Isaiah 44:6-8

^A “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^B “Israel” = yisrael. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.
^C “redeemer” = gaal. This is to redeem someone or something according to kinship laws. So, it could be acting on a relative’s behalf to buy back their property, to marry one’s brother’s widow, etc. This could be more briefly translated as to redeem, acts as kinsman, or purchase. As a noun, it could be deliverer or avenger.
^D “hosts” = tsaba. From tsaba (to wage war, serve, assemble, fight, perform, muster, wait on). This is a large group of persons (used figuratively for a group of things). It implies a campaign literally as with army, war, warfare, battle, company, soldiers. Can also be used figuratively for hardship or for worship.
^E “god” = Elohim.

^F “proclaim” = qara. This is to call or call out – to call someone by name. Also used more broadly for calling forth.
^G “declare” = nagad. This is to declare, make conspicuous, stand in front, manifest, predict, explain.
^H “set it forth” = arak. This is to arrange by setting in a row. It can also mean to set a battle, estimate, put in order, or compare.
^I “old” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).

^J “fear” = pachad. To dread, be afraid, thrill, be in awe. This is properly feeling startled from a sudden sound or alarm and so, more generally, to be afraid.
^K “afraid” = rahah. 1x in OT. Perhaps from yare (to fear, be afraid, dreadful; fearful reverence – to fear in a moral sense is to say to revere, respect). This is to be afraid or fear.
^L “told” = shama. This is to hear, call, consent, or consider. It implies listening intelligently, giving attention, and, because of these two factors, obedience and action are often implied.
^M “witnesses” = ed. From ud (to admonish, repeat, duplicate, testify, restore, record, relieve). This is a witness, testimony, or one who records testimony. It can also refer to a prince.

^N “god” = eloah.
^O “rock” = tsur. From tsur (to confine, cramp, or bind in a literal or figurative sense; to besiege, assault, or distress). This is rock, tone, cliff, boulder, rocky. It can also be a refuge, a way to refer to God.
^P “know” = yada. This is to know, acknowledge, advise, answer, be aware, be acquainted with. Properly, this is to figure something out by seeing. It includes ideas of observation, recognition, and care about something. It can be used causatively for instruction, designation, and punishment.