perhaps from the same as eleph (herd, cattle); from alaph (to learn, speak, associate with). This is thousand.
^XLVII “seven” = sheba. This is seven or by sevenfold. It can also be used to imply a week or an indefinite number. Symbolically, this is the number of fullness, sacredness, perfection.
^XLVIII “hundred” = meah. This is hundred or some number times one hundred (i.e. hundredfold or the base of two hundred, three hundred, etc.).
^XLIX “thirty” = sheloshim. Related to “three” in v7. From the same as shalosh (see note XLV above). This is thirty or thirtieth.

^L “Eliab” = Eliab. Related to “Eleazar” in v1 & “Israelites” in v2 & rel to “ancestral” in v2 & “Moab” in v3. From El (see note III above) + ab (see note XV above). This is Eliab, meaning “God is father” or “God of his father.”
^LI “Nemuel” = Nemuel. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8. 3x in OT. Perhaps from Yemuel (Yemuel, Jemuel; “day of God”); {from yom (root may mean being hot; day in a literal or figurative sense; birth, age, daylight, continually or other references to time) + El (see note III above)}. This is Nemuel, perhaps meaning “day of God.”
^LII “Dathan” = Dathan. 10x in OT. Perhaps from a foreign language – dat (decree, law, well) This is Dathan, which may mean “fount,” “belonging to a fountain,” “their fountain,” or “their law.” See https://www.abarim-publications.com/Meaning/Dathan.html
^LIII “Abiram” = Abiram. Related to “ancestral” in v2 & “Moab” in v3 & “Eliab” in v8. 11x in OT. From ab (see note XV above) + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense). This is Abiram, meaning “exalted father” or “father of height” or “lofty.” See https://www.abarim-publications.com/Meaning/Abiram.html

^LIV “chosen” = qari. 3x in OT– all in Numbers. From qara (to call or call out – to call someone by name; calling forth). This is called, chosen, renowned.
^LV “rebelled” = natsah. 11x in OT. Properly, this means to go forth so it implies being expelled. This, in turn, implies being desolate or, causatively, to be laid waste. It can mean waste or ruinous. It can also be used figuratively for quarreling or striving together.
^LVI “Aaron” = Aharon. Same as {untranslated} in v1. See note IV above.
^LVII “Korah” = Qorach. From qarach (to shave bald, perhaps frozen). This is Korah, perhaps meaning “ice,” “frost,” “hail,” or “baldness.” See https://www.abarim-publications.com/Meaning/Korah.html

^LVIII “earth” = erets. Same as “land” in v4. See note XXVII above.
^LIX “opened” = pathach. This is to open wide in a literal or figurative sense. So, it is open, draw out, let something go free, break forth. It can also mean to plow, engrave, or carve.
^LX “mouth” = peh. This is mouth in a literal or figurative sense. So, more literally, it can be beak or jaws. More figuratively, it refers to speech, commands, or promises.
^LXI “swallowed…up” = bala. This is to swallow, engulf, cover, or destroy.
^LXII “died” = mavet. From mut (to die in a literal or figurative sense). This can be death, deadliness, the dead, or the place where the dead go. It can be used figuratively for pestilence or ruin.

^LXIII “fire” = esh. This is fire, burning, flaming, hot. It is fire in a literal or figurative sense.
^LXIV “devoured” = akal. This is to eat, devour, burn up, or otherwise consume. It can be eating in a literal or figurative sense.
^LXV “fifty” = chamishshim. From chamesh (five, fifth). This is fifty.
^LXVI “men” = ish. Perhaps from enosh (human, humankind, mortal); from anash (to be weak, sick, or frail). This is man, husband, another, or humankind.

^LXVII “became” = hayah. Same as {untranslated} in v7. See note XLII above.
^LXVIII “warning” = nes. From nasas (to be high, easy to see, sparkling, to gleam, to raise a flag or signal). This is a flag, pole, sail, warning, signal, token.
^LXIX “sons” = ben. Same as {untranslated} in v1. See note IV above.
^LXX “die” = mut. Related to “died” in v10. See note LXII above.

^LXXI “Simeon” = Shimon. From shama (to hear, often implying attention and obedience). This is Simeon, Symeon, or Simon. It is a personal name as well as the tribe Simeon. It means “he who hears.”
^LXXII “Nemuelites” = Nemueli. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9. 1x in OT. From Nemuel (see note LI above). This is a Nemuelite, someone descended from Nemuel.
^LXXIII “Jamin” = Yamin. 6x in OT. From the same as yamin (right hand or side; that which is stronger or more agile; the south); may be from yamam (to go or choose the right, use the right hand; to be physically fit or firm). This is Jamin or Yamin, a personal name meaning “right hand.”

^LXXIV “Jaminites” = Yamini. Related to “Jamin” in 12. 2x in OT. From Yamin (see note LXXIII above). This is a Jaminite, perhaps a Benjaminite descended from Jamin.
^LXXV “Jachin” = Yakin. 8x in OT. From kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is Jachin or Yakin. It is a personal as well as the name of a pillar that was in the Temple. It means “he will establish” or “he will give certainty.” See https://www.abarim-publications.com/Meaning/Jachin.html
^LXXVI “Jachinites” = Yakini. Related to “Jachin” in v12. 1x in OT. From Yakin (see note LXXV above). This is a Jachinite, someone descended from Jachin.

^LXXVII “Zerah” = Zerach. From zarach (to rise, shine, or dawn; can also describe symptoms of leprosy). This is Zerah or Zerach. It is a name that means “rising” or “dawn.”
^LXXVIII “Zerahites” = Zarchi. Related to “Zerah” in v13. 6x in OT. From Zerach (see note LXXVII above). This is a Zerahite, someone descended from Zerah.
^LXXIX “Shaul” = Shaul. From shaal (to ask, inquire, beg, borrow, desire, request; can also mean demand). This is Saul or Shaul, meaning “asked of the Lord.”
^LXXX “Shaulites” = Shauli. Related to “Shaul” in v13. 1x in OT. From Shaul (see note LXXIX above). This is a Shaulite, someone descended from Shaul.
^LXXXI “Simeonites” = Shimoni. Related to “Simeon” in v12. 4x in OT. From Shimon (see note LXXI above). This is a Simeonite, someone descended from Simeon.
^LXXXII “two” = shenayim. From sheni (double, again, another, second); from shanah (to fold, repeat, double, alter, or disguise). This is two, both, second, couple.

^LXXXIII “Gad” = Gad. Perhaps from gad (fortune, troop; Gad, the name of a god of Babylon); from gad (fortunate, a troop); from gud (to invade, overcome, attack). This is Gad, one of Jacob’s children, his tribe and the land they settled. It means “fortune” or “fortunate.”
^LXXXIV “Zephon” = Tsephon. 1x in OT. From tsaphah (to look out, look around, spy watchman, sentinel; leaning out to look far away; to await or observe). This is Zephon or Tsephon, which may mean “gaze” or “cover” or “hidden” or “watching” or “earnest expectation” or “intense longing.” See https://www.abarim-publications.com/Meaning/Ziphion.html
^LXXXV “Zephonites” = Tsephoni. Related to “Zephon” in v15. 1x in OT. From Tsephon (see note LXXXIV above). This is a Zephonite or Tsephon, someone descended from Zephon.

^LXXXVI “Haggi” = Chaggi. 3x in OT. From chag (a feast, a sacrifice as part of a festival, or the gathering of the festival); from chagag (feast, celebrating a festival, making a pilgrimage; properly, going in a circle or marching in sacred procession; implies giddiness and dancing; reeling to and fro). This is Haggi or Chaggi, a name that means “festal” “exultation,” or “festive.” See https://www.abarim-publications.com/Meaning/Haggi.html
^LXXXVII “Haggites” = Chaggi. Same as “Haggi” in v15. See note LXXXVI above.
^LXXXVIII “Shuni” = Shuni. 2x in OT. From sha’an (to be quiet, relaxed) OR shaman (to sharpen). This is Shuni, a name that may mean, “quiet,” “silence,” “tranquility,” “fortunate,” or “tooth.” See https://www.abarim-publications.com/Meaning/Shuni.html 
^LXXXIX “Shunites” = Shuni. Related to “Shuni” in v15. 1x in OT. From Shuni (see note LXXXVIII above). This is a Shunite, someone descended from Shuni.

^XC “Ozni” = Ozniy. 2x in OT. From ozen (ear, hearing, audience, show; properly, broadness – applied to its ear in reference to its shape). This is Ozni or Oznite, meaning “my hearing” or “having quick ears” or “he gives ear” or “my ear.” See https://www.abarim-publications.com/Meaning/Ozni.html
^XCI “Oznites” = Ozniy.  Same as “Ozni” in v16. See note XC above.
^XCII “Eri” = Eri. 2x in OT. From ur (to raise up, wake up, lift oneself up; to awake in a literal or figurative sense). This is Eri, meaning “watchful” or “roused” or “focused” or “concentrated on the Lord” or “watching.” See https://www.abarim-publications.com/Meaning/Eri.html
^XCIII “Erites” = Eri. Related to “Eri” in v16. 1x in OT. From Eri (see note XCII above). This is an Erite, someone descended from Eri.

^XCIV “Arod” = Arod. 1x in OT. Perhaps from Arvad (Arvad, “wandering”); probably from rud (to wander). This is Arod, meaning “fugitive” or “wild ass.” See https://www.abarim-publications.com/Meaning/Arod.html
^XCV “Arodites” = Arodi. Related to “Arod” in v17. 2x in OT. From Arvad (see note XCIV above). This is Arodi or Arodite, someone descended from Arod.
^XCVI “Areli” = Areli. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12. 3x in OT. Perhaps from erel (hero, valiant one); probably from ariel (lion of God, hero); from ari (lion, pierce); {from arah (to gather, pluck) + El (see note III above)}}. This is Areli, meaning “gathered by God” or “lion of my God” or “valiant” or “heroic.” See https://www.abarim-publications.com/Meaning/Areli.html
^XCVII “Arelites” = Areli. Same as “Areli” in v17. See note XCVI above.
^XCVIII “five” = chamesh. Related to “fifty” in v10. See note LXV above.

^XCIX “Judah” = Yehudah. Probably from yadah (to throw one’s hands into the air in a gesture of praise); from yad (hand). This is Judah, meaning “praised.”
^C “Er” = Er. Related to “Eri” and “Erites” in v16. 10x in OT. From ur (see note XCII above) OR from arar (to strip and amass). This is Er, a name meaning “watchful,” “city,” “watcher,” “aroused,” or “wild ass.” See https://www.abarim-publications.com/Meaning/Er.html
^CI “Onan” = Onan. 8x in OT. From the same as on (strength, power, ability, wealth, substance, or vigor); {perhaps from aven (root may mean panting as one does when expending a lot of energy, especially when it comes to nothing; nothingness, trouble, sorrow, distress, wickedness, evil, harm, sorrow, misfortune, and mischief.; used specifically to refer to idols)} OR from ono (vigorous, strong). This is Onan, whose name means “vigorous,” “trouble,” “iniquity,” or “strong.” See https://www.abarim-publications.com/Meaning/Onan.html
^CII “died” = mut. Same as “die” in v11. See note LXX above.
^CIII “Canaan” = Kna’an. From kana’ (to be humble, subdue; properly, bend the knee). This is Canaan, his descendants, and the land where they settled. This could mean lowlands, describing their land or subjugated in reference to being conquered by Egypt. See https://en.wikipedia.org/wiki/Canaan

^CIV “were” = hayah. Same as {untranslated} in v7. See note XLII above.
^CV “Shelah” = Shelah. Related to “Shaul” and “Shaulites” in v13. 8x in OT. From shelah (a request, loan); {from shaal (see note LXXIX above)} OR from shala (to extract, plunder). This is Shelah, a name meaning “extracted,” “prosperity,” “bounty,” “request,” “prayer,” or, “petition.” See https://www.abarim-publications.com/Meaning/Shelah.html
^CVI “Shelanites” = Shelani. Related to “Shaul” and “Shaulites” in v13 & “Shelah” in v20. 1x in OT. From Shelah (see note CV above). This is a Shelanite, someone descended from Shelah.
^CVII “Perez” = Perets. 15x in OT. From parats (to make a breach, burst out, compel, disperse; to break out literally or figuratively). This is Perez, meaning “breach.”
^CVIII “Perezites” = Partsi. Related to “Perez” in v20. 1x in OT. From Perets (see note CVII above). This is a Perezite, someone descended from Perez.

^CIX “Hamul” = Chamul. 3x in OT. From chamal (to spare, commiserate, show compassion). This is Hamul or Chamul, meaning “spared” or “pitied.”
^CX “Hamulites” = Chamuli. Related to “Hamul” in v21. 1x in OT. From Chamul (see note CIX above). This is a Hamulite, someone descended from Hamul.
^CXI “seventy” = shibim. Related to “seven” in v7. From sheba (see note XLVII above). This is seventy.
^CXII “six” = shesh. This is six. Figuratively, it can be a surplus since it is one more than the number of fingers on the hand.

^CXIII “Issachar” = Yissaskar. Related to “take” in v2 & related to “men” in v10. Perhaps from nasa (see note VI above) + sakar (wages, payment, service, salary, worth, reward, or benefit); {from sakar (to hire, reward, earn)} OR ish (see note LXVI above)} + sakar (see above). This is Issachar, one of Jacob’s children and his tribe. It may mean “there is recompense,” “man of hire,” “he is wages,” or “he will bring a reward.” See https://www.abarim-publications.com/Meaning/Issachar.html
^CXIV “Tola” = Tola. 6x in OT. From the same as tola (a worm or maggot, perhaps a crimson-grub of species coccus ilicis; used to make red dye; so it could be crimson, purple, or something dyed in those colors; also, an oppressor); perhaps from yala (to devour, blurt out rudely); perhaps from the same as lua (to swallow, gulp, be rash). This is Tola, a name perhaps meaning “crimson” or “worm.”
^CXV “Tolaites” = Tolai. Related to “Tola” in v23. 1x in OT. From Tola (see note CXIV above). This is a Tolaite, someone descended from Tola.

^CXVI “Puvah” = Puvvah. Related to “mouth” in v10. 4x in OT. From poh (here, this, side); {perhaps from p- + hu (third person pronoun – he, she, it)} OR from paah (to cut in pieces, scatter, blow away) OR from peh (see note LX above). This is Puah, Puvah, or Puvvah, a personal name that may mean “blast,” “mouth,” “utterance,” or “edge.” See https://www.abarim-publications.com/Meaning/Puvah.html 
^CXVII “Punites” = Puni. Related to “Puvah” in v23. 1x in OT. Probably from Puvvah (see note CXVI above). This is a Punite, someone descended from Puvah.
^CXVIII “Jashub” = Yashub. 3x in OT. From shub (to turn back, return, turn away – literally or figuratively; not necessarily implying going back to where you started from). This is Jashub or Yashub, meaning “he will return.”
^CXIX “Jashubites” = Yashubi. Related to “Jashub” in v24. 1x in OT. From Yashub (see note CXVIII above). This is a Jashubite, someone who is descended from Jashub.

^CXX “Shimron” = Shimron. 5x in OT. From shemer (something preserved so it is the dregs or settling parts of wine); from shamar (to keep, watch, or preserve; to guard something or to protect it as a thorny hedge protects something). This is Shimron, a personal name and a city meaning “guardianship,” “guardian,” or “watching.” See https://www.abarim-publications.com/Meaning/Shimron.html
^CXXI “Shimronites” = Shimroni. Related to “Shimron” in v24. 1x in OT. From Shimron (see note CXX above). This is a Shmronite, someone who is descended from Shimron.
^CXXII “sixty” = shishshim. Related to “six” in v22. From shesh (see note CXII above). This is sixty.
^CXXIII “four” = arba. Related to “forty” in v7. See note XLIV above.

^CXXIV “Zebulun” = Zebulun. From zabal (to dwell, inclose, reside). This is Zebulun, that tribe, or their territory. It means “habitation.”
^CXXV “Sered” = Sered. 2x in OT. Root may refer to trembling. This is Sered, a name that means “trembling.”
^CXXVI “Seredites” = Sardi. Related to “Sered” in v26. From Sered (see note CXXV above). This is a Seredite, someone who is descended from Sered.
^CXXVII “Elon” = Elon. 6x in OT. From ayil (oaks); from the same as ulam (porch, hall); from the same as ul (mighty, strength, body, belly; root may mean to twist and that implies strength and power) OR from alam (to bind or tie fast; to be silent or speechless, whether voluntary or involuntary). This is Elon, a terebinth or oak. It is a personal name of several people in the Bible.
^CXXVIII “Elonites” = Eloni. Related to “Elon” in v26. 1x in OT. From Elon (see note CXXVII above). This is an Elonite, someone descended from Elon.

^CXXIX “Jahleel” = Yachleel. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17. 2x in OT. From yachal (to wait, which implies patience, hope, and trust; can also be pained waiting) + El (see note III above). This is Jahleel, meaning “wait for God” or “expectant of God” or “hope of God.” See https://www.abarim-publications.com/Meaning/Jahleel.html
^CXXX “Jahleelites” = Yachleeli. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in v26. 1x in OT. From Yachleel (see note CXXIX above). This is a Jahleelite, someone descended from Jahleel.
^CXXXI “Zebulunites” = Zebuloni. Related to “Zebulun” in v26. 3x in OT. From Zebulun (see note CXXIV above). This is a Zebulunite, someone descended from Zebulun.

^CXXXII “Joseph” = Yoseph. From yasaph (to add, increase, continue, exceed). This is Joseph, meaning “he increases” or “let him add.”
^CXXXIII “Manasseh” = Menashsheh. From nashah (to forget, neglect, remove, deprive). This is Manasseh, literally “causing to forget.” It is Manasseh, his tribe, or the lands of the tribe.
^CXXXIV “Ephraim” = Ephrayim. From the same as epher (ashes or dust – properly something strewn) OR from parah (to grow, increase, be fruitful in a literal or figurative sense). This is Ephraim, one of Joseph’s sons, his descendants, and their land.
^CXXXV “Machir” = Makir. From makar (to sell – could be commerce/trade, a daughter to be married, someone into slavery; figuratively, to surrender). This is Machir or Makir, it is a name meaning “salesman.”
^CXXXVI “Machirites” = Makiri. Related to “Machir” in v29. 1x in OT. From Makir (see note CXXXV above). This is a Machirite, someone descended from Machir.

^CXXXVII “was the father of” = yalad. This is to bear or bring forth. It can mean to act as midwife or to show one’s lineage. This is often used for birth or begetting.
^CXXXVIII “Gilead” = Gilad. Related to “congregation” in v2. From gala (to lay bare, quarrel, expose) OR from gal’ed (heap of testimony); {from gal (wave, billow, rock pile; something rolled; a spring of water); {from galal (to roll, roll away, wallow, commit, remove; rolling in a literal or figurative sense)} + ed (see note IX above)}}. This is Gilead, meaning “perpetual fountain” or “heap of testimony.” See https://www.abarim-publications.com/Meaning/Gilead.html#.Xw_EFShKhPY.
^CXXXIX “Gileadites” = Giladi. Related to “congregation” in v2 & “Gilead” in v29. 11x in OT. From Gilad (see note CXXXVIII above). This is a Gileadite, someone descended from Gilead or who lives in Gilead.

^CXL “Iezer” = Iezer. Related to “Eleazar” in v1. 1x in OT. From I (not, island); {probably related to ay (where, how, whether) or ayin (perhaps from a word that means to be nothing; nothing, none, non-existent; not or are not)} + ezer (help, aid, helper); {from azar (see note III above)}. This is Iezer, meaning “region of help” or “helpless” or “he will support” or “father is help” or “father of help.” See https://www.abarim-publications.com/Meaning/Iezer.html
^CXLI “Iezerites” = Iezri. Related to “Eleazar” in v1 & “Iezer” in v30. 1x in OT. From Iezer (see note CXL above). This is an Iezrite, someone descended of Iezer.
^CXLII “Helek” = Cheleq. 2x in OT. From the same as cheleq (a division, lot, inheritance, legacy, or portion; a smooth tongue); from chalaq (to be smooth in a figurative sense; can refer to the stones that were part of casting lots – hence, apportion, share, distribute; figuratively, it can also mean to flatter). This is Helek or Cheleq, meaning “portion” or “smoothness.” See note https://www.abarim-publications.com/Meaning/Helek.html
^CXLIII “Helekites” = Chelqi. Related to “Helek” in v30. 1x in OT. From Cheleq (see note CXLII above). This is a Helekite, someone descended from Helek.

^CXLIV “Asriel” = Asriel. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in and “Jahleelites” in v26. 3x in OT. Perhaps from Asarel (Asarel, Asareel; “right of God”); {from ashar (to go straight, lead, guide; to be level and so to be right, blessed, honest, happy) + El (see note III above)}. This is Asriel or Ashriel, meaning “God has filled with joy” or “vow of God.” See https://www.abarim-publications.com/Meaning/Asriel.html
^CXLV “Asrielites” = Asrieli. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in and “Jahleelites” in v26 & “Asriel” in v31. 1x in OT. From Asriel (see note CXLIV above). This is an Asrielite, someone descended from Asriel.
^CXLVI “Shechem” = Shekem. 3x in OT. From the same as shekem (shoulder, neck, or some other place that bears burdens; figuratively, the spur of a hill, or one’s allotted portion); from shakam (to rise early, begin work early; properly, this is leaning one’s shoulder or back into a load or a burden; also, loading an animal for work). This is Shechem, meaning “ridge.”
^CXLVII “Shechemites” = Shikmi. Related to “Shechem” in v31. 1x in OT. From Shekem (see note CXLVI above). This is a Shechemite, someone descended from Shechem.

^CXLVIII “Shemida” = Shemida. 3x in OT. From shem (name, fame, renown; indicates something essential about a person –about their individuality; can also mean honor, authority, or character); {perhaps from sum (to put, place, set)} + yada (to know, be aware, see and so understand – includes observation, care, recognition; can also be used as a euphemism). This is Shemida, meaning “name of knowing” or “knowing the name” or “fame of knowledge” or “the name knows” or “fame of knowing” or “the name knows” or “having knowledge of the whole of creation.” See https://www.abarim-publications.com/Meaning/Shemida.html
^CXLIX “Shemidaites” = Shemidai. Related to “Shemida” in v32. From Shemida (see note CXLVIII above). This is a Shemidaite, someone descended from Shemida.
^CL “Hepher” = Chepher. 9x in OT. From chaphar (properly to pry into; to dig search for, sink, or explore) or chapher (to be ashamed, disgraced, embarrassed, confounded – to blush). This is Hepher or Chepher, meaning “pit of shame” or “dig” or “shame” or “well” or “pit.” See https://www.abarim-publications.com/Meaning/Hepher.html
^CLI “Hepherites” = Chephri. Related to “Hepher” in v32. 1x in OT. From Chepher (see note CL above). This is a Hepherite, someone descended from Hepher.

^CLII “Zelophehad” = Tselophchad. 11x in OT. Perhaps from the same as Tsalaph (Tsalaph or Zalaph; perhaps meaning “caper-plant” or “fracture”) + echad (number one, first, united; alone, altogether, a certain, a few); {from achad (to unify, continue on a path; figuratively, to gather one’s thoughts)} OR from tsel (shade in a literal or figurative sense; shadow, shade, protection, shelter, or defense); {from tsalal (to be or become dark, shade; this is the shade as during twilight or shadow as associated with something opaque)} + pachad (to dread, be afraid, thrill, be in awe; feeling startled from a sudden sound or alarm). This is Zelophehad or Tselophchad, meaning “first rupture” or “firstborn” or “shadow of the fear” See https://www.abarim-publications.com/Meaning/Zelophehad.html  & https://www.abarim-publications.com/Meaning/Zalaph.html
^CLIII “had” = hayah. Same as {untranslated} in v7. See note XLII above.
^CLIV “daughters” = bat. Related to {untranslated} in v1 & “houses” in v2 & “Reuben” in v5 & “Reubenites” in v7. From ben (see note IV above). This is daughter in a literal or figurative sense.
^CLV “names” = shem. Related to “Shemida” and “Shemidaites” in v32. May be from sum (see note CXLVIII above). This is name, fame, renown. A name was thought to indicate something essential about a person – something about their individuality. So, this word can also mean honor, authority, or character.

^CLVI “Mahlah” = Machlah. 5x in OT. Perhaps from chalah (to be worn; hence, being weak, sick, or afflicted; to grieve or, positively, to flatter or entreat). This is Mahlah or Machlah, meaning “sickness” or “disease” or “entreaty.” See https://www.abarim-publications.com/Meaning/Mahlah.html
^CLVII “Noah” = Noah. 4x in OT. From nua (to waver in a literal or figurative sense; to tremble, quiver, totter; a fugitive). This is Noah, meaning “movement” or “shaky girl” or “lady wanderer.” See https://www.abarim-publications.com/Meaning/Noah.html
^CLVIII “Hoglah” = Choglah. 4x in OT. Perhaps from chagal (to wobble, hop). This is Hoglah or Choglah, perhaps meaning “partridge.” See https://www.abarim-publications.com/Meaning/Hoglah.html
^CLIX “Milcah” = Milchah. 11x in OT. From malkah (queen); from melek (king, royal). This is Milcah or Milkah, meaning “queen.”
^CLX “Tirzah” = Tirtsah. 18x in OT. From ratsah (to be pleased with, delight, take pleasure in, or accept with favor; to approve or consent regarding something; can be used specifically of satisfying debts or being pardoned). This is Tirzah or Tirtsah, meaning “delight” or “pleasantness” or “pleasure” or “beauty.” See https://www.abarim-publications.com/Meaning/Tirzah.html  

^CLXI “Shuthelah” = Shuthelach. 4x in OT. Perhaps from sha’ah (to make a loud noise or crash, devastate, rush) + the same as Telach (Telah or Telach, may come from a word that means to dissever or breach). This is Shuthelah or Shuthelach, perhaps meaning “crash of breakage.”
^CLXII “Shuthelahites” = Shuthelahi. Related to “Shuthelah” in v35. From Shuthelach (see note CLXI above). This is a Shuthelahite, someone descended from Shuthelah.
^CLXIII “Becher” = Beker. Related to “firstborn” in v5. 5x in OT. From bakar (see note XXX above). This is Becher or Beker, meaning “firstborn” or “young camel” or “camel calf” or “rise early” or “born first.” See https://www.abarim-publications.com/Meaning/Becher.html
^CLXIV “Becherites” = Bakri. Related to “firstborn” in v5 & “Becher” in v35. 1x in OT. From Beker (see note CLXIII above). This is a Becherite, someone descended from Becher.

^CLXV “Tahan” = Tachan. 2x in OT. From chanah (to decline, bending down, or living in tents; can be camping to create a home or camping as a part of battle) OR chanan (beseech, show favor, be gracious; properly, to bend in kindness to someone with less status). This is Tahan or Tachan, meaning “station” or “encampment” or “favor” or “supplication.” See https://www.abarim-publications.com/Meaning/Tahan.html
^CLXVI “Tahanites” = Tachani. Related to “Tahan” in v35. 1x in OT. From Tachan (see note CLXV above). This is a Tahanite, someone descended from Tahan.
^CLXVII “Eran” = Eran. Related to “Eri” and “Erites” in v16 & “Er” in v19. 1x in OT. From ur (see note XCII above). This is Eran, meaning “watchful” or “alert” or “focused.” See https://www.abarim-publications.com/Meaning/Eran.html
^CLXVIII “Eranites” = Erani. Related to “Eri” and “Erites” in v16 & “Er” in v19 & “Eran” in v36. From Eran (see note CLXVII above). This is an Eranite, someone descended from Eran.
^CLXIX “Ephraimites” = ben + Ephrayim. Literally, “children of Ephraim.” Ben is the same as {untranslated} in v1. See note IV above. Ephrayim is the same as “Ephraim” in v28. See note CXXXIV above.

^CLXX “Benjamin” = Binyamin. Related to {untranslated} in v1 & “houses” in v2 & “Reuben” in v5 & “Reubenites” in v7 & “daughters” in v33 & rel to “Jamin” and “Jaminites” in v12. From ben (see note IV above) + from yamin (see note LXXIII above). This is Benjamin, meaning “son of the right hand.” It could refer to Benjamin himself, his offspring, their tribe, or their territory.
^CLXXI “Bela” = Bela. Related to “swallowed…up” in v10. 14x in OT. From the same as bela (swallowing, gulp, destruction); from bala (see note LXI above). This is Bela, a personal name as well as a place name. It may mean “swallowed” or “destruction.”
^CLXXII “Belaites” = Bali. Related to “swallowed…up” in v10 & “Bela” in v38. From Bela (see note CLXXI above). This is a Belaite, someone descended from Bela.

^CLXXIII “Ashbel” = Ashbel. 3x in OT. Probably from the same as shobel (the train of a skirt that flows after a woman) OR from esh (fire, burning, flaming, hot; fire in a literal or figurative sense) + baal (lord, owner, ally, master, or archer); {from ba’al (to marry, have dominion, be master)}. This is Ashbel, a name meaning “flowing,” “fire of Bel,” or “fire-lord.” See https://www.abarim-publications.com/Meaning/Ashbel.html
^CLXXIV “Ashbelites” = Ashbeli. Related to “Ashbel” in v38. 1x in OT. From Ashbel (see note CLXXIII above). This is an Ashbelite, someone descended from Ashbel.
^CLXXV “Ahiram” = Achiram. Related to “Abiram” in v9. 1x in OT. From ach (brother, kindred, another, other, like) + rum (see note LIII above). This is Ahiram or Achiram, meaning “brother of the lofty” or “brother of height” or “high”
^CLXXVI “Ahiramites” = Achirami. Related to “Abiram” in v9 & “Ahiram” in v38. 1x in OT. From Achiram (see note CLXXV above). This is an Ahiramite, someone descended from Achiram.

^CLXXVII “Shephupham” = Shephupham. 2x in OT. From the same as shephiphon (horned viper, adder); related to shuph (to gape, bruise, overwhelm, snape at, or cover). This is Shephupham, meaning “serpent-like” or “burrowing snake” or “serpent.” See https://www.abarim-publications.com/Meaning/Shephuphan.html
^CLXXVIII “Shuphamites” = Shuphami. 1x in OT. From Shephupham (see note CLXXVII above). This is a Shuphamite, descended from Shephpuham.
^CLXXIX “Hupham” = Chupham. 1x in OT. Perhaps from the same as choph (a shore, cove, or haven); from chaphaph (to surround, cover, or shield; to surround in order to protect). This is Hupham or Chupham, meaning “protection” or “inhabitant of the sea shore.” See https://www.abarim-publications.com/Meaning/Hupham.html
^CLXXX “Huphamites” = Chuphami. Related to “Hupham” in v39. 1x in OT. From Chupham (see note CLXXIX). This is a Huphamite, someone descended from Hupham.

^CLXXXI “Ard” = Ard. 2x in OT. This is Ard, which may come from a word that means to wander. It means “fugitive” or “humpbacked.” See https://www.abarim-publications.com/Meaning/Ard.html
^CLXXXII “Naaman” = Naaman. 16x in OT. From naem (to be pleasant, beautiful, sweet, or agreeable in a literal or figurative sense). This is Naaman, meaning “pleasantness” or “pleasant.”
^CLXXXIII “Ardites” = Ardi. Related to “Ard” in v40. 1x in OT. From Ard (see note CLXXXI above). This is an Ardite, someone descended from Ard.
^CLXXXIV “Naamites” = Naami. Related to “Naaman” in v40. 1x in OT. From Naaman (see note CLXXXII above). This is Naamite, someone descended from Naaman.

^CLXXXV “Dan” = Dan. From din (to judge, defend, dispute, govern, quarrel, plead). This is Dan or a Danite. It means “judge” and can refer to Dan, his tribe, or the lands of the tribe.
^CLXXXVI “Shuham” = Shucham. 1x in OT. From shuach (to bow or sink down in a literal or figurative sense, humble). This is Shuham or Shucham, meaning “humbly” or “depression” or “pit-digger.” See https://www.abarim-publications.com/Meaning/Shuham.html
^CLXXXVII “Shuhamites” = Shuchami. Related to “Shuham” in v42. 2x in OT. From Shucham (see note CLXXXVI above). This is a Shuhamite, someone descended from Shuham.
^CLXXXVIII “all” = kol. Same as “whole” in v2. See note VIII above.

^CLXXXIX “Asher” = Asher. Related to “Asriel” and “Asrielites” in v31. From ashar (see note CXLIV above). This is Asher, one of Jacob’s children and his tribe. It means “happy one.”
^CXC “Imnah” = Yimnah. Related to “Jamin” and “Jaminites” in v12 & “Benjamin” in v38. 5x in OT. From the same as yamin (see note LXXIII above). This is Yimnah, meaning “good fortune” or “prosperity” or “right hand side.” See https://www.abarim-publications.com/Meaning/Imnah.html
^CXCI “Imnites” = Yimnah. Same as “Imnah” in v44. See note CXC above.

^CXCII “Ishvi” = Yishvi. Related to “men” in v10 & related to “Lord” in v1. & {untranslated} in v7. 4x in OT. From shavah (to equalize, resemble, agree with, compare, adjust, compose, place, or yield) OR ish (see note LXVI above) + Yah (the shortened form of the name of the God of Israel; God, Lord); {from YHVH (see note I above)}. This is Yishvi or Ishvi, meaning “level” or “equal” or “man of the Lord.” See https://www.abarim-publications.com/Meaning/Ishvi.html
^CXCIII “Ishvites” = Yishvi. Related to “Ishvi” in v44. 1x in OT. From Yishvi (see note CXCII above). This is an Ishvite, someone descended from Ishvi.
^CXCIV “Beriah” = Beriah. 11x in OT. Perhaps from ra’ (bad, disagreeable, that which causes pain, misery, something having little or no value, something that is ethically bad, wicked, injury, calamity; anything that is not what it ought to be – a natural disaster, a disfigurement, an injury, a sin); from ra’a’ (to be evil, bad, afflict; properly, to spoil – to destroy by breaking into pieces; figuratively, to cause something to be worthless; this is bad in a physical, social, or moral sense; that which displeases, to do harm or mischief, to punish or vex). This is Beriah, a name meaning, “in trouble” or “in evil.” See https://www.abarim-publications.com/Meaning/Beriah.html
^CXCV “Beriites” = Berii. Related to “Beriah” in v44. 1x in OT. From Beriah (see note CXCIV above). This is a Beriite, someone descended from Beriah.

^CXCVI “Heber” = Cheber. 11x in OT. From chabar (to unite, ally, attach, touch; to join in a literal or figurative sense; also, specially, using magic knots or spells to fascinate or connect). This is Heber of Cheber, a name meaning, “community,” “fellowship,” “associate,” or “companion.” See https://www.abarim-publications.com/Meaning/Heber.html
^CXCVII “Heberites” = Chebri. Related to “Heber” in v45. 1x in OT. From Cheber (see note CXCVI above). This is a Heberite, someone descended from Heber.
^CXCVIII “Malchiel” = Malkiel. Related to “Milcah” in v33 & related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in and “Jahleelites” in v26 & “Asriel” and “Asrielites” in v31. 3x in OT. From melek (see note CLIX above) + El (see note III above). This is Malkiel or Malchiel, meaning “my king is El” or “king appointed by God” or “God is King” or “my king is God.” See https://www.abarim-publications.com/Meaning/Malchiel.html
^CXCIX “Malchielites” = Malkieli. Related to “Milcah” in v33 and “Malchiel” in v45 & related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in and “Jahleelites” in v26 & “Asriel” and “Asrielites” in v31 & “Malchiel” in v45. 1x in OT. From Malkiel (see note CXCVIII above). This is a Malchielite, someone descended from Malchiel.
^CC “Serah” = Serach. Related to “Israelites” in v2. 3x in OT.From the same as misrah (rule, government, empire); {from sarah (see note X above)} OR from serach (remnant, redundance, overage); {from sarach (to overrun, spread, extend, banish, go free)}. This is Serah, whose name may mean, “princess,” “ruling body,” unrestrained,” or “abundance.”

^CCI “Naphtali” = Naphtali. From pathal (to twist, twine, wrestle, struggle, behave in an unsavory way). This is Naphtali, meaning “my wrestling.” It can refer to Naphtali, his tribe, or the lands of the tribe.
^CCII “Jahzeel” = Yachtseel. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in and “Jahleelites” in v26 & “Asriel” and “Asrielites” in v31 & “Malchiel” in and “Malchielites” in v45. 2x in OT. From chatsah (to halve, divide, reach, participate) + El (see note III above). This is Jahzeel, meaning “God apportions” or “God will allot” or “God divides.” See https://www.abarim-publications.com/Meaning/Jahzeel.html
^CCIII “Jahzeelites” = Yachtseeli. Related to “Eleazar” in v1 & “Israelites” in v2 & “Eliab” in v8 & “Nemuel” in v9 & “Nemuelites” in v12 & “Areli” in v17 & “Jahleel” in and “Jahleelites” in v26 & “Asriel” and “Asrielites” in v31 & “Malchiel” in and “Malchielites” in v45 & “Jahzeel” in v48. 1x in OT. From Yachtseel (see note CCII above). This is a Jahzeelite, someone descended from Jahzeel.
^CCIV “Guni” = Guni. 4x in OT. Probably from ganan (to surround, cover, defend, protect). This is Guni, a name meaning, “protected,” “colored,” “my garden,” or “gardenesque.” See https://www.abarim-publications.com/Meaning/Guni.html
^CCV “Gunites” = Guni. Related to “Guni” in v48. 1x in OT. From Guni (see note CCIV above). This is a Gunite, someone descended from Guni.

^CCVI “Jezer” = Yetser. 3x in OT. From yatsar (to fashion or form, perhaps by squeezing something into a shape or form; to create as a potter does; figuratively, to determine). This is Jezer or Yetzer. It is a name meaning “form,” “shape,” or “purpose.” See https://www.abarim-publications.com/Meaning/Jezer.html
^CCVII “Jezerites” = Yitsri. Related to “Jezer” in v49. 2x in OT. From yatsar (see note CCVI above). This is Jezerites or Izri. The name meaning “form” or “shape.”
^CCVIII “Shillem” = Shillem. 2x in OT. From the same as shillem (recompense, retribution); from shalam (to be complete or sound; to have safety mentally, physically, or extending to one’s estate; so, if these things are safe and complete, the implication is that one would be friendly; and, if being friendly, one would make amends and that friendship would be reciprocated). This is Shillem, a name meaning, “requital,” “retribution,” or “peace.” See https://www.abarim-publications.com/Meaning/Shallum.html
^CCIX “Shillemites” = Shillemi. Related to “Shillem” in v49. 1x in OT. From Shillem (see note CCVIII above). This is a Shillemite, someone who is descended from Shillem.

^CCX “apportioned” = chalaq. Related to “Helek” and “Helekites” in v30. See note CXLII above.
^CCXI “inheritance” = nachalah. Related to nachal (to inherit, occupy, distribute, take as heritage). This is properly something that was inherited. It can mean occupancy generally or, more particularly, an heirloom or an estate. This can be an inheritance, gift, possession, or portion.
^CCXII “number” = mispar. From the same as sepher (writing itself or something that is written like a document, book, letter, evidence, bill, scroll, or register); from saphar (to tally or record something; to enumerate, recount, number, celebrate, or declare). This is a number, whether definite or symbolic – could be innumerable, few, abundance. It can also be a tally or account – or a narration.

^CCXIII “large” = rab. From rabab (increasing in any aspect whether quantity, authority, size, quality, greatness, etc.). This is abundance, many, elder, exceedingly, great. It refers to abundance of amount, rank, or status.
^CCXIV “give a large” = rabah. This is increasing in any aspect whether quantity, authority, size, quality, greatness, etc.
^CCXV “small” = me’at. From ma’at (being or becoming small, decrease, diminish, pare off). This is a little or few, lightly little while, very small matter.
^CCXVI “give a small” = maat. Related to “small” in v54. See note CCXV above.

^CCXVII “every” = ish. Same as “men” in v10. See note LXVI above.
^CCXVIII “given” = natan. This is to give, put, set, offer. It is to give literally or figuratively.
^CCXIX “according to” = peh. Same as “mouth” in v10. See note LX above.
^CCXX “enrollment” = paqad. Same as “number…enrolled” in v7. See note XLIII above.

^CCXXI “but” = ak. Related to “Jachin” and “Jachinites” in v12. Related to aken (surely, truly, nevertheless); from kun (see note LXXV above). This is a positive statement – surely, also, certainly, alone, only.
^CCXXII “lot” = goral. Root may mean to be rough like a stone. A lot was probably a small pebble used to determine one’s portion or what one should do (the will of a god or one’s destiny).
^CCXXIII “tribes” = matteh. From natah (to stretch or spread out, extend, bend). This is a staff, rod, branch, or tribe. It could be a rod for discipline or correction. It could be a scepter to indicate authority, a throwing lance, or a walking staff. Figuratively, it could also be something that supports life (like bread).
^CCXXIV “inherit” = nachal. Related to “inheritance” in v53. See note CCXI above.

^CCXXV “between” = bayin. From bin (to discern, consider, attend to; distinguishing things in one’s mind or, more generally, to understand). This is among, between, interval.
^CCXXVI “larger” = rab. Same as “large” in v54. See note CCXIII above.
^CCXXVII “smaller” = me’at. Same as “small” in v54. See note CCXV above.
^CCXXVIII “is the enrollment” = paqad. Same as “number…enrolled” in v7. See note XLIII above.
^CCXXIX “Levites” = Levi. From Levi (Levi; perhaps meaning “attached”; Jacob’s son, his tribe, and descendants); perhaps from lavah (to join, twine, unite, remain, borrow, lend). This is Levite or levitical.
^CCXXX “Gershon” = Gereshon. 17x in OT. From garash (to cast out or expel; to exile someone or to divorce them). Gerson is a personal name, meaning “refugee,” “exiled one.” See https://www.abarim-publications.com/Meaning/Gershon.html
^CCXXXI “Gershonites” = Gereshunni. Related to “Gershon” in v57. 13x in OT. From Gereshon (see note CCXXX above).

^CCXXXII “Kohath” = Qehath. Perhaps from a root meaning to ally OR from yaqa (to obey, be pious) OR qavah (to wait, look, gather together, bind together, collect; figuratively, to expect). This is Kohath, perhaps meaning “allied,” “obedience,” “gathering,” or “congregation.” See https://www.abarim-publications.com/Meaning/Kohath.html
^CCXXXIII “Kohathites” = Qehathi. Related to “Kohath” in v57. 15x in OT. From Qehath (see note CCXXXII above).
^CCXXXIV “Merari” = Merari. From marar (to be bitter, embittered, weep, troubled). This is Merari, a name meaning “bitterness,” “bitter,” or “my strength.” See https://www.abarim-publications.com/Meaning/Merari.html
^CCXXXV “Merarites” = Merari. Related to “Merari” in v57. 1x in OT. From Merari (see note CCXXXIV above). This is a Merarite, someone who is descended from Merari.

^CCXXXVI “Libnites” = Libni. 2x in OT. From Libniy (Libni, “white”); from laben (to be or make white, to make bricks). This is Libnite, someone descended from Libni.
^CCXXXVII “Hebronites” = Chebroni. Related to “Heber” and “Heberites” in v45. 6x in OT. From Chebron (Hebron, meaning “seat of association” or “league”); from chabar (see note CXCVI above). This is Hebronite, someone who lives in Hebron.
^CCXXXVIII “Mahlites” = Machli. Related to “Mahlah” in v33. 2x in OT. From Machli (Mahli or Machli, “sick”); from chalah (see note CLVI above). This is a Mahlite, meaning descended from Mahli.
^CCXXXIX “Mushites” = Mushi. 2x in OT. From Mushi (Mushi, “sensitive”); from mush (to feel, touch). This is Mushite, meaning descended from Mushi.
^CCXL “Korahites” = Qorchi. Related to “Korah” in v9. 8x in OT. From Qorach (see note LVII above). This is Korahite or Korah, meaning descended from Korah.

^CCXLI “Amram” = Amram. 14x in OT. From the same as Omri (Omri, a name meaning “heaping”); {from amar (to bind sheaves, heap)} OR from am (people or nation; a tribe, troops or armies; figuratively, a flock of animals); {from amam (to darken, hide, associate; creating shadows by huddling together)} + rum (rise, bring up, being high, extol, exalt, haughty; to raise in a literal or figurative sense). This is Amram, a name meaning “high people” or “riveted” or “enthralled” or “people of exaltation” or “a people exalted” or “long lives” or “worshippings.” See https://www.abarim-publications.com/Meaning/Amram.html
^CCXLII “wife” = ishshah. Related to “men” in v10 & “Issachar” in v23 & “Ishvi” in v44. From ish (see note LXVI above). This is woman, wife, or female.
^CCXLIII “Jochebed” = Yokebed. Related to “Lord” in v1 & {untranslated} in v7. 2x in OT. From YHVH (see note I above) + kabad (to be heavy, weighty, burdensome). This is Jochebed or Yokebed, meaning “the Lord is glory” or “The Lord gives weight” or “The Lord is impressive” or “the Lord of glory” or “glory of the Lord.” See https://www.abarim-publications.com/Meaning/Jochebed.html
^CCXLIV “Levi” = Levi. Related to “Levites” in v57. See note CCXXIX above.

^CCXLV “was born” = yalad. Same as “was the father of” in v29. See note CXXXVII above.
^CCXLVI “Levi” = Levi. Same as “Levi” in v59. See note CCXLIV above.
^CCXLVII “sister” = achot. Related to “Abiram” in v9 & “Ahiram” and “Ahiramites” in v38. From the same as ach (see note CLXXV above). This is sister in a literal or figurative sense. It can also mean another or together.
^CCXLVIII “Miriam” = Miryam. 15x in OT. From marah (to be contentious, rebellious, bitter, provoking, disobedient; to be or make bitter or unpleasant; figuratively, to rebel or resist; causatively to provoke). This is Miriam.

^CCXLIX “Nadab” = Nadab. From nadab (to offer voluntarily, incite, impel; to volunteer to be a soldier or offer freely). This is Nadab, a name meaning “liberal” or “willing” or “volunteer” or “generous” or “noble.” See https://www.abarim-publications.com/Meaning/Nadab.html
^CCL “Abihu” = Abihu. Related to “ancestral” in v2 & “Moab” in v3 & “Eliab” in v8 & “Abiram” in v9. 12x in OT. From ab (see note XV above) + hu (third person pronoun – he, she, it). This is Abihu, a name meaning “he is father” or “worshipper of God.” See https://www.abarim-publications.com/Meaning/Abihu.html 
^CCLI “Ithamar” = Ithamar. From i (coastland, island, or region. It is a desirable place to live – dry land, coast); {perhaps from avah (to desire, crave, wish for, lust after)} + tamar (root may mean being erect; a date palm or other palm tree; the root of Tamar’s name); {from the same as tomer (palm tree, the trunk of that tree, a post)}. This is Ithamar, a name meaning “land of palms” or “coast of the palm tree” or “palm coast.” See https://www.abarim-publications.com/Meaning/Ithamar.html

^CCLII “died” = mut. Same as “die” in v11. See note LXX above.
^CCLIII “offered” = qarab. This is to come near, offer, make ready, approach, take.
^CCLIV “unholy” = zur. This is to come from somewhere else – a stranger. It is to stop for lodging. Figuratively, it can also mean to profane or commit adultery.
^CCLV “before” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.

^CCLVI “every” = kol. Same as “whole” in v2. See note VIII above.
^CCLVII “male” = zakar. From zakar (to remember, to mark something so that it can be recalled, to be mindful of, to mention). This is male. Properly, perhaps, it means one who is remembered, which is to say a male.
^CCLVIII “month” = chodesh. From chadash (to renew, repair). This refers to a new moon. It can also mean monthly.
^CCLIX “among” = tavek. This is among, middle, in the midst, the center. Perhaps, properly, to sever.
^CCLX “allotment” = nachalah. Same as “inheritance” in v53. See note CCXI above.
^CCLXI “among” = tavek. Same as “among” in v62. See note CCLIX above.

^CCLXII “one” = ish. Same as “men” in v10. See note LXVI above.
^CCLXIII “wilderness” = midbar. Related to “spoke” in v3. From dabar (see note XX above). This is mouth or speech. It can also be desert or wilderness. Additionally, it can be used for a pasture to which one drives cattle.
^CCLXIV “Sinai” = Sinay. Probably from the same as Sin (Sin, a city meaning “clay” or “bush); {perhaps from asam (to gather, store) OR from seneh (thorn bush) OR related to Aramaic siyn (a god called Sin) OR perhaps Hebrew siyn (related to mud or clay)}. This is Sinai – a place whose name may mean “bush of the Lord” or “muddy.” See https://www.abarim-publications.com/Meaning/Sinai.html

^CCLXV “die” = mut + mut. Same as “die” in v11. See note LXX above. The word is repeated twice – the first time as an Infinitive Absolute. The Infinitive Absolute serves to emphasize the sentiment of the word. It is rather like Foghorn Leghorn’s speech pattern, “I said, I said.”
^CCLXVI “was left” = yathar. This is to jut over, remain behind, preserve, to excel. It can be to leave or to be in abundance.
^CCLXVII “Caleb” = Kaleb. From the same as keleb (a dog, male prostitute; perhaps from a word meaning to yelp or attack). This is Caleb or Kaleb, meaning “dog” or “unsophisticated servant.” See https://www.abarim-publications.com/Meaning/Caleb.html

^CCLXVIII “Jephunneh” = Yephunneh. Related to “before” in v61. 16x in OT. From panah (see note CCLV above). This is Jephunneh or Yephunneh, meaning “he will be prepared” or “he will turn to” or “he will face” or “he will be beheld.” See https://www.abarim-publications.com/Meaning/Jephunneh.html
^CCLXIX “Joshua” = Yehoshua. Related to “Lord” in v1 & {untranslated} in v7 & “Jochebed” in v59. From YHVH (see note I above) + yasha (to deliver, defend, help, preserve, rescue; properly, to be open, wide or free, which implies being safe. So, in a causative sense, this is to free someone). This is Joshua, Jeshua, or Yehoshua, which means “the Lord is salvation.”
^CCLXX “Nun” = Nun. From nun (to propagate, continue, resprout, be perpetual). This is Nun or Non, meaning “perpetuity.”