Isaiah 63:7-9

^A “recount” = zakar. This is to remember, to mark something so that it can be recalled, to be mindful of, to mention.
^B “gracious deeds” = chesed. From chasad (being good, kind, merciful; may mean bowing one’s neck as is done in the presence of an equal for courtesy’s sake; so, if one in a superior position is treating you like an equal, that is what is captured here). This is favor, goodness, kindness, loving kindness, pity, reproach, or a good deed. When done by God to humanity, this is mercy/loving kindness. When done by humanity to God, it is piety.
^C “Lord” = YHVH. From havah (to be, become) or hayah (to come to pass, become, be). This is the name of the God of Israel, the self-existent and eternal one, the tetragrammaton. This pronunciation has been lost to time so “Lord” is generally used in its place.
^D “praiseworthy acts” = tehillah. From halal (to praise, be boastful). This is praise or a song of praise. It is to offer God a hymn, to boast in God. This shares a root with “hallelujah.”

^E “all” = kol. From kalal (to complete). This is all or every.
^F “done” = gamal. This is how one deals with someone whether positively or negatively – so to reward, requite. It can also mean to wean or the work that goes into something ripening.
^G “great” = rab. From rabab (increasing in any aspect whether quantity, authority, size, quality, greatness, etc.). This is abundance, many, elder, exceedingly, great. It refers to abundance of amount, rank, or status.
^H “favor” = tub. From tob (to be pleasing, to be good). This is goodness, gladness, something that is good. It can also be beauty, welfare, or joy.
^I “house” = bayit. Probably from banah (to build, make, set up, obtain children; to build literally or figuratively). This is house, court, family, palace, temple.
^J “Israel” = Yisrael. From sarah (to persist, exert oneself, contend, persevere, wrestle, prevail) + el (God or god). This is Israel, meaning God strives or one who strives with God; new name for Jacob and for his offspring. This refers to the people and to the land.

^K “shown” = gamal. Same as “done” in v7. See note F above.
^L “mercy” = racham. From the same as rechem (womb); from racham (to love, have compassion, have mercy); from racham (compassion, tender love, womb, compassion; the womb as that which cherishes the fetus). This is compassion, mercy, or tender love.
^M “abundance” = rob. Related to “great” in v7. From rabab (see note G above).
^N “steadfast love” = chesed. Same as “gracious deeds” in v7. See note B above.

^O “surely” = ak. Related to aken (surely, truly, nevertheless); from kun (properly, in a perpendicular position; literally, to establish, fix, fasten, prepare; figuratively, it is certainty, to be firm, faithfulness, render sure or prosperous). This is a positive statement – surely, also, certainly, alone, only.
^P “people” = am. From amam (to darken, hide, associate; creating shadows by huddling together). This is people or nation. It can be used specifically for a tribe, collectively of troops or armies, or figuratively to refer to a flock of animals.
^Q “children” = ben. Related to “house” in v7. From banah (see note I above). This is son, age, child. It is son in a literal or figurative sense.
^R “act deceitfully” = shaqar. 6x in NT. From sheqer (deception, lie, disappointment, or thing that is vain). This is to deal falsely, generally to lie. It can be to cheat, but it usually refer to lying words.

^S “became” = hayah. Related to “Lord” in v7. See note C above.
^T “savior” = yasha. To deliver, defend, help, preserve, rescue, be safe. Properly, to be open, wide or free, which implies being safe. Used causatively, it means to free.
^U “distress” = tsarah. From tsar (properly, a narrow or constricted place; figuratively, trouble, a pebble, an enemy, anguish, or distress); from tsarar (to bind, restrict, narrow, be cramped, an adversary). This is tightness, distress, affliction, trouble, or adversary.

^V “messenger” = tsar. Related to “distress” in v9. See note U above.
^W “angel” = malak. This is a messenger, an angel, or a deputy of some kind. Can be used for human messengers literally or for prophets, priests, or teachers as messengers of God. Also used for supernatural messengers i.e. angels.
^X “presence” = paneh. From panah (to turn, face, appear). This is face in a literal or figurative sense. It could be face, presence, anger, respect. It can also be used of God to indicate divine favor or presence.
^Y “saved” = yasha. Same as “savior” in v8. See note T above.

^Z “love” = ahabah. From ahab (love or affection); from aheb (to love, beloved, friend; to have affection for sexually or otherwise). This is love as a noun.
^AA “pity” = chemlah. 2x in NT. From chamal (to spare, commiserate, show compassion). This is compassion or mercy.
^BB “redeemed” = gaal. This is to redeem someone or something according to kinship laws. So, it could be acting on a relative’s behalf to buy back their property, to marry one’s brother’s widow, etc. This could be more briefly translated as to redeem, acts as kinsman, or purchase. As a noun, it could be deliverer or avenger.
^CC “lifted” = natal. 4x in NT. This is to lift, lay, take up, or impose.
^DD “carried” = nasa. This is to lift in a broad sense, literally and figuratively. So it could be to carry, take, or arise. It could also be bring forth, advance, accept.
^EE “days” = yom. Root may mean being hot. This is the day in a literal or figurative sense. It can also mean birth, age, daylight, continually or other references to time.
^FF “old” = olam. This is a long scope of time whether in the past (antiquity, ancient time) or in the future (eternal, everlasting).